Author: Nouman Ali

Psaltry International Company Limited, with backing from the National Agricultural Development Fund (NADF) and First City Monument Bank (FCMB), has kicked off an ambitious initiative to train 15,000 young women in cassava cultivation across Oyo State.

The programme targets women aged 18 to 35 and is designed to support the cultivation of 2,000 hectares of cassava.

Speaking during the company’s 20th anniversary celebration-which also marked the official launch of the NADF-FCMB support for the Psaltry-IDH-Mastercard initiative at the firm’s Awaye plant-Chief Executive Officer Oluyemisi Iranloye expressed gratitude to NADF and other partners for their consistent support.

She noted that the funding provided would cover land plowing, fertilizer application, chemicals, and other vital inputs required for the 2,000-hectare cassava project.

‘I want to sincerely thank everyone here and all who have played a role in Psaltry’s journey,’ she said.

‘I also extend my appreciation to the Executive Secretary/CEO of the National Agricultural Development Fund, Mr Mohammed Ibrahim, especially as this celebration coincides with the flag-off of the NADF-FCMB support for the Psaltry-IDH-Mastercard initiative, empowering 15,000 young women in Oyo State, aged 18 to 35, in cassava cultivation.’

Iranloye reeled out achievements of the organization towards impacting cassava farmers in the state, such as provision of an industrial borehole which supplied portable water, constant electricity, and medical outreach to many communities bordering the plant, and scholarships for cassava farmers’ children.

She said Psaltry has also facilitated the construction of the road linking Alayide, the host village, by the Oyo State government.

According to her, in the passing years, Psaltry has achieved the goal of pushing cassava floor to replace manufacturing companies’ dependence on wheat flour, production of food-grade starch for the likes of Nigerian Breweries and Nestle, as well as cassava-based sorbitol for toothpaste production and high-purity hydrogen for many industries.

‘As we mark 20 years, Psaltry is stepping confidently into a new era – one defined by innovation, product diversification, market diversification, groundbreaking research and development, sustainable livelihoods, clean energy, and environmental sustainability.

‘We generate 1.1megawatt of solar power to run our operations; nothing is wasted; our wastes are transformed into nutrient-rich animal feed. This is not only smart, it is sustainable.’

Dignitaries at the event include representatives from NADF, Abiodun Sosanya, who represented the Executive Secretary, Malam Mohammed Ibrahim, representative of Alitheia Group, Mr Oti Iletamhen, and officials of the First City Monument Bank (FCMB).

Others included the Alawaye of Awaye, Oba Okunlola Amidu Olawale, the head of the host village, Alhaji Gazali Alayide, and cassava stakeholders from within and outside Oyo State.

Sir Ifeanyi Ejiofor, a former counsel to the leader of the Independent People of Biafra (IPOB), Nnamdi Kanu, who was sentenced to life imprisonment for treasonable felony and terrorism charges by the Federal High Court in Abuja on Thursday, has highlighted the legal misrepresentation that culminated in his conviction.

In a statement titled ‘Nnamdi Kanu’s Avoidable Ordeal: How Amateur Legal Showmen Led a High Profile Case into a Judicial Ambush’, Barrister Ejiofor recalled that he was a member of the Kanu legal team for about eight years from 2015 until Prof. Mike Ozekhome, SAN, assumed leadership of the legal team in 2022.

He said: ‘During the period our team handled this matter from 2015 to December 2023, up until Prof. Mike Ozekhome, SAN, assumed leadership of the legal team in 2022, we were on the threshold of securing yet another major relief for Mazi Nnamdi Kanu, particularly after the Court of Appeal discharged and acquitted him in 2022.

‘Sustained pressure, strategic diplomacy and airtight legal maneuvering had placed us on the verge of another monumental breakthrough.

‘Regrettably, certain sensitive details of this progress were, perhaps innocently, disclosed by Mazi Nnamdi Kanu to some of these clueless clowns.

‘Rather than support a strategy they barely understood, they seized the information as an opportunity to derail the entire process and treacherously orchestrated a change in the status quo.

‘Consequently, we exited the team, gloriously, and with our integrity intact.’

Noting that a high-profile, internationally sensitive criminal trial is not a circus ring, Ejiofor noted that ‘once these bloated, delusional entertainers-in-wigs inserted themselves into the process, everything degenerated into a grotesque parody of legal representation.

‘Instead of crafting legal strategy, they crafted Instagram stories. Instead of mastering case law, they mastered camera angles. At every court session, their priority wasn’t research or preparation, it was posing, filming, updating, grandstanding, and ‘going viral. Meanwhile, the accused man’s fate hung by a thread,’ he said.

Ejiofor said the most tragic part of it all was that even after the court explicitly warned that self-representation in a complex constitutional and criminal matter was dangerous, ‘these ‘consultants’ encouraged it, clapping like paid spectators in a village arena.’

He lamented that the unthinkable happened in a trial that could have been paused or avoided if the proper methodology and engagement had been applied. Yet, he said, a conviction that could have been prevented and an outcome that was entirely avoidable was allowed to proceed ‘under the guidance of legal lightweights intoxicated by social-media relevance.

‘They railroaded him, knowingly or unknowingly, into the savage pit of a full criminal trial, fully aware that other lawful avenues existed.

‘Even while the trial was ongoing, they busied themselves with dishing out falsehoods, half-truths, and misleading ‘updates’ to an unsuspecting public. Every lie told outside the courtroom became a landmine inside the courtroom.

‘Every exaggerated ‘update’ became a contradiction the prosecution gleefully documented. Every camera stunt became a professional embarrassment.

‘And now, instead of remorse, they have resumed their post-trial routine: fresh videos, fresh lies, fresh false hopes, desperate for clicks.

‘The tragedy continues because the vulnerable still believe them.’

The legal practitioner said the greatest puzzle of all was how foremost legal minds, globally respected Senior Advocates of Nigeria such as Chief Kanu Agabi, SAN; Chief Onyechi Ikpeazu, SAN; ‘and other erudite members of the Inner Bar; men fully versed in the anatomy of high-wire criminal litigation, became disengaged at the most critical moment of the trial, only for mediocre adventurers to hijack a matter of international significance and reduce it to a TikTok legal carnival.

‘Who replaces world-class physicians with herbal storytellers during brain surgery? Who replaces strategic diplomacy with reckless grandstanding? Who replaces law with theatrics? Only a system already preparing for disaster,’ he said.

On the way forward for the convicted IPOB leader, Ejiofor said for any meaningful rescue effort by globally respected legal experts, ‘the first task must be to clean up the monumental damage inflicted by these self-advertising jesters.’

‘A comprehensive review of methodology, effective engagement, and drastically reduced publicity must precede any intervention.

‘Only then can a coherent, sophisticated legal and political strategy be fashioned.

‘This is not the time for comedy; not the time for inflated egos and certainly not the time for social media theatrics.

‘It is time for soberness, time for competence, time for real advocacy. #EnoughIsEnough,’ he said.

Kanu’s wife slams lawyers for not briefing her on transfer to Sokoto

Uchechi Okwu-Kanu, wife of the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, yesterday criticised her husband’s legal consultants for failing to brief her on his transfer to Sokoto prison.

The IPOB leader’s counsel, Aloy Ejimakor, had announced on X (formerly Twitter) on Friday that Kanu had been transferred to a correctional centre in Sokoto following his conviction.

Okwu-Kanu said she only received information about her husband’s transfer to Sokoto after he had arrived at the facility in the Northwest state.

She said certain persons who had visited him earlier in the day did not inform her of the development.

Instead, she said, his lawyers ‘ran to social media to broadcast it’.

Okwu-Kanu said the behaviour was unprofessional and unacceptable.

‘If you all do not sit up and behave in a civilised and professional manner, I will stress you with my ‘stress’, and I promise you, you will be stressed,’ she wrote.

‘Enough of your theatrics! Be warned!’

Meanwhile, Enyinnaya Abaribe, senator representing Abia south, says the life sentence handed to Kanu was not surprising.

We’ll explore available options for Kanu’s release, says Otti

Abia State governor, Dr. Alex Otti, has assured that all hope was not lost with regard to securing the release of the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, despite his conviction by Justice James Omotosho.

He also cautioned politicians who have positioned themselves to play petty and dirty politics with Kanu’s travails to jettison the idea and rather work with others to secure his freedom.

In a statement he personally signed yesterday, Otti disclosed that the issue of IPOB was poorly managed at the earliest stage, but he had on a personal note engaged the authorities concerned since December, 22, 2023, shortly after he assumed office.

The governor said he was ready to collaborate with any person or group who genuinely wants to push for Kanu’s freedom through diplomacy and dialogue with the federal government.

The governor said: ‘I still strongly believe that poor management of the IPOB issue at the incubation stage created the problem we have today, hence we cannot allow it to linger and create a bigger monstrous situation for us.

‘While the trial that led to this conviction lasted, I personally engaged the authorities at the highest level, starting from December 22, 2023, on alternative resolution strategy.

‘I must state that some agreements were made, which were dependent on quick dispensation of the matter at the Federal High Court. Unfortunately, the matter dragged until this time.

‘I am confident that judgment having been delivered, the alternative resolution will now kick in.

‘It is instructive that this strategy was explained to Mazi Nnamdi Kanu when I visited him while he was in the DSS custody earlier in the year.

‘While Mazi Nnamdi Kanu is free to appeal his conviction, I’m happy to inform you that I have activated and will continue to work on the already agreed strategy until his freedom is secured.

‘I’m also happy to collaborate with other well-meaning Nigerians who genuinely want this problem resolved, to push for his freedom through the same diplomacy and dialogue with the federal government, which though did not create the problem, can courageously and compassionately solve it and take the credit.

‘I’ll like to use this opportunity to appeal to our people to remain calm and refrain from utterances and actions capable of stoking fear, violence and insecurity and may negatively affect the outcome of the engagements we are already having.

‘I have no doubt that with the assurances I have received from the Federal Government, a resolution is in sight and Mazi Kanu will regain his freedom.

‘May I also caution politicians who have positioned themselves to play petty and dirty politics with the travails of Mazi Nnamdi Kanu to jettison the idea and rather work with us to secure his freedom?

‘I want to assure our people of my unwavering resolve and commitment to genuinely solving this problem with wisdom, high level dialogue and diplomacy, with a view to ensuring that genuine peace returns to the Southeast.’

What we had thought was settled has unfortunately been re-opened: it is the subject of employing indigenous languages to teach children in their early part of schooling. The National Language Policy which formally gave the nod to the use of indigenous languages to teach in primary schools has been thrown out of the window. The policy stipulated that children from early childhood education to Primary Six should be taught in their mother tongue or the language of the environment. It was approved in 2022 as the National Language Policy for instruction in primary schools. The Minister of Education, Dr. Tunji Alausa, announcing its cancellation, said the policy did not deliver.

In his words: ‘We have seen a mass failure rate in WAEC, NECO, and JAMB in certain geo-political zones of the country, and those are the ones that adopted the mother tongue in an over-subscribed manner. This is about evidence-based governance. English now stands as the medium of instruction from pre-primary, primary, junior secondary, senior secondary and tertiary education.’

According to reports, the scrapping was approved at a meeting of the National Council on Education, its 69th that took place in Akure earlier this month, from 3rd November to 7th. Dr. Alausa said pupils taught in indigenous languages struggled with basic English comprehension, hence the higher failure rates. He said using the mother tongue in Nigeria for the past 15 years has literally destroyed education in certain regions. ‘We have to talk about evidence, not emotions.’

Anticipating criticisms, the Minister said stakeholders who might differ were welcome but asked that they come forward with verifiable data to support their positions, assuring them that the government remained open.

When the report of the cancellation of the policy reached me, my mind raced to Professor Babs Fafunwa now of blessed memory. He passed away 15 years ago, but not until he had witnessed the enheartening positive triumph of decades of his struggle to see indigenous languages as medium of instruction in our schools. I began to wonder how far he may have gone in the Beyond. I do pray, very far. I recall what appeared as correlation of indigenous language with the importance of names at a certain point in his life.

Maria Virginia Haoa writing about language in January 2022 stated: ‘Language is inseparable from our way of being, our thoughts, our feelings, our joys and much more. It is through our language that we show who we are. If our language disappears, the whole socio-cultural foundation of our community of our speakers is put at risk.’

Since each human being is his name; he is not just the name he bears, he is the name, it came as a surprise and it was instructive when Prof. announced his change of name. A name when it is called rings out using voice waves. In 1990, he decided to readjust his name and I could not help but spread it in this column, so I wrote as follows: Captioned ‘Je m’appelle Aliu Babatunde Fafunwa’

‘Meanwhile, I have been advised of the affidavit to which Professor Fafunwa swore recently. He, formerly known as Professor Babs Fafunwa wishes to be known and addressed henceforth as Professor Aliu Babatunde Fafunwa. All former documents remain the same. Federal Ministry of Education and Tai Solarin to note.

‘Tai Solarin is the Prof.’s friend. The change of name is coming at a time Dr. Solarin has renewed his battle against what he has described as foreign names. Dr. Solarin admires Professor Fafunwa’s scholarship in the same manner and degree he respects Professor Sam Aluko and the late Professor Ayodele Awojobi. Dr. Tai Solarin has to adjust a habit that has endured for nearly 30 years of their friendship and mutual respect. He has no choice in the matter. It is a decree issued by the bearer and owner of the name: ‘Je m’appelle Aliu Babatunde Fafunwa.”

That was 35 years ago. Today I wish him help and pray that his path may be blessed wherever he may be, awakened into joyful activities in his continuing journey through Creation with gaze turned upwards.

According to UNESCO 2016: Studies indicate that instruction in a student’s native language improves understanding, analytical skills, and over all academic achievement. It enriches the learning experience but also promotes environmental stewardship and cultural resilience.

A study published in December 2021 by the Australian National University, according to UNESCO website, corroborates this, raising alarm on the future of linguistic diversity and underlying the point that of the world’s 7,000 recognised languages -6,000 of which are indigenous languages-around half are currently endangered, with 1, 500 particularly at risk. When an indigenous language is lost, not only does the knowledge accumulated by the community of its speakers fade away, but also the world’s cultural and biological diversity.

The principle of using native language as medium of instruction is stretched wider than just school teaching to what the UN considers as touching on fundamental rights of the citizens. This is reflected in the Declaration on the Rights of Indigenous Peoples (UNDRIP) adopted by the UN in 2007 to which the International Labour Organization (ILO) is said to have made substantial input. It encompasses the right for communities to practise and transmit their traditions and languages as well as to protect their heritage and objects. It is not from what any society would want to cut off their children, but to ingrain in them their uniqueness. For this reason, most major countries of the world, notably China, Germany, France, for example use native languages to teach in their schools. In the Philippines, indigenous peoples use their mother tongue as the primary language of instruction. The same obtains in Tanzania, Kenya and Tanzania. Kenya’s renowned writer Ngugi wa Thiong ‘o says: ‘Language exists as culture; it is the collective memory bank of people’s experience in history.’

International Expert Group meeting on Indigenous Languages from 8th to 10th January 2008 in New York considered language as the cornerstone of culture and the ultimate expression of belonging as it is through language that culture is shared and transmitted; a unique world view is expressed and identity is moulded and created. Connected with language is indigenous peoples’ ultimate relationship with the land.

The scrapping of the policy and the plan is obviously to halt the embarrassing high failure rates. The nation is eagerly awaiting the coming on stream of what the Minister of State for Education, Professor Suwaiba Ahmed announced as other measures to address learning challenges at the foundational level. She said a training package for teachers that focuses on literacy and numeracy is being designed. It specifically targets teachers of pre-primary to Primary One to Three. ‘We are training them on the best methods to teach literacy and numeracy and the approach to classroom learning.’ It is to be hoped the training is going on simultaneously in all parts of the country and sight will not be lost of the essence of returning to the use of indigenous languages ultimately. What happens during the gestation period to stem failures must be in focus, too.

We would not know from where Professor Fafunwa was coming that made him apply himself unremittingly in the pursuit of getting indigenous languages used in Nigerian schools. I intervened in the debate at its peak in 1990, as follows:

Professor Babs Fafunwa will, it seems, need salesman Alex Nwokedi to push his product, Mother Tongue in schools, which refreshing and appealing as it is to our saturated ethnic sentiments, is not finding enthusiastic buyers in the market. Alex Nwokedi was that guy who had the magic of turning NEPA’s powerlessness to light. Darkness is darkness. What description, what definition are you going to give to a situation where there is power outage and there is no light, but utter darkness? In those days, Ogbuefi would make you to disbelieve yourself; he would try to make you comfortable and create a situation of light in your mind even though all around you was darkness. He was adept at it. He was tireless. He cared. All he was getting at was understanding. In the State House as General Obasanjo’s Press Secretary, he explained Obasanjo so well that Obasanjo smelled so sweet that the General could almost get away with anything.

NEPA’s case was bad; Obasanjo’s policies were not always without discomfort. Fafunwa’s case has merit. But habits change hard, at the same pace as the geological face of the earth. In the villages, what Fafunwa is struggling to persuade the urban people to buy is in place. It is in the villages more than 70 per cent of Nigerians live. Yet the strong opposition is coming from the substantial minority in the cities.

Part of the reason for the opposition may well be the desire to see one’s son speak Queen’s English and make him intelligent before his time so he can have a headstart in the future. The apprehension is understandable for the reason that a Mr. Crondje may emerge who will decree that you fail in English you fail in all subjects.

The experiment has been successful at Ife, by that we mean University of Ife, now Obafemi Awolowo University. Professor Fafunwa has achievement statistics to brandish to buttress his argument. But we don’t know how successful it is in the villages which have been on the same page and have been at home with Fafunwa’s programme. Ife, it can be argued, provides a rich and receptive soil to grow all-round pupils. There is hardly any parent on the campus who will fold his arms and cross his legs while his child is doing poorly in school. This is not in any way meant to diminish the noble thought behind Fafunwa’s programme.

The merit of Professor Fafunwa’s drive is, in my view, obvious. A child’s first contact with the world is through its mother and as it grows it communicates in her language. The homes where this is not the pattern must be few, indeed. Perhaps it may have to do with a medical condition that necessitates taking the baby away from her. The mother tongue is thus the language in the home. The first three years in the primary school when the local language will be the medium of instruction is the period of transition. It makes eminent sense that there is no sudden jump from language being spoken at home to a foreign language being spoken in school. It is unnatural. A child will be more at home if it first has grounding in its mother tongue and it moves step by step into the next stages of development.

A far more fundamental point is that language is a people’s culture. And culture is a manifestation of their development, that is the level of the development of their inner being. A rich inner life forms a rich culture, civility, humility and grace. Who does not rejoice in the culture of his people no matter where he may be, radiating warmth, the face shining and proudly in smiles, indeed, sunshine smiles? Time was-in the early stages of the development of man-when mankind were raw savages and their highest achievement was merry-making, pleasure, bloodletting, marriage and endless childbearing. As man developed, he grew out of primitivity and began to have high and noble aims and standards. As people must develop at their own pace in the exercise of their free will, the inalienable gift given to every man it follows that their inner clarity, perception must vary. The vehicles of expression of their perceptions must correspondingly vary-the Tower of Babel. No people may therefore be disturbed in their development. It means much more harm than is apparent to us debaters.

Everyone speaks the language that is appropriate for him and his development. When he is mature to recognise and speak the perfect language, he will do so and the perfect language already exists on the face of the earth-prepared for thousands of years for this time. It is, therefore, cruel, borne out of ignorance to attempt to separate a school child from his indigenous language that is inseparable from his being. The language of each people was derived from sounds in the elements special to their environment, infused with radiations were fashioned and shaped by Nature Beings to give each people their language intrinsic to them. The closer they are to Nature, observing Nature and obeying the Laws of Nature the sharper their perception, the higher their wisdom and the richer their proverbs.

Step forward Abraham Adesanya: Ibi ti a ti nlu lati injo. Enit’o ni nwon nlu l’oke Orun ko puro; eni t’o ni nwon jo ni Ajule Orun ko si so! (‘Where there is music, there is dancing. Therefore, whoever says there is beating of drum in Paradise, the Spiritual Realm has said the truth; and whoever says there is dancing in Primordial Spiritual Realm has not spoken amiss!’

Fafunwa’s programme is not as unworkable as it is being touted. There was a famous teacher at Abeokuta Grammar School who taught his students a science subject in the local language. The old boys of the school should remember him. There was hardly any of the students who offered the subject that did not pass it in high grades.

That said, it ought to be pointed out that Fafunwa’s critics have legitimate fears. The critics are from the cities and the cities are cosmopolitan. Do they send their children to the villages so they can be taught in the language of their parents? Their must be a way to allay their fears. If you asked me, I would say it is a question each parent should answer himself. The choice of what is best for his child is his.

Professor Fafunwa is on course, but he should be ready for battle. By the way, it may be interesting to know what the medium of instruction was in the primary school Professor Ayo Banjo, Vice-Chancellor of the University of Ibadan attended; the primary school for Professor Alfred Opubor; ‘Cicero’ Bola Ige; Professor Wole Soyinka; Professor Richard Anao; Justice Omololu Thomas; Dr. Stanley Macebuh; Emeka Odumegwu- Ojukwu; and some Speakers of the First Republic such as Adeleke Adedoyin. There are more, Great speakers of English Language-all’.

We learn from the unique Work, In the Light of Truth the Grail Message, by Abd-ru-shin, and I quote: ‘True progress for each people lies solely in the development of its own culture adapted to the soil, climate and race. Man must become indigenous in the purest sense, if he wishes to develop and expect help from the Light. He should beware of adopting the habits and customs of peoples alien to his nature, not to mention foreign opinions. To be rooted in one’s native soil is a basic condition and alone guarantees health, strength and maturity.’

The initiative of the Minister of Marine and Blue Economy, Adegboyega Oyetola, has empowered 1,000 market women in four Local Government Areas of Osun State with business grants to tackle poverty and improve small-scale trading.

The initiative, tagged Ilerioluwa, which is sponsored by the Executive Director of Marine and Operations at the Nigerian Ports Authority (NPA), Olalekan Badmus, is the fifth edition in the series.

Badmus said, ‘For this fifth edition, over 1,000 women have benefited from Oyetola’s empowerment initiative. We have other strata of the empowerment scheme, which we target: admission seekers, youths, women, the aged, and the vulnerable in our society.

‘As one of the mentees of the Minister, I have learnt that he prioritises people’s welfare even when he was the governor of Osun State. He used to feed thousands of households monthly. From what he has taught us, I commenced the initiative after the government in his name.’

He explained that, ‘The major aim of this programme is to give back to society. It is organised for residents of Osun State across the federal constituency, which comprises four councils, to encourage women involved in small-scale businesses by providing grants to support their ventures.

‘This is the fifth edition, and over 1,000 individuals are benefiting from the initiative. Plans are underway to increase the number.’

The NPA boss, speaking, boasted that the unity of the All Progressives Congress (APC), Osun State, will not be threatened after the December 13th, 2025, governorship primary among the aspirants.

He said, ‘APC has its own mechanism to maintain the unity of the party. I am confident that the party leadership is working diligently to ensure that all gubernatorial aspirants are united before, during, and after the primary.’

The pioneer Field Commander of Osun State Amotekun, Comrade Amitolu Shittu, said, ‘Since Oyetola left government in 2022, his organisation, Ilerioluwa, is the only political group that attends to the needs and welfare of the people of the state individually.’

President Bola Ahmed Tinubu has celebrated the Ewi of Ado-Ekiti, His Imperial Majesty, Oba Rufus Adeyemo Adejugbe Aladesanmi III, describing his leadership as an inspiration to Nigerians as the revered monarch marks his 80th birthday and 35th coronation anniversary.

President Tinubu spoke on Sunday at the celebration of the dual milestones of Oba Adejugbe’s 80th birthday and the 35th anniversary of his coronation, in Ado-Ekiti.

Represented by the Secretary to the Government of the Federation (SGF), Senator George Akume, at the celebration, President Tinubu said the twin milestones were a moment of pride not only for Ado-Ekiti and Ekiti State, but for the entire nation, which holds the monarch in deep respect for his wisdom, dignity, and service.

According to a statement issued by special adviser to the SGF on media and publicity, Yomi Odunuga, the President noted that the Ewi stool, one of the oldest and most respected traditional thrones in Yorubaland, embodies centuries of guardianship, order, and cultural continuity.

He added that Oba Adejugbe has upheld and elevated these values with ‘uncommon grace and distinction’ throughout his 35 years on the throne.

‘For more than three decades, Oba Adejugbe has embodied these sacred responsibilities with distinction. Under his reign, Ado-Ekiti has witnessed sociocultural renewal, strengthened communal harmony, and closer engagement with government institutions,’ the President said.

Tinubu lauded the monarch’s advocacy for education, youth empowerment, peace-building, and the preservation of Ekiti’s moral and cultural heritage, noting that these qualities had earned him admiration far beyond the state.

Describing the 80th birthday as ‘a remarkable milestone’ marked by memories of service and dignity, President Tinubu said it offered a moment to honour a royal father whose influence had strengthened national unity and enriched Nigeria’s cultural fabric.

‘His Imperial Majesty has not only preserved the prestige of the Ewi stool, he has elevated it, demonstrating the highest ideals of integrity, humility, courage, and patriotic commitment,’ he said.

Ahead of the grand finale of celebrations on November 23, 2025, the President, through the SGF, prayed for God to grant the monarch renewed strength and long life.

He reaffirmed the federal government’s deep respect for the Ewi’s contributions to peace, unity, and national development.

Senator Akume also extended congratulations to the royal family, the Ado-Ekiti Traditional Council, and the people of Ekiti, describing Oba Adejugbe as a monarch whose life ‘continues to illuminate the path of justice, wisdom, and communal progress.’

‘We celebrate not just the age of 80, but a reign that has deepened the cultural dignity of Ekiti and captured the admiration of a grateful nation,’ he said.

The Gombe State Police Command has described as false reports of an attack on the ECWA Church, Kashere, in the Akko Local Government Area.

Spokesman for the command, DSP Buhari Abdullahi, dismissed the report in a statement on Sunday.

According to him, the police, upon seeing the claim, reached out to an elder of the church who dismissed the reported attack as a total falsehood.

Abdullahi said the Divisional Police Officer (DPO) in charge of Pindiga and the Officer in Charge of the Kashere Police Outstation were the ones who immediately reached out to one of the church elders.

‘The elder, who was physically present in the church during the second segment of the Hausa service, confirmed that no such incident occurred. He also acknowledged that police officers were at the church premises throughout the day, protecting part of the routine security coverage.

‘The command views the circulation of such false information as irresponsible and capable of creating unnecessary panic among the public. The source of this misinformation will be thoroughly investigated with a view to taking appropriate action.

‘Members of the public are advised to remain calm and law-abiding, as the Gombe State Police Command remains fully committed to ensuring the safety and security of all residents across the state,’ said Abdullahi.

There is a need for unity among Yoruba groups in South Africa to foster cultural preservation, economic empowerment, social cohesion and national integration, the Aare Ona Kakanfo of Yoruba, Iba Gani Adams, has said.

Adams explained that such unity would also help with economic and political empowerment, as a united Yoruba community in South Africa can better advocate for its interests, access resources, and participate effectively in socio-political and economic activities both locally and in relation to Nigeria.

Adams made the call while speaking at the 10th anniversary celebration of the Oodua Progressive Union (OPU), South African chapter.

He stressed that unity among Yoruba groups in South Africa will help safeguard and promote Yoruba cultural practices, language, festivals, and traditions in the diaspora.

Such collective effort, he noted, will ensure that Yoruba heritage remained vibrant and is passed down to future generations despite being away from the homeland.

‘Unity fosters a strong sense of community and belonging among Yoruba people in South Africa. It facilitates mutual support, cooperation, and collective action in addressing social, economic, and cultural challenges faced by the diaspora community,’ Adams said.

Speaking on the essence of teaching children of Nigerians in the diaspora their indigenous language, Adams said the importance was multifaceted and deeply significant culturally and educationally. He encouraged the Yoruba communities in South Africa not to fail in this parental responsibility.

‘Teaching Yoruba to children of Nigerians abroad helps preserve their cultural identity and heritage. It connects them to their roots, traditions, values, and history, fostering a strong sense of belonging and pride in their Nigerian and Yoruba ancestry,’ he added.

In his address, the host and National Coordinator, Oodua Progressive Union (OPU) South Africa, Chief Kayode Orenisi, said the 10th year anniversary celebration of OPU South Africa was a celebration of a decade of impact, unity, and progress.

‘This is a celebration of 10 years of carrying the torch of Yoruba heritage, 10 years of promoting our values, and 10 years of standing together as one big family in the diaspora.

‘When we began this journey, our goal was simple but powerful: to preserve our culture, uplift one another, and represent the Yoruba nation with dignity and pride anywhere we find ourselves. Today, by God’s grace, we can proudly say we have stayed true to that vision,’ he added.