Ghana Reforms Everything. Will It Ever Get To The Intelligence Services?

In Ghana and across West Africa, people will march for electoral reform. They will write angry op-eds about judicial independence. They will fill conference halls to talk about police reform, civil service reform, local government reform, land reform, and educational reform.

Politicians promise reform and create Ministries and Agencies for public sector reforms. Civil society scores reform. Committees investigate reform. The word has been used so many times in this part of the world that it has almost stopped meaning anything.

But nobody, and I mean almost nobody, talks about intelligence reform. Why?

Not the political parties. Not the think tanks. Not civil society. Not the journalists who love to investigate institutional failure. Not the academics who teach security studies. Not the parliamentary committees that are supposed to oversee the national security sector. And certainly not the former intelligence officers who spent years inside these institutions and know, better than anyone sitting outside, exactly what is broken and why.

Let that sink in for a moment. Ghana has had loud, sustained, sometimes bitter public conversations about almost every major public institution. The Electoral Commission has been reformed, litigated, and debated until most Ghanaians can tell you roughly what it does. The Ghana Police Service has absorbed more commission reports, civil society pressure, and parliamentary inquiries than anyone has the patience to catalogue. The Judicial Service, the education service, the health system, the civil service; all of them have active public reform constituencies that show up, make noise, and occasionally get results.

And the intelligence services? The country walks quietly past their long, high double-layered walls and talks about something else. This is not about ignorance alone, though ignorance does a lot of the work. It is about a culture, sustained by social pressure, institutional habit, and a carefully cultivated mystique that has placed the intelligence service in a category of its own. The entity above scrutiny, beyond accountability. The one institution in a democracy that somehow does not have to explain itself to the people funding it.

The Conversation We Are Not Having

Think about what it would actually take to have a serious public conversation about intelligence reform in Ghana. It would require asking basic questions. What do the Intelligence Services actually produce? What analytical assessments have they delivered to the President and the National Security Council over the past twenty years? How has anyone evaluated whether those assessments were any good? What does training look like for the people doing the analytical work? Is the institution producing the kind of forward-looking intelligence that serious countries use to anticipate threats or is it writing up incident reports and calling it a day?

Surely, these are not difficult questions. They are the questions that the 9/11 Commission asked the CIA and the NSA after the worst intelligence failure in American history. They are the questions that Britain’s Chilcot Inquiry asked about British intelligence and Iraq. They are the questions that Israel’s Agranat Commission asked after the Yom Kippur catastrophe. After that particular failure, Mossad went through a fundamental rethink; on strategic accountability, on the balance between human intelligence and signals intelligence, on how its analysis function was structured, on how it projected threats. The FBI similarly overhauled its entire intelligence function after 9/11; standardising analyst training, breaking down information silos between departments, and shifting its entire operational culture from reactive to preventive.

These institutions asked hard questions publicly, took the answers seriously, and came out better on the other side beyond the form.

Across West Africa, including Ghana, these questions are not being asked. Not publicly. Not in any sustained way. Not by anyone with the mandate and the standing to demand honest answers. The result is an intelligence community that has operated for decades without real public accountability for whether it is actually doing its job. Without scrutiny, you do not know what you are missing. And without knowing what you are missing, there is no pressure to fix it.

What Gardner Understood

John Gardner spent his career studying how organisations fail; not spectacularly, not all at once, but slowly and quietly from the inside. His book on self-renewal is not primarily about intelligence services. But it might as well be.

Gardner’s argument is simple and uncomfortable. Institutions drift, not because bad people take over. They drift because the path of least resistance pulls every organisation away from its original purpose and toward whatever is easier, more comfortable, and more convenient for the people running it. The mission statement stays the same. The purpose quietly moves on.

His prescription was renewal not as a one-time event, but as a continuous institutional habit. The regular, deliberate practice of asking: are we still doing what we were built to do? Are we still serving the people we were built to serve? Are we measuring ourselves against the right standards? Without that discipline, drift is not a possibility. It is a guarantee.

Ghana’s intelligence service was built to help the country think. To collect information, analyse it rigorously, and deliver assessed judgment to political leaders before they have to act. That is not an easy mandate. It requires genuine analytical capability, intellectual honesty, serious investments in training, and political leaders who know what good intelligence looks like and hold the service accountable for producing it.

Without public scrutiny, what happens is exactly what Gardner predicted. The field reports pile up. The incident diaries get thicker. The summaries move up the chain and back down again. The work fills the day without necessarily serving the country. And because nobody outside is asking whether the analytical substance is there, nobody inside is under any pressure to provide it.

Ghana has not built the renewal mechanism Gardner describes. The public conversation that would force the institution to examine itself honestly has not happened. Parliamentary oversight has not been rigorous enough to demand real answers. The media and civil society have not treated intelligence as a legitimate subject for scrutiny.

The drift has continued. How far, and for how long, the public record cannot tell us because the absence of scrutiny is, among other things, self-concealing.

Why Nobody Asks

Two things explain the silence, and they are worth separating.

The first is genuine ignorance. A significant number of Ghanaians including educated, engaged Ghanaians genuinely do not know what an intelligence service is supposed to do. When the dominant image of intelligence is surveillance, dark clothing, and vague menace, people have no framework for asking whether the service is performing its analytical function. You cannot demand reform of something you have never been able to describe. And the institution, which benefits from this ignorance, has made no effort to change it.

The second is something older and more deliberate. The intelligence service carries an aura built during Ghana’s revolutionary and military periods, when the consequences of attracting the attention of the security services could be severe and sometimes final. That history is real. Its legacy is also real. Some current and former practitioners have actively maintained this aura long past the political conditions that produced it, because an institution people are afraid of is an institution people do not reform. People walk past the walls carefully and talk about other things.

Both explanations serve the same result. Intelligence reform stays off the agenda while every other reform conversation happens around it.

What Honest Examination Actually Produces

In October 1973, Israel’s intelligence community was caught completely off guard by the joint Egyptian and Syrian attack on Yom Kippur. The failure was not from a lack of information. Israel had intercepts. It had sources. It had seen the military preparations along the Suez Canal. The failure was analytical, a fixed institutional belief, the concept, that Egypt would not attack without air superiority it did not yet have. The concept was so deeply embedded that contradictory evidence was explained away rather than taken seriously. A senior analyst who raised the alarm was overruled.

Israel did not respond to this failure by going quiet. The Agranat Commission examined everything openly, seriously, and without protective instinct toward the institution or the individuals whose judgments had been catastrophically wrong. Careers ended. Hard conclusions were drawn. Structural reforms followed: red teams, mandatory alternative analysis, formal processes for ensuring that dissenting views actually reached decision-makers.

Israel is a genuinely better intelligence community because it subjected its worst failure to honest public examination and then did something real about what it found, beyond the ink on paper.

Pre disaster event led reforms are typically difficult to argue for and obtain funding although preferable to the post event or disaster triggered reforms which comes compelling and mostly at a cost. Some countries have institutionalised reforms as an integrated, continuous, adaptive part of their processes. Ghana has not had its Yom Kippur. That is fortunate. But the absence of a catastrophic failure is not the same as the presence of a functioning institution. It is evidence that the reckoning has not arrived yet.

The public conversation about intelligence reform, the one this country has not been having is what could drive renewal before that reckoning arrives rather than after. And I say this as someone who has been inside the institution and who attempted to start that process from the supply side. I can tell you from experience that it cannot be started, sustained, or made durable from the inside alone. It requires the demand side, the executive branch, to want it. It requires political will that is genuinely bipartisan, because the gaps in our intelligence architecture have accumulated across every administration regardless of party.

We have excellent personnel within these organisations. That is not the question. The question is whether the institution around them is oriented toward the right work, equipped to do it, and held accountable for the results.

That question is not being asked. And the country that has reformed its Electoral Commission, its police service, its judiciary, and its civil service while walking quietly past the walls of the institution that is supposed to help it see what is coming has not finished its reform work.

Atiak massacre survivors struggle to heal 30 years later

At around 5am on April 20, 1995, a group of about 300-armed Lord’s Resistance Army (LRA) rebels allegedly raided Atiak Trading Centre, Atiak Sub-county in the current Amuru District.

The rebels, allegedly led by its former deputy chief Vincent Otti, rounded up hundreds of unarmed civilians before executing some of them.

The civilians were accused by the rebels of refusing to support the liberation struggle to oust President Museveni.

The attack left at least 200 people dead, including 40 students of Atiak Technical School.

The rebels also abducted dozens of young people to carry the loot and forcefully recruited them as fighters and sex slaves.

Three decades later, some of the survivors are still carrying shrapnel, bomb splinters, burns, and painful scars, as well as grappling with post-traumatic stress disorder, after losing their loved ones during the bloody attack.

Although Ms Beatrice Arach was 40km away from the scene, she still carries a fresh memory of the incident that claimed the lives of her relatives and friends.

‘At that time, I was a student at Sacred Heart Secondary School (in the current Gulu City) when the rebels raided the trading centre and killed many people, including my own relatives,’ she recalled.

Whereas Ms Arach’s mother, Judith Auma, a renowned midwife and a ruling National Resistance Movement (NRM) party political mobiliser at the time, survived, she and her husband, Mzee Burimwaka Misaki (former police officer and farmer) from Atiak Sub-county, were reportedly key targets in the attack.

She said Auma was previously invited for an urgent meeting in Gulu Town to resolve a family matter before the rebels struck the area.

The invitation saved Ms Arach’s mother’s life. ‘The rebels looted my mother’s clinic. They later attacked other homes and shops within the trading centre. My uncles’ children were also killed in the process. Other relatives were abducted and taken to the bush.’

Ms Arach’s son survived narrowly after one of the rebels’ fighters inquired about his skin colour.

‘The rebels inquired about her whereabouts before they swept through the trading centre; my son’s skin complexion became a subject of interest for the rebels. He had light skin, and the rebels spared him,’ she said.

Atiak, now a booming trading centre, lies on the Gulu-Nimule Highway located approximately 40km, North of Gulu City.

‘We learnt about the tragic incident in the morning. Although there were reports that the rebels were planning to raid the training centre, there was no concrete evidence. So, everyone was caught off guard,’ Ms Arach added.

After the massacre, Ms Arach’s mother turned to grassroots politics. ‘My mother became one of the strongest political mobilisers in Amuru District. She wanted women to get their voice heard by participating in politics and change policies that are against their agenda.’

At one point, Auma met President Museveni and then Vice President Dr Specioza Wandira Kazibwe, who visited the massacre scene and also started helping the fear-stricken community to overcome post-traumatic stress disorder after the attack.

However, after 31 years, whereas Ms Arach still believes her son and mother were spared by the rebels by a stroke of luck, she is yet to heal from the scars. She added that President Museveni’s pledges to her family have not materialised, more than a decade later.

‘My father was the police officer in charge of the police training school in Masindi and a very close friend to the President. At one point, the President promised to support his family with a tractor and other farming equipment in appreciation for his role in the liberation struggle,’ she recounted.

Her support for the NRM party as one of the key mobilisers in the region alongside then State minister for Northern Uganda Betty Bigombe put her life and that of her family at risk because majority of the northern population was against the government. ‘Once they failed to find my mother, who had travelled to Gulu, the rebels brutally killed my maternal grandmother, Paula Oyella Olaa.’

At the funeral of the late Oyella, a few days after the massacre, then Vice President Kazibwe represented Mr Museveni, during which a pledge of farming equipment, among others, was made.

‘My parents had high hopes for these pledges and entrusted that the follow-up should continue even after their death. However, being a first-born to both my parents, ever since I lost them, I have always asked myself, will the President clear the unfulfilled pledges, or will he continue to fulfil pledges even when he retires?’ Ms Arach wondered.

Just like Ms Arach, who has been struggling to cope with her family loss, Mr Nelson Okello, one of the survivors now living in Atiak Town Council, said he has been nursing pains after a splinter got lodged on the left side of his head for three decades.

‘I don’t know how I survived, but God saved me that day. But my challenge has been how to get specialised medical treatment. If the doctors can remove the piece of metal from my head, I will have peace,’ he stated.

Appeal to the government

The survivors who spoke to Daily Monitor are urging the government to facilitate their specialised medical treatment, such as skin grafting and psychosocial support, and also call for economic support to support their full recovery and normal life.

Mr Fred Okot, the chairperson of the Atiak Massacre Survivors’ Association (AMSA), said survivors need grants and livestock so that they can become self-sufficient.

‘We no longer need food aid. We want oxen, ox-ploughs, goats, cattle and capital for economic empowerment. Some of my members need urgent medical support because they still have splinters and bomb fragments in their bodies. Others are now old and need to keep animals,’ Mr Okot noted.

He said some of the survivors are now old and need to be supported: ‘We need to support them. We need to support their children with technical skills so that they can live independently.’

In April 2011, President Museveni pledged Shs50 million to the survivors to help them become self-sufficient. He also pledged to support Atiak Technical Institute with a new truck to aid their transport.

While this Shs50 million pledge was fulfilled in October 2013 for the 200 AMSA members, Mr Gilbert Olanya, the Kilak County MP, has for a long time noted that individuals who survived the massacre are still living with scars and other war-related injuries.

Mr Olanya said if the central government had equipped all the health facilities in the Acholi Sub-region with specialists and modern medical equipment as part of the response to the recovery process, the survivors would not have carried the burden for this long which had sometimes led to stigma and suicide due to depression.

‘The government should build special clinics in Acholi Sub-region so that the individuals with bullet wounds and other injuries who have been impoverished by the war do not have to travel long distances to access such specialised services,’ Dr Olanya noted.

According to Foundation for Justice and Development Initiatives (FJDI), a local Gulu-based NGO working with war survivors, the majority of the survivors are struggling with post-traumatic stress disorder (PTSD).

Mr Norbert Dacan, the head of office at FJDI, said some of the survivors have since died due to natural causes and the injuries they sustained during the attack. He said many years have gone by without the survivors receiving specialised treatment for their injuries or receiving financial aid.

‘Each of the survivors needs about Shs5 million for him or her to engage in meaningful activity. He or she needs a boda boda to generate money to pay for medical bills and school fees,’ he noted.

Mr Dacan added that although President Museveni gave the survivors Shs50 million, the money was not enough.

‘If they are to divide the money, each person would get only Shs25,000. That money cannot do much. It cannot help them to recover from their trauma, nor can it make them acquire a walking tractor to open up a 10-acre piece of land for cultivation,’ he stressed, saying each survivor should get at least Shs5 million, including those who are not AMSA members.

It is estimated that there are 3,000 survivors of the 1995 LRA massacre, although some have died over the years. By press time, the government and local authorities have yet to establish the actual number of survivors who are still alive.

Mr Geoffrey Osborn Oceng, the Amuru resident district commissioner (RDC), said the government is doing everything to support the survivors and their households recover from the traumatic experience.

He cited the Shs50 million support to survivors and Shs200 million towards the rehabilitation of Atiak Technical School.

The RDC added that some of the survivors who qualify benefited from the Parish Development Model (PDM) and other government-funded programmes so that they can rebuild their lives as well as join the money economy.

About the massacre

The 1995 attack by LRA rebels left at least 200 people dead, including 40 students of Atiak Technical School.

The rebels also abducted dozens of young people to carry the loot and forcefully recruited them as fighters and sex slaves. There were about 3,000 survivors, including Ms Beatrice Arach.

Nairobi 2029: Surprise is that it took this long

There was something revealing about the immediate reaction to Nairobi being awarded the 2029 World Athletics Championships hosting rights.

Not the disappointment in London. That is perfectly legitimate.

London staged an excellent World Championships in 2017, had a substantial bid backed by about £45m (Shs237b) in public funding and had assembled a serious proposition.

The tone

It was the tone. The familiar vocabulary appeared quickly – snubbed, shock, heartbreak, failure.

One British newspaper went further, making Kenya’s doping record the central reason why World Athletics had supposedly made the wrong choice.

And elsewhere, Nairobi occasionally disappeared from the headlines. The story became ‘Africa’ getting the Championships.

That is profound. Nairobi did not beat London and Rome because Africa needed a consolation prize.

It beat both because, on this occasion, World Athletics decided that Nairobi presented the more compelling proposition.

The other European bidder, Munich, got the 2031 nod.

Sebastian Coe, hardly an outsider to British athletics, described Nairobi’s bid as ‘compelling and emotional’.

More importantly, World Athletics pointed to the substance behind it – strong operational planning, financial guarantees, a renovated Kasarani Stadium and Nairobi’s growing experience of hosting major international athletics.

The choice also completed a geographical sequence that is difficult to dismiss as some great injustice to Europe.

Beijing hosts in 2027, Nairobi in 2029 and Munich in 2031. Asia, Africa, Europe. Three continents, three editions.

That is not the death of European athletics. It is what an international federation looks like when it remembers the word ‘international’.

And perhaps that is the uncomfortable part of this conversation.

The world is considerably larger than Europe and the United States.

Kenya, of all countries, should not need to explain why.

Kenya has the numbers

Athletics is not something Kenya has recently discovered in preparation for a bid.

It is part of the country’s sporting DNA. World Athletics itself describes Kenya as one of the great athletics nations, while its own fan research found that 68 per cent of Kenyans surveyed rated their interest in athletics as high, compared with a global average of 39 per cent.

Kenya was the most athletics-interested market surveyed.

Then there are the numbers. By the end of 2025, Kenya had won 182 World Championships medals – 72 of them gold – second only to the United States’ 469.

At the Olympics, Kenya had amassed 124 medals, 117 of them in athletics.

At the 2025 World Championships in Tokyo, Kenya won seven gold medals and 11 medals overall, finishing second on the medal table. Great Britain won five medals and no gold.

That is not an argument that Kenya is entitled to host because it wins medals.

Hosting requires considerably more than sporting excellence.

But sporting excellence matters. Especially when the sport in question is athletics.

For decades, Kenya and Ethiopia have supplied the world with some of its most extraordinary distance runners.

Kip Keino. Catherine Ndereba. Paul Tergat. David Rudisha. Eliud Kipchoge. Faith Kipyegon. Haile Gebrselassie. Kenenisa Bekele.

The names keep coming. And the championships kept going elsewhere.

There is something almost absurd about the world’s most consequential athletics competition repeatedly travelling to countries with perfectly legitimate hosting credentials while the regions producing such an extraordinary proportion of its champions remained spectators to the business of hosting.

Nairobi has earned the stage

Nairobi has already shown that it can handle the responsibility.

It hosted the World U18 Championships in 2017. It hosted the World U20 Championships in 2021.

The Kip Keino Classic has become an important meeting on the World Athletics Continental Tour Gold circuit.

And Kasarani is undergoing a major overhaul ahead of the 2027 Africa Cup of Nations.

World Athletics specifically cited Nairobi’s previous hosting experience, operational planning and infrastructure investment in assessing the successful bid.

This is not a city being handed a world championship and told to figure it out. It has been building towards this.

Indeed, Nairobi previously bid for the 2025 Championships, only for Tokyo to win.

The second attempt came with a stronger proposition and considerably more experience behind it.

Kipchoge understood the argument long before the vote. During the campaign, he put it rather beautifully.

‘Giving Kenya the chance is giving back to the sport.’

He went on to point to Kenya’s decades of medals, records and Diamond League success, arguing that the opportunity to host would be a gift to both Kenya and Africa.

Then came Haile Gebrselassie, the Ethiopian great whose sporting rivalry with Kenya never prevented him from recognising what this moment means beyond national borders.

‘When I congratulate the Kenyans, indirectly I congratulate ourselves and the Africans as well,’ he said after the announcement.

‘World Athletics Championship has come to African soil for the first time.’ Exactly.

Kenya’s doping problem is real. It should not be minimised, romanticised or waved away because Nairobi has won a hosting vote. The integrity of the sport must remain non-negotiable.

But it is also possible to acknowledge that problem without reducing an entire athletics nation to it.

World Athletics knows the issue exists. It also knows what Kenya has contributed to the sport, what its athletes have achieved, what its fans bring to athletics and what hosting can do for the development of the sport on the continent.

The organisation has explicitly pointed to Kenya’s sporting record, public passion for athletics and hosting experience in explaining the decision.

That is why the decision matters beyond a stadium in Kasarani.

Africa is not an alternative

For years, the global sports calendar has had an almost predictable centre of gravity.

Europe and North America have dominated the hosting conversation, with the rest of the world too often treated as an emerging alternative rather than an equal part of it.

Look at the Fifa World Cup. South Africa hosted in 2010, becoming the first African country to stage the tournament.

Russia followed in 2018 and Qatar in 2022. Each time, different controversies surrounded the choice, and some criticism was entirely legitimate.

But there was also a recurring undertone – that the event had somehow travelled beyond its natural home.

That idea needs retiring. Europe is not the world. Britain is not the world. America is not the world.

They are important parts of it. So are Nairobi, Addis Ababa, Johannesburg, Doha, Tokyo, Beijing, Mumbai and countless other cities that increasingly expect to be treated not as interesting alternatives, but as part of the main conversation.

And this is not an argument against London.

London will host major athletics again. Its stadiums, crowds, organisation and history will remain valuable to the sport.

British disappointment can coexist perfectly comfortably with African celebration.

What should not coexist comfortably is the assumption that when an African city wins a global sporting right over a European one, the first question must be what is wrong with the African choice.

Sometimes the more interesting question is what took so long.

Nairobi’s moment has arrived. The remarkable thing is not that Africa is finally hosting the World Championships.

It is that, given Kenya’s astonishing record in athletics, it took until 2029.

NAIROBI 2029 – THE ATHLETICS CASE

Kenya by the numbers

182

World Athletics Championships medals won by Kenya through 2025

72

Of those medals that are gold

469

World Championships medals won by the United States, the all-time leader

124

Kenya’s total Olympic medals through Paris 2024

117

Kenyan Olympic medals won in athletics – 94.4 per cent of its Olympic total

11

Kenya’s medals at the 2025 World Championships in Tokyo, including seven golds

2017

Nairobi hosts the World U18 Championships at Kasarani

2021

Nairobi hosts the World U20 Championships

2029

Nairobi becomes the first African city to host the World Athletics Championships

Kisoro police boss arrested over alleged witchcraft rituals at barracks

The officer in charge of Rubuguri Town Council Police Station in Kisoro District has been arrested over alleged irregular and discreditable conduct after reportedly inviting a traditional healer to perform rituals at the newly constructed police station and barracks.

No. 47323 CPL Kutosi Sulaimani, who is the officer in charge of the station, is accused of inviting Veriano Ibanda, a traditional healer, to conduct the rituals at the police facility constructed under the Sub-County Policing Model.

According to preliminary police findings, the Divisional Police Commander in Kisoro received information about the alleged activities and instructed a team of officers to verify the report.

The officers reportedly found Mr Ibanda inside the police barracks and arrested him together with CPL Sulaimani.

Kigezi Regional Police spokesperson SP Nelson Tumusiime confirmed the arrests to this publication on Wednesday and said a disciplinary case had been opened against CPL Sulaimani over alleged irregular and discreditable conduct.

The case was registered at Kisoro Police Station under SD Ref 68/15/9/2026.

Mr Tumusiime said detectives had recorded statements from police officers residing at the Rubuguri barracks as witnesses.

Mr Ibanda was separately arrested and charged with trespass on police barracks under SD Ref 72/15/9/2026.

‘The witch doctor was interviewed and his statement, he claims that he was invited from Kamuli by CPL Kutosi Sulaimani. Exhibits of the herbs were recovered and exhibited,’ SP Tumusiime said.

According to residents of the barracks, Mr Ibanda allegedly conducted traditional rituals at the facility while promising to help residents with their personal problems.

Police said the traditional healer allegedly spent the night in the barracks, in rooms occupied by CPL Sulaimani.

It is also alleged that Mr Ibanda slaughtered a hen from CPL Sulaimani’s room while carrying out what was described as a cleansing ritual at the newly constructed barracks.

Police said investigations into the conduct of the officer and the activities at the barracks were ongoing.

Lira siblings reclaim father’s land after bitter family dispute

On a sunny Tuesday afternoon, Crispus Adula dug into the soil with a hand hoe in Teyao Village, Alwala Parish, Ogur Sub-county in Lira District. Behind him, his aunt, Betty Akello, followed slowly, planting maize seeds in a garden the family had spent months fighting to reclaim.

The land is part of 12 gardens that once belonged to Adula’s late father, Sylvesto Obile, and was formally restored to Adula and his two sisters, Jacklyn Anam and Immaculate Auma, on September 15, 2026.

Mr Obile died in 2019, leaving his children still young. Their mother, Silvia Amony, left the family home shortly afterwards and died in 2022.

Following their father’s burial, members of the Abwor Bako Omorikidi Clan met and agreed to place the children in the custody of their cousin, Oyugi. He was also entrusted with the family’s property, including the 12 gardens, four cattle, chickens and household belongings.

‘After being handed over to our cousin, I dropped out of school in Primary Three because he was not taking good care of us,’ Adula told Monitor.

He said that after turning 17 in 2025, he asked clan members to allow him and his siblings to return to their former homestead and begin living independently.

‘So, when I reached 17 years of age in 2025, I demanded that clan members allow my siblings and me to go back to our former homestead, where our father died and left us, to start living on our own,’ he said.

The siblings left Oyugi’s home in January 2025, prompting clan leaders to convene a meeting to formally return the family’s property.

By then, however, the cattle and chickens had disappeared, while Oyugi had reportedly hired out most of the 12 gardens to tenants and collected payments from them.

‘It was only the gardens remaining,’ Adula said. ‘But out of the 12 pieces, our cousin had hired out most of them, and he had taken money from those people.’

Clan members ordered Oyugi to return the land, and he agreed, except for two gardens which he claimed he had sold to raise money for the children’s school fees.

The dispute escalated when the siblings went to reclaim the two gardens.

‘Our cousin came with his wife and found us digging the land, and they threatened to kill one of my sisters with a panga (machete) he was holding,’ Adula recalled.

‘We overpowered them, took the panga, and ran to the clan leader, and eventually to the LC1 chairman of Teyao Village, who referred us to the police,’ he added.

Police case

According to Prossy Akello, an attorney with Redeem International, Oyugi and his wife later returned and began digging the same garden despite the children having reported the matter to police.

Police at Ogur Central Police Station charged the couple with criminal trespass and threatening violence before referring the case to Redeem International.

The organisation, a nonprofit that works with local law enforcement to combat violence and exploitation against widows and orphans in developing countries, supported the investigation and prosecution through its Lira City Field Office.

‘We supported the police to conclude the investigation they had initiated, and then we supported the complainants to follow up the case – ensuring they were always present in court, and that their witnesses were always transported to attend,’ Ms Akello said.

Redeem International also helped Adula return to school.

‘We usually don’t pay school fees or give scholarships,’ Ms Akello said, ‘but in this case our social worker did a needs assessment, and we looked out for other partners within Lira. We were able to secure a scholarship for Crispus, and right now he’s studying at one of the technical schools in Lira.’

Police completed their investigation, and Oyugi and his wife were summoned, recorded statements and were later arraigned before Lira Magistrate’s Court.

‘The accused pleaded not guilty, and we had to go for a full trial,’ Ms Akello said. ‘Judgment was delivered in June.’

Because both sides claimed ownership of the two disputed gardens, Magistrate Jonathan William Wamimbi ruled that either party could pursue a civil claim in court to determine ownership.

In the meantime, the magistrate ordered that the children, who were already in possession of the land, continue using it.

‘That is why the children are still using the land,’ Ms Akello said. ‘We’ve come back [today, September 15, 2026] to officially inform the public that these children will remain in possession until any other person moves to court by way of a civil suit to claim ownership.’

Call for reconciliation

Bosco Adwale, clan chief of Abwor Bako Omorikidi, called for reconciliation between the relatives.

‘Now that the matter has been resolved, we’re asking the children to forgive their cousin brother and his wife, for peace to prevail,’ he said.

Bosco Otim, LC2 chairman of Alwala Parish and a member of the Area Land Committee, said the dispute also exposed a wider challenge of undocumented land ownership in the area.

‘In the entire Teyao Village, there is only one person who has processed a land title,’ he said.

John Kalisto Apita, a clan leader, said the dispute had been complicated but called on residents to learn from the case.

‘This was a very complicated case, but I thank God it has been put to rest. I ask members of the community to pick a lesson from this land dispute,’ he said.

Michael Odongo, LC3 chairman of Ogur Sub-county, urged families to follow the law when distributing property left behind by deceased relatives.

Oyugi, for his part, said he no longer holds a grudge against his cousins and attributed his actions to being misled by ‘the devil’.

Jane Acola of Redeem International’s Lira Field Office said the case reflected a wider challenge facing widows and orphans in northern Uganda, where many households depend on land for their livelihoods.

‘The majority of our people in northern Uganda derive their livelihood mainly from agriculture, but for production to take place there must be land. When there is a land conflict, you cannot do anything,’ she said.

A tour through Mugaba Palace’s restored past

For decades, the building on Kamukuzi Hill whispered of collapsed grandeur rather than proclaiming it. Mugaba Palace, the former seat of Ankole royalty, had settled into a long slumber of decay. Its roofs sagged, its grounds surrendered to neglect, and its rooms housed not kings but squatters; some 20 families nested inside Gasyonga House alone, the heart of the estate. From a distance, the hilltop compound looked less like a royal residence and more like a casualty of forgotten time, an 11-acre question mark where history had been interrupted by weeds, smoke, and the ordinary press of survival.

Today, the interruption has ended.

What rises from Kamukuzi Hill is no mere repair job. It is a resurrection. After a phased, years-long restoration initiated by Uganda’s Ministry of Tourism, Wildlife and Antiquities, Mugaba Palace has been returned to the skyline of Mbarara, not as a sealed museum piece, but as what heritage architects call a heritage time capsule, a carefully reconstructed environment where the texture of royal life can be felt rather than merely read about. Walking its manicured grounds now, one senses the peculiar tension that defines the best restorations: the building is at once brand new and deeply old, a place where 1954 and the present occupy the same breath.

The palace in shambles

To understand what has been achieved, one must first grasp what was lost. Dr Jackline Nyiracyiza Besigye, the Commissioner for Museums, Sites and Monuments, remembers the first site inspection with sobering clarity.

‘When this place was identified, it was in shambles,’ she recalls. ‘It was dilapidated, and there were small structures within the space.’

The Gasyonga House, the compound’s most significant building, had been subdivided and domesticated by the press of ordinary life. Families cooked where queens once dressed; children slept where ambassadors may have been received. The palace had simply been colonised by the very everydayness it was built to transcend.

The restorers understood that reinstating Mugaba Palace required more than construction crews. It required an archaeology of memory. The project was divided into deliberate phases; first secure the 11-acre site, then rescue the historic buildings, and finally restore the landscape. The initial phase began in 2017 with the perimeter wall and fencing, completed between 2019 and 2020. But even this first gesture was conceived as storytelling. Rather than a blunt security barrier, the wall was designed to introduce visitors to the visual vocabulary of Ankole before they stepped through the gate; the long horn cattle motifs and agricultural symbols etched into the boundary, announcing that pastoralism and kingship still shared this hill.

The architecture of memory

The restoration team prioritised four structures that together trace the evolution of the Ankole royal establishment; the Gasyonga House, Kahaya House, Nyamashore House, and the Drum House. Of these, Gasyonga House carries the heaviest emotional and historical freight. Associated with Sir Charles Godfrey Gasyonga II, the last Omugabe who occupied the palace before the abolition of traditional kingdoms in 1967, the house was treated not as a relic to be sealed behind glass but as a life to be reimagined.

The curators conducted oral research across Ankole, seeking palace staff and elders who could recall how the rooms functioned, where the light fell in the afternoon, and what the royal couple wore when receiving visitors. Photographs were traced, memories cross-referenced, and from this patchwork of evidence, the team reconstructed an interior that breathes.

One of the most arresting details is the clothing. A ceremonial robe belonging to the former king hangs garments representing the public and ceremonial life of his queen, Omwigarire Constance Mary Ndyomwishiki. The surprise is that these are not exclusively traditional pieces. For official functions, the royal couple adopted contemporary fashion of their era, evidence of an elite cosmopolitanism that reached beyond the cattle corridors of the southwest. Seeing their clothing displayed within the rooms gives the house an unexpected intimacy; it is less a monument than a wardrobe suddenly reopened, suggesting that royalty here was not a fossil but a living, choosing presence.

Sourcing the past

If Gasyonga House captures the palace’s final royal chapter, Kahaya House reaches further back. Linked to Omugabe Edward Solomon Kahaya II. This building reflects a period when Indian trade networks had penetrated the Ugandan interior, bringing new materials, forms, and ambitions. By the 1930s, Indian influence was evident in the furniture and architectural detailing of the Ankole elite. The restoration team honoured this layer by sourcing pieces from as far away as the coastal towns of Mombasa in Kenya, hunting for beds and chairs whose silhouettes could convincingly evoke the period without resorting to anachronistic modern substitutes.

The result is a series of interiors that feel inhabited rather than staged. Kahaya House contains two throne rooms where the king once met with chiefs and subjects; shields and ceremonial objects have been positioned to recreate the charged atmosphere of these encounters. But the curators went further still, attempting to reconstruct aspects of the traditional palace that existed before colonial architectural languages took hold. The house thus becomes a blend of colonial, Indian, and indigenous Ankole influences, all visible, none pretending to be the sole truth.

This commitment to honest recreation required the team to acknowledge loss. Where original furniture and fittings had vanished beyond recovery, they did not fake authenticity. Instead, they recreated based on historical evidence, allowing visitors to understand the difference between a surviving artifact and a carefully researched approximation.

‘In heritage, when we talk about recreation, we create according to the demand,’ Dr Besigye explains. ‘Here, the demand was to imagine how this place looked in the 1940s. We are looking at the transition from the pre-colonial period into colonialism, and the objects and interiors show how that transition affected the royal household.’

The furniture becomes evidence of transition, the shift from pre-colonial to colonial life made tangible in the grain of wood and the curve of a chair back.

Reading the walls

Perhaps the most intellectually satisfying aspect of the restoration is not what has been added, but what has been revealed. In several sections, the team deliberately stripped away later plaster to expose the building’s structural autobiography. The contrast is immediate and eloquent. Older walls were constructed from mud and bricks without cement, their massive thickness speaking to an engineering logic that relied on width and weight rather than reinforced binding. Later additions incorporated cement and modern methods, lighter and thinner. Rather than conceal this evolution, the restoration spotlights it. Around the kitchen area in particular, exposed sections allow visitors to stand before the bare bones of the architecture and understand how stability was achieved before Portland cement became the region’s default.

‘The walls themselves tell us about architectural evolution,’ Dr Besigye notes. ‘The older buildings have very wide walls made of mud and bricks without cement. We opened some sections, especially around the kitchen, so visitors can see how these structures were constructed and understand how people achieved strength before the widespread use of cement.’

It is a rare museum that allows its own construction to be part of the exhibition. Here, the masonry does the talking.

The view from the hill

What stands on Kamukuzi Hill today is less a conventional palace than a conversation across time. Built in 1954, the compound bears traces of British colonial planning and Indian decorative influence, yet it remains fundamentally a statement of Ankole royal identity. The restoration does not choose one era over another. Instead, it invites the visitor to walk through layers, to move from the pre-colonial imaginary of Kahaya House to the modern-global wardrobe of Gasyonga House, all while reading the walls that make such transitions physically possible.

Uganda’s traditional kingdoms were abolished in 1967, and for decades afterward, Mugaba Palace existed in a kind of limbo, too significant to demolish, too ruined to honour. The restoration does not bring the kingdom back, history does not rewind, but it does reclaim the dignity of the site. It asserts that the material culture of Ankole royalty deserves preservation not as nostalgia, but as a living reference point.

Dr Besigye’s hope is that the palace will draw tourists to Mbarara and anchor a broader appreciation of southwestern Uganda’s heritage. Yet the deeper achievement may be subtler. By rebuilding not just walls but the sensations of royal life, the clothes, the furniture, the very thickness of the brickwork; the restoration team has created something rarer than a museum. They have created a threshold. Cross it, and for a moment, the hill belongs to another century entirely. Step back, and the modern city of Mbarara glitters below, indifferent but, perhaps, slightly more aware of what it rests upon.

’Fixing Abaji Electricity Problem Requires Collective Effort’

The Senior Special Assistant to the chairman of Abaji Area Council of the Federal Capital Territory (FCT) on Education and Policy Communication, Mallam Bukar Ali, has called for collective efforts by stakeholders to restore electricity supply to the area following the vandalisation of electricity infrastructure.

Ali made the call while reacting to persistent complaints by some residents on social media over the prolonged blackout in the area.

He said the council chairman had not relented in efforts to restore electricity, but noted that a lasting solution would require the involvement of relevant stakeholders and contributions from residents and other members of the community.

He said the issue of restoring electricity supply was not a campaign promise made by the council chairman to any individual or group, stressing that the chairman had continued to explore possible ways of addressing the problem.

Ali said the Abuja Electricity Distribution Company (AEDC) had informed the council that, from its commercial standpoint, its operations in Abaji did not justify the level of investment required to restore the vandalised infrastructure.

‘And I also explained that AEDC made it clear to us that, from its commercial standpoint, its operations in Abaji do not justify the level of investment required, which is estimated at about N600 million,’ he said.

According to him, although the council chairman had demonstrated willingness to support the restoration of electricity, the council lacked the financial capacity to single-handedly finance a project of such magnitude.

He, however, said the electricity crisis was not a result of unwillingness on the part of the chairman but the enormous cost involved and the council’s financial realities.

‘So if the prolonged darkness is to end, there must be a collaborative approach involving government, AEDC, communities, indigenes, residents and other stakeholders,’ he added.

Ali urged the people of Abaji to come together, contribute ideas and explore practical solutions rather than relying solely on the government to resolve the problem.

#ArewaforAsiwaju : North Mobilizes For Tinubu As Shekarau, Badaru, Lalong, Others Float New Group For 2027

Northern Nigeria’s political establishment has moved to formalise its support for President Bola Tinubu’s 2027 re-election bid, unveiling a sweeping mobilisation structure, Arewa for Asiwaju A4A, that draws together former governors, sitting and former senators, ministers and grassroots power-brokers into a single campaign machine spanning all 19 Northern states and the Federal Capital Territory FCT.

The development was announced in a statement issued by the group’s Head of Media Relations, Edwin Olofu, on Monday in Abuja, adding that a formal unveiling is expected in Abuja in the coming days, with zonal and state inaugurations to follow.

At the apex of the structure sits a 14-member Board of Trustees BOT chaired by former Kano State Governor and ex-Education Minister, Senator Ibrahim Shekarau, with former Yobe State Governor and current Minister of Police Affairs, Senator Ibrahim Geidam, and former Plateau State Governor and Senator representing Plateau South, Barrister Simon Bako Lalong, serving as his deputies. Rounding out the BOT are Alhaji Ibrahim Kabir Masari, Senator Joshua Dariye, Brigadier-General Buba Marwa (rtd), Senator Aliyu Wamakko, His Excellency Isa Yuguda, His Excellency Reverend Jolly Nyame, Senator Atiku Bagudu, His Excellency Yahaya Adoza Bello, Hajiya Aishatu Dukku and Hajiya Binta Ibrahim, with His Excellency Mohammed Badaru Abubakar doubling as BOT Secretary, assisted by Engineer Abubakar Gambo.

Running the day-to-day machinery is a National Directorate headed by former Defence minister, Badaru Abubakar as Director General, tasked with driving overall campaign strategy and coordinating all 19 states and the FCT chapters from the National Headquarters. He is backed by three Deputy National Coordinators covering the three Northern geopolitical zones: Barrister Ibrahim Shema for the North-West, Yahaya Bello for the North-Central, and Honourable Abdulrazaq Namdas for the North-East.

Beneath this sits a dense web of specialised directorates. Finance and Resource Mobilisation falls to Dr Bala Wunti, deputised by Abdulrahman Leme, while Operations and Logistics is led by Senator Tijjani Yahaya Kaura, assisted by Major-General A.T. Jibril (retd). Communications and Media Strategy is headed by Abdulaziz Abdulaziz, with Jibrin Baba Ndace as deputy and Edwin Olofu additionally serving as Head of Media Relations within the same directorate. Mobilisation itself is under Barrister Ismail Ahmed, assisted by Honourable Michael Msuaan, while Youth Affairs goes to Engineer Abba Aliyu, deputised by Comrade Murtala Gamji.

Senator Sani Musa directs the Business Community and Professionals arm, assisted by Dr Shamsuddeen Ahmad, while the Religious Community directorate is in the hands of Malam Abdullahi Mukhtar Mohammad, supported by two deputies, Honourable Abubakar Jallo and Reverend Yakubu Pam. Eminent Personalities and Civil Servants mobilisation is led by Malam Jalal Arabi, mni, assisted by Sunusi Musa, SAN, while Civil Society falls under Ambassador Bashir Yuguda, assisted by Honourable Yusuf Capt. Buba.

Parliamentary Mobilisation is headed by Senator Suleiman Abdulrahman Kawu Sumaila, assisted by Honourable Ahmed Alhaji Satomi, while Research and Strategy is led by Bashir Dabo, deputised by Honourable Engineer Bello Lawal. The ICT and Situation Room directorate is headed by Engineer Khalil Suleiman Halilu, assisted by Dr Khalipha Nuhu, while the Creative and Entertainment Industry directorate is led by Ali Nuhu, with Tukura John Daniel as deputy.

Traditional Institutions liaison rests with Dr Aliyu Modibbo Umar, assisted by Alhaji Abbas Tijjani Hashim, while Women Mobilisation is headed by the Minister of Women Affairs, Hajiya Iman Suleiman, supported by Hajiya Safiya UK Ibrahim and Hajiya Halima Shehu.

On the academic front, Professor Umar Adam Katsayal, leads the Academic Community mobilisation, assisted by Professor Sadiya Sani Daura and Professor Judith Onyefu Dawulung, while Zakari Usman Mijinyawa heads Students Affairs, assisted by Dr Abbas Nafada. The Secretariat is run by Hajiya Hadiza Bala Usman as Secretary, assisted by Aliyu Abdullahi Tanko as her deputy.

At the grassroots level, the coalition has named coordinators across all 19 Northern states and the FCT: Honourable Alosius Babadoke (Adamawa), Dr Nura Manu Soro (Bauchi), Honourable Emmanuel Jime (Benue), Honourable Abubakar Inuwa Kari (Gombe), Honourable Aminu Sani Gumel (Jigawa), Honourable Ahmed Maiyaki (Kaduna), His Excellency Abdullahi T. Gwarzo (Kano), Engineer Muttaqa Rabe Darma (Katsina), Honourable Shehu Sarki Kebbi-Jega (Kebbi), Professor Mohammed Yahaya Kuta (Niger), Honourable Yakubu Dati (Plateau), Honourable Isa Sadiq Acida (Sokoto), Ambassador John Musa (Taraba), Pharmacist Muhammed Jami’u A. Asuku (Kogi), Alhaji Nuruddeen Imam (Kwara), Rt. Honourable Ahmed Musa, Baraden Nasarawa (Nasarawa), Honourable Muhammed Goni Maulud (Borno), Honourable Sulaiman Isyaku (Yobe), Lawal M. Liman (Zamfara) and Honourable Shitu Mohammed Kabir (FCT).

Kufuor Hosts Gambian Politician

The leadership of the Economic Freedom Fighters – The Gambia (EFF-Gambia), led by His Royal Highness (HRH) Prince Ebrahim Sanyang, has paid a courtesy call on former President John Agyekum Kufuor in Accra as part of his consultations on democratic governance and national development.

Prince Sanyang, who is seeking political power in The Gambia, said the visit was to tap from the wisdom and experience of the former Ghanaian leader, who is widely respected for entrenching democratic stability and economic reforms during his tenure from 2001 to 2009.

The meeting, held at the residence of the former President, focused on Ghana’s democratic journey, leadership, economic management and lessons The Gambia can adapt as it seeks renewal. Sources close to the meeting disclosed that former President Kufuor welcomed Prince Sanyang and his entourage and shared candid counsel on what it takes to build a stable and prosperous nation.

While details of the closed-door discussion were not fully disclosed, it is believed the former President emphasised the importance of strong institutions over strong individuals, respect for constitutional term limits, tolerance for opposing views and peaceful transfer of power – values that have defined Ghana’s democracy.

On the economy, Kufuor is said to have advised the Gambian presidential hopeful to prioritise fiscal discipline, agricultural transformation, private sector growth and transparent management of public resources.

He reportedly cautioned against excessive borrowing without clear returns to citizens in the form of jobs and affordable living costs. The former President is also known for his belief in inclusive governance, where appointments are based on competence and service delivery, not political loyalty – a principle that aligns with Prince Sanyang’s promise of a government organised around outcomes rather than announcements.

Prince Sanyang, for his part, said The Gambia must learn from both Ghana’s achievements and its setbacks. He believes Ghana offers lessons in value addition, financial inclusion, digital systems, tourism, creative economy and leveraging the African Continental Free Trade Area (AfCFTA) Secretariat in Accra.

He, however, maintains that The Gambia should not copy any country wholesale, but adapt what works to its own scale while building institutions strong enough to correct course.

Prince Sanyang reiterated his vision of a secure, just and productive Gambia where poverty is not a destiny and every citizen has a fair chance to work and live with dignity, with a culture of people before power and service before privilege.

Cabinet appoints Presidential envoy on Cyprus issue for Asian and African countries

The Cabinet appointed on Wednesday Nicos Tornaritis, a former DISY parliamentary spokesperson as special political envoy of the President of the Republic for the Cyprus problem in Asian and African countries.

An official press release says that within the framework of his mission, Tornaritis will carry out, following instructions from the President and in coordination with the Minister of Foreign Affairs, targeted political contacts in Asian and African countries on issues related to the Cyprus Problem.

He will exercise his duties without salary, the press release reads, adding that the decision was based on his long political and parliamentary experience, his many years of involvement with the Cyprus problem and, in particular, on the extensive international presence and the network of institutional and political contacts that he has developed.

It is added that the former parliamentarian served for thirteen years as the head of the Cyprus House delegation to the Asian Parliamentary Assembly, where he was elected Vice-President.

He also served as head of the Cypriot delegation and Vice-President of the Parliamentary Assembly of the Council of Europe.

In a statement Tornaritis warmly thanked the President and the Cabinet, saying that he is assuming his duties with full understanding of responsibility and will work consistently and decisively to promote the positions of the Republic of Cyprus and strengthen international support in the struggle to end the occupation and reunify our homeland.

He notes that the Cyprus problem is a national and collective issue and that we all continue the effort for a just, sustainable and functional solution with consensus and credibility, based on the UNSC resolutions and the principles of international and European law.