7 types of paralysis you should know

Paralysis is the loss of the ability to move parts of the body normally. It can happen suddenly or develop gradually, depending on what is affecting the brain, spinal cord, nerves or muscles. The condition can affect one side of the body, both legs, all four limbs or a specific part of the body. In some cases, movement is completely lost, while in others, a person may still have limited movement or weakness.

Stroke, spinal cord injuries, infections, nerve disorders and other medical conditions can cause paralysis. Recognising the different patterns can help people understand what the condition means and why prompt medical assessment is important.

In this article, Tribune Online highlights seven types of paralysis you should know.

Monoplegia

Monoplegia affects one limb, meaning one arm or one leg. The affected limb may become completely paralysed or significantly weaker than the other limbs. Depending on the underlying cause, the condition may develop suddenly or gradually.

Damage to a particular area of the brain or spinal cord, nerve injury and some neurological conditions can result in monoplegia. A person who suddenly develops weakness or inability to move one arm or leg should receive urgent medical attention, particularly if there are other symptoms such as difficulty speaking or facial weakness.

Hemiplegia

Hemiplegia affects one side of the body, usually involving the arm and leg on the same side.

Stroke is one of the most common causes, although brain injuries, tumours, infections and other neurological conditions can also cause it.

The weakness may affect the face as well as the arm and leg. Depending on the severity and cause, movement may be partly or completely lost. Sudden weakness or paralysis affecting one side of the body is a medical emergency because it may be a sign of stroke.

Paraplegia

Paraplegia mainly affects both legs and sometimes parts of the lower body. It commonly results from damage to the spinal cord, particularly injuries affecting the lower part of the spinal cord. Other possible causes include certain diseases and conditions that damage the spinal cord or nervous system.

People with paraplegia may also experience changes in sensation and problems controlling the bladder or bowel. The extent of paralysis depends on where and how severely the spinal cord has been affected.

Diplegia

Diplegia refers to paralysis or significant weakness affecting the same parts of the body on both sides, with the legs commonly more affected than the arms. It is often associated with cerebral palsy, particularly forms in which muscle control and movement are predominantly affected in the lower limbs.

A person with diplegia may have difficulty walking, maintaining balance or controlling movements of the legs. The severity varies considerably from one person to another.

Early rehabilitation, including physiotherapy and other supportive care, can help many people improve movement and independence.

Quadriplegia or tetraplegia

Quadriplegia, also called tetraplegia, affects all four limbs, usually as a result of significant damage to the cervical spinal cord. The extent of paralysis can vary. Some people may retain limited movement in their arms or legs, while others may lose movement and sensation almost completely.

Depending on the level of spinal cord injury, breathing and other essential body functions may also be affected. Spinal cord injuries causing quadriplegia require specialised medical care and long-term rehabilitation.

6. Facial paralysis

Facial paralysis affects the muscles used for facial movement. A person may have difficulty smiling, closing one eye, raising an eyebrow or moving one side of the face normally.

Bell’s palsy is a common cause of sudden facial paralysis and often affects one side of the face.

However, facial weakness can also occur with stroke and other neurological conditions.

This distinction is important. If facial weakness develops suddenly alongside arm weakness, speech difficulty, confusion, severe headache or problems with balance, emergency medical care is required because stroke may be responsible.

7. Generalised paralysis

Generalised paralysis affects large portions of the body and can involve multiple limbs.

It may occur in serious neurological or neuromuscular conditions that interfere with communication between the nerves and muscles.

Guillain-Barré syndrome, for example, can cause rapidly progressive weakness that may eventually affect the muscles needed for breathing. Generalised paralysis can therefore be a medical emergency, particularly when weakness progresses quickly or breathing and swallowing become difficult.

The church must speak responsibly on governance, hold leaders accountable – Pastor Adeleye

The President of the Western Nigeria Union Conference of the Seventh-day Adventist Church, Pastor Ezekiel Adeleye, in this interview with SEYI SOKOYA, he speaks on the church’s responsibility in governance, insecurity, economic hardship, rising cost of faith-based education, and the use of digital media for evangelism.

WHAT role should the church play in holding political leaders accountable, particularly against the backdrop of insecurity, economic hardship and other challenges confronting the country?

As Nigerians, we are concerned about what happens in our country. However, as a church, we do not pitch our tents with any political leader; we pitch our tents with Jesus Christ.

Nevertheless, because we are part of this country, we pray for Nigeria and for peace. When schoolchildren were kidnapped in Omosho, Oyo State, it was painful for all of us. We were concerned and joined in praying for their safe return. The same applies to the recent cases of kidnapped corps members.

Some of our church members have also been victims of kidnapping, but, by God’s grace, they were released. Therefore, we understand the implications of insecurity. If there is peace, we enjoy it, and if there is chaos, we are equally affected. Even when a curfew is imposed, the church is not exempted from its consequences.

Our best contribution is to pray for the nation and ask God to give us God-fearing leaders, particularly during elections. The Bible says we should pray for the peace of Jerusalem because those who love it will prosper. Nigeria is our Jerusalem.

We must be intentional about making Nigeria better in every aspect, including politics, governance and the fight against corruption. Corruption is not limited to the highest levels of government; it exists at different levels of society, and we must all take responsibility for addressing it.

As a church, we do not campaign for political candidates or have preferred candidates. Rather, we pray that God will give us the right leaders. We must also remember that this world is not our permanent home. Jesus Christ has gone to prepare a place for us that is far better than anything we can experience here.

Given the worsening economic situation, do you still believe Nigerians should remain hopeful about the country’s economic future?

We must understand that the economic situation is not peculiar to Nigeria. The global economy is also experiencing difficulties.

I recently returned from the Annual Council of the worldwide church, where I interacted with some colleagues in the United States. During one of our discussions, I discovered that things are also difficult there. It was surprising to learn that there are beggars on the streets and people sleeping rough in the United States. Before then, I had thought our economic challenges were peculiar to Nigeria, but that is not the case.

We must also be realistic about the times we are living in. If anybody promises that everything will suddenly become better, we should examine such claims in the light of what the Bible teaches.

Consider the economic situation 10 or 20 years ago. How did the naira compare with the dollar? At some point, the naira was much stronger, and Nigerians could travel abroad more easily than they can today. Now, the exchange rate has deteriorated considerably, and the cost of living has become increasingly difficult.

Therefore, we should not place our ultimate confidence in political parties or individuals. The Bible warns against putting our trust in man. Our confidence should be in God. We will continue to pray that He helps Nigeria and gives the country the peace and direction it needs.

Education is increasingly becoming unaffordable for many families. Some also argue that faith-based institutions, initially established to provide educational opportunities, now charge fees higher than those of government-owned institutions. Why is this so?

When I was in the seminary, one of our lecturers, a Ghanaian, once challenged us with a question: ‘Who told you that education is cheap?’ That question has remained with me because education has never been an inexpensive venture.

However, when you examine the cost of education in Christian institutions, you may discover that what people consider expensive is not necessarily so when assessed against the facilities and services provided.

Let me use Babcock University as an example. At our last Governing Council meeting, we examined the institution’s school fees and the facilities available to students.

The institution falls within Band A of the electricity supply arrangement, meaning students enjoy electricity for approximately 20 to 22 hours daily. The university also provides internet facilities across the campus, including hostels, classrooms and cafeterias.

There is also the issue of security. Parents who send their children to the university want to be assured that they are safe. These are important considerations when assessing the cost of education.

In some government-owned institutions, students have to rent accommodation outside the campus, provide their own electricity and make separate arrangements for feeding. At a university such as Babcock, students have access to organised accommodation, electricity, internet facilities and cafeterias. They can concentrate on their studies without worrying about some of these basic necessities.

Therefore, when you consider the entire package, including the convenience and facilities provided, you cannot simply conclude that the fees are excessive without examining what they cover.

I remember my experience in the seminary in 1986. The school fees for one year were N500, while recommended books cost N100, bringing the total to N600. I still have some of the books I purchased then for as little as N3.

After spending a year in the seminary, I moved into the community with some friends. We had to fetch water, cook our food, go to the market and handle other domestic responsibilities. Meanwhile, colleagues who remained within the school environment had access to the cafeteria, library and other facilities. Even when there was a power outage in the town, the school could provide electricity through its generator.

When you consider these differences, you begin to appreciate the additional value that institutional facilities provide.

Some Nigerians believe the church should be more outspoken in holding political leaders accountable and speaking truth to power. What is your position?

We need to approach this issue from the perspective of biblical teachings. The Bible enjoins us to pray for those in positions of authority, including political leaders and traditional rulers, because all authority is ultimately subject to God’s sovereignty.

However, this does not mean that leaders should not be held accountable. We must also be careful not to rush to judgment without understanding the circumstances surrounding certain decisions. Those outside government may not always know the considerations that informed particular actions.

That said, where there is clear evidence of wrongdoing, the person involved must be held responsible. Public office is not a personal entitlement; it comes with obligations to the people.

Politicians make promises during campaigns, and citizens vote for them based on certain expectations. If a politician promises to provide infrastructure, improve living conditions or create opportunities, the people have every right to demand an account of those promises after the person assumes office.

Whether a person is a Christian or belongs to another faith, every citizen has the right to demand accountability from those entrusted with public responsibility. We must hold our leaders accountable based on facts and evidence rather than sentiment or assumptions.

The Federal Government has made statements suggesting that food prices have become more affordable and Nigerians are experiencing improved living conditions. Does this reflect the reality on the ground?

Honestly, I have not heard that particular statement, but if anyone is suggesting that Nigerians are now living comfortably because food prices have become affordable, I would disagree based on the economic realities many people face.

I recall listening to a television programme in which a politician compared petrol prices in Nigeria with those in the United States. I questioned the basis of such a comparison because the economic circumstances of the two countries are different.

How can you compare petrol prices in Nigeria, where the pump price is above ?1,000 per litre, with those in the United States without considering differences in income levels, purchasing power and the general standard of living?

Economic comparisons should go beyond the price of a commodity. We must consider how much people earn, what they can afford and the proportion of their income spent on basic necessities. For many Nigerians, the challenge is the combined effect of rising living costs on their ability to meet everyday needs.

What is the major focus of the Seventh-Day Adventist Church in spreading the gospel at this time?

Our major focus at the moment is media evangelism. We recognise that the world is changing and technology has become an important part of people’s daily lives. As a church, we must embrace these developments and use them effectively to spread the gospel of Jesus Christ.

We are exploring opportunities provided by digital platforms and modern communication technologies to reach more people with the message of salvation. The gospel must reach people wherever they are, and the media offers an effective means of extending our evangelistic efforts beyond the walls of our churches.

Our responsibility is to ensure that the message of Christ remains relevant and accessible in a rapidly changing world. We cannot afford to ignore the opportunities technology provides for evangelism.

How is the church preparing to maximise these opportunities, particularly through its forthcoming One Voice 2027 initiative?

We are making deliberate efforts to use modern technology to spread the gospel more effectively. One of the major initiatives we are preparing for is One Voice 2027, which we launched in September.

The initiative is particularly significant because the church will be commemorating 2,000 years since the baptism of Jesus Christ in 2027. We believe this is a unique occasion to celebrate Jesus and reflect on the significance of His ministry.

The programme is all-encompassing and is scheduled to commence in January 2027. Beyond the commemorative activities, we intend to use it as a platform for evangelism, reaching more people with the gospel and encouraging greater participation in the mission of the church.

Our ultimate goal is to ensure that everything we do brings glory to God and advances the message of salvation through Jesus Christ.

What message would you like to convey to Nigerians as the church prepares for this initiative?

I encourage Nigerians to remain steadfast in their faith in God and recognise the importance of the gospel in their daily lives. The church must continue to fulfil its spiritual responsibility by preaching the word of God, praying for those in authority and encouraging responsible conduct in society.

Celebrating Jesus Christ goes beyond organising an event. It is about making His message known, living according to His teachings and allowing the gospel to influence our relationships and conduct.

We look forward to One Voice 2027 as an opportunity to unite our voices in celebrating Christ and spreading His message to a wider audience. Our prayer is that everything we do will bring glory to God and contribute to the growth of His kingdom.

UNILAG commissions Africa’s first Centre for Digital Humanities

The University of Lagos (UNILAG) has commissioned its remodelled Centre for Digital Humanities and the Executive Postgraduate Lecture Suite, marking a significant development in digital research and postgraduate education in Nigeria.

The commissioning took place at Suites 302 and 303, Faculty of Arts, UNILAG Main Campus.

The Centre for Digital Humanities is the first of its kind in Africa, positioning the university as a pioneer in the development of digital humanities on the continent.

Speaking during an interview at the event, the Director of the Centre for Digital Humanities, Professor Tunde Ope-Davies, explained that his experience in Germany inspired him to introduce digital humanities to Nigeria. As a member of the Alexander von Humboldt Foundation network, he travelled to Germany, where he gained knowledge of the field and later decided to bring his experience back to Nigeria to establish a centre that would promote digital research and learning.

Professor Ope-Davies highlighted the collaboration between Germany and the University of Lagos, particularly the support provided through research funding, scholarships and academic partnerships. He noted that such collaborations contribute to the development of researchers and the advancement of knowledge in Nigeria.

He also discussed the role of the National Universities Commission (NUC) in the development of digital humanities education in the country. According to the director, UNILAG pioneered the introduction of a digital humanities curriculum, with the programme commencing in 2022. He noted that the university’s efforts were part of broader developments aimed at making digital humanities an established field of study in Nigerian universities.

The director further highlighted the NUC’s involvement in training and guiding universities on the use of artificial intelligence (AI). He explained that the commission had organised AI training and was working towards a framework to guide its appropriate use in higher education.

On the growing influence of AI, Professor Ope-Davis maintained that the technology was now a reality that students and researchers needed to understand. However, he stressed that it must be used ethically and responsibly, adding that students should not allow AI to replace their critical thinking, creativity and independent contributions.

He encouraged students to use AI as a research aid while ensuring that their own ideas and understanding remained evident in their work. He also emphasised that students should go beyond writing theses to producing digital projects that demonstrate their knowledge and practical skills.

Speaking about his plans for the next five years, Professor Ope-Davies identified the establishment of a standalone building for the centre as one of his major goals. He also expressed his desire to produce graduates and researchers whose work would make meaningful contributions to society.

The commissioning of the remodelled centre and lecture suite represents another step in UNILAG’s 8efforts to expand research opportunities and strengthen postgraduate education. As Africa’s first Centre for Digital Humanities, the facility is expected to support innovation, interdisciplinary research and the development of digital skills among students and researchers.

This version includes the NUC’s role in curriculum development, AI training and policy guidance, while giving greater prominence to UNILAG’s position as the first in Africa. It also retains Professor Ope-Davies’s personal motivation for establishing the centre and his future plans.

Troops kill ISWAP Shura Council member, commander, others in Borno

The troops of the Joint Task Force, North East, Operation HADIN KAI, have neutralised several Islamic State West Africa Province (ISWAP) terrorists, including a high-profile Shura Council member, Abu Hajara; a prominent commander, Abul Walid; and two high-ranking Arab fighters during a fierce encounter in Kukawa, Borno State.

This was contained in a statement made available to Defence Correspondents in Abuja on Sunday by the Acting Media Information Officer of the Joint Task Force, Captain Mohammed Goni.

The statement explained that the operation, which took place on 31 October 2026, dealt a significant blow to the leadership structure and operational capacity of the terrorist group following an attempted attack on military positions in the area.

According to the statement, the terrorists launched a massive assault on troops’ locations in Kukawa but were successfully repelled through coordinated ground and air operations.

The statement identified Abul Walid as a prominent ISWAP commander and close associate of Ba Shuwa, the group’s overall Wali, while Abu Hajara was described as a high-profile member of its Shura Council.

It pointed out that the gallant troops deployed superior firepower, supported by air assets of the Nigerian military, to defeat the attackers and inflicted significant casualties on the terrorist fighters.

It further added that, following the successful engagement, the troops recovered several arms, ammunition and communication devices believed to have been abandoned by the fleeing terrorists.

The statement explained that the Kukawa operation came barely three days after another major military offensive in Buni Yadi, where troops reportedly neutralised 55 terrorists, including prominent commanders Ali Mandara Abba Gajiri, also known as Munzir; Habu Ikkima Nakif Yana Faruk; and Commander Gogore.

It added that the successive engagements underscored the military’s sustained offensive against ISWAP and other terrorist groups operating across the North-East, with particular focus on dismantling their leadership structures and disrupting their operational networks.

It further explained that the Theatre Command reaffirmed its commitment to protecting law-abiding citizens and sustaining operations aimed at eliminating terrorist elements and destroying their camps across the region.

It also assured that troops would maintain the pressure on insurgent groups until their operational capabilities are dismantled and lasting security restored across the theatre.

Sultan confers ‘Kuliyan Sokoto’ title on ex-JAMB registrar

Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar III, has conferred the traditional title of Kuliyan Sokoto on the immediate past Registrar of the Joint Admissions and Matriculation Board (JAMB), Professor Is-haq Oloyede, in recognition of his contributions to education, Islamic affairs and national development.

The turbaning ceremony took place on Sunday at the Sultan’s Palace in Sokoto, while a reception was held at the Command Guest House, attracting prominent Nigerians, traditional rulers, government officials, academics and religious leaders from different parts of the country.

Speaking shortly after receiving the title, Oloyede described the honour as a special blessing from Almighty Allah, saying it represented a combination of his religious, traditional and personal aspirations.

He said the recognition was particularly significant because he was a Yoruba man from Egbaland being honoured by the Sultanate of Sokoto.

‘Alhamdulillah. My description of today is to thank Almighty Allah for this honour because it is three in one. I am a Muslim by faith, and I am a Yoruba man from Egbaland. This title combines my aspirations because we Yoruba people value chieftaincy,’ he said.

Oloyede explained that the title was not merely a traditional honour but also carried religious responsibilities, particularly because it was conferred by the Sultan, who is the President-General of the Nigerian Supreme Council for Islamic Affairs.

‘It is not just a traditional title; it is also a religious duty. To say you are Kuliyan Sokoto is enough for anybody who has achieved something in life. You do not need to look for any other traditional title anywhere,’ he said.

He expressed gratitude to the Sultan for finding him worthy of the recognition, admitting that he did not consider himself deserving of the honour.

‘I do not think ordinarily I deserve it. But in his wisdom, he decided to give me this honour. I appreciate him, and I have not taken it for granted. I thank him, the government and the people of Sokoto,’ he added.

The former JAMB registrar also acknowledged the goodwill message from the Alake of Egbaland, Oba Adedotun Aremu Gbadebo, saying it made him feel proud of his roots.

In the goodwill message delivered on behalf of the Alake by retired Navy Captain AbdulRasheed Adisa Raji, the monarch described Oloyede’s recognition as a testament to his integrity, scholarship and distinguished public service.

He recalled Oloyede’s achievements as the eighth Vice-Chancellor of the University of Ilorin and his transformative leadership at JAMB, where he introduced reforms that strengthened transparency and accountability in the admission process.

The Alake said the honour demonstrated that hard work, honesty and selfless service transcended geographical and cultural boundaries.

Also speaking at the ceremony, Professor Yusuf Ali ( SAN) commended the Sultan for recognising Oloyede, describing the conferment as a demonstration of the monarch’s commitment to national integration.

He said the recognition of a Yoruba man by the Sokoto Caliphate showed that Nigerians could rise above ethnic and regional differences to promote common interests.

‘This recognition has shown that we can unite for noble causes as a people and as a nation. It has shown that there are no boundaries in brotherhood and friendship and that we can rise above our base sentiments to act and work as Nigerians,’ he said.

He described Oloyede as a nationalist whose record of service and commitment to truth had earned him the recognition.

He added that the new title would make the former JAMB registrar an ambassador of the Sokoto Caliphate, enabling him to project its positive values wherever he went.

Similarly, Ambassador Sharafa Tunji Ishola, OFR, said the title reflected the Sultanate’s recognition of Oloyede’s knowledge of Islamic jurisprudence and contributions to national development.

Ishola recalled his achievements as Vice-Chancellor of the University of Ilorin, particularly his efforts in improving the institution’s academic standing, as well as his reforms at JAMB.

He said the Sultan expected Oloyede to bring the same commitment and dedication to the Sokoto Caliphate.

‘As the Sultan said, the essence of the title is that we have seen what you have done for Nigeria, and we want you to come and do something similar for us in this emirate,’ he said.

He described Oloyede as an honest and knowledgeable individual who stood for justice and fairness, expressing confidence that he would fulfil the responsibilities attached to the title.

The current JAMB Registrar, Professor Segun Aina, also congratulated Oloyede on behalf of the board, describing the recognition as a source of pride to the JAMB family.

Aina said the honour demonstrated that Oloyede’s contributions to national development were appreciated beyond his immediate professional and geographical environment.

‘On behalf of the JAMB family, I would like to warmly congratulate you on this honour. It speaks volumes that we have left Ilorin, Egbaland, Bwari and Abuja, and you are being celebrated and honoured here in Sokoto,’ he said.

He described Oloyede as a father and mentor to many, praying that Almighty Allah would continue to guide and strengthen him in his service to the country.

In his welcome address on behalf of the Oloyede family, Professor Abdulkarim Oloyede described the title as an Amanah, meaning a sacred trust, rooted in the values of wisdom, learning, integrity and service associated with the Sokoto Caliphate.

He expressed the family’s appreciation to the Sultan, the Sokoto Sultanate Council, the state government and the people of Sokoto for the honour and hospitality extended to them.

The family prayed that Almighty Allah would grant the new Kuliyan Sokoto good health, long life and wisdom to discharge the responsibilities attached to the title.

The ceremony brought together prominent personalities from the North and South, highlighting the role of traditional institutions in promoting national unity, religious harmony and peaceful coexistence.

Toluwanisings: How family feud is delaying gospel singer’s final farewell

Despite the grief that greeted the sudden death of gospel singer, Olayemi Bayonile Bolaji, popularly known as Toluwanisings, and the emotional tribute night organised in his honour by fellow gospel singers, efforts to give him a final resting place remain stalled over a disagreement between his wife and extended family.

What began as an outpouring of grief has gradually turned into a public family dispute, over burial arrangements, demands for an investigation into the circumstances surrounding his death and growing reactions from members of the gospel music community.

Toluwanisings reportedly slumped at his Ibadan residence on October 14 and died shortly afterwards, leaving behind his wife, Akanbi Elizabeth, and their two daughters.

The controversy became public following disagreements between his wife and father, Muniru Adekunle Olayemi, over where the singer should be buried.

The father reportedly preferred having his son buried either in the house he built in Ibadan or beside his late mother at the family compound in Ikirun, Osun State. He claimed that his daughter-in-law preferred a conventional cemetery or church-owned burial ground, reportedly expressing discomfort with having her husband’s remains buried in their residence.

The disagreement extended beyond the choice of burial location, with a paternal family representative, Lawal Ademola, popularly known as Up Lawal, calling for the suspension of the burial pending an investigation into the circumstances surrounding the singer’s death.

He appealed to the government, security agencies and community stakeholders to ensure an impartial investigation, just as family representative reportedly threatened that the remains could be exhumed if the singer was buried in a conventional cemetery against the family’s wishes.

However, the controversy has taken another turn following fresh revelations by the singer’s maternal uncle, who challenged the paternal family’s account of his upbringing and relationship with his father.

The uncle alleged that Toluwanisings’ mother died when he was barely nine months old, after travelling to Kano to join her husband, leaving her family to take responsibility for raising him.

He claimed that the singer’s father was largely absent from his life between 1992 and 2007, when the maternal grandmother who reportedly raised him died. He also challenged claims that the father financed the singer’s education, asking anyone who contributed to his schooling to provide evidence.

Recounting the singer’s early struggles, the uncle said he travelled between Osun and Ekiti to weave baskets while trying to establish himself. He particularly credited the widow with standing by her husband during difficult periods, alleging that she provided financial support when he had little or nothing.

The revelations followed a voice note by the singer’s younger brother defending their father. He maintained that their father made financial contributions towards Toluwanisings’ education and alleged that members of the maternal family influenced the singer’s relationship with his paternal relatives.

He also recalled a disagreement involving their grandmother, who reportedly requested a goat for Sallah celebrations, which the singer allegedly declined to provide, citing his Christian faith.

Meanwhile, fellow gospel artistes gathered for a tribute night on October 27 at Hall of Grace, Jogor Centre, Ibadan, to celebrate the late singer’s life and ministry.

Among those present were Adeyinka Alaseyori, Bukola Akinade, popularly known as Senwele Jesu, Esther Igbekele, Laolu Gbenjo, Bidemi Olaoba, Peterson Okopi, Sarah Apekeola, Akintayo Akinwande, Dare Justified and Woli Agba.

Speaking on behalf of fellow artistes, Laolu Gbenjo appealed for an end to the disagreement, urging the family to resolve its differences and allow their late colleague to rest in peace. He also cautioned against a situation similar to the controversy surrounding late singer Mohbad.

Adeyinka Alaseyori encouraged the widow to remain strong, while Esther Igbekele urged the parties to settle their differences, expressing hope that God would take control of the situation.

Dangote, Sanusi urge Lotus Capital to deepen investment in real economy

The President of the Dangote Group, Alhaji Aliko Dangote, and the former Central Bank of Nigeria (CBN) Governor, Muhammadu Sanusi II, have urged Lotus Capital Limited to expand its investments in Nigeria’s real economy as the non-interest finance institution marked its 20th anniversary.

They made the call at the anniversary celebration of Lotus Capital in Lagos on Friday, commending the company’s pioneering role in Nigeria’s non-interest finance sector and urging greater support for productive industries.

Delivering the keynote address, Dangote, who was physically present at the event, described Lotus Capital’s growth from a modest beginning into a successful investment institution as a remarkable achievement, praising its founders, shareholders, board, management and staff for their resilience and commitment to ethical investment.

He said the company’s establishment when conventional banking and capital market instruments dominated the financial system demonstrated foresight in identifying an underserved market and creating professionally managed investment opportunities.

Dangote recalled the challenges of raising capital in Nigeria during the company’s early years, noting that limited banking capacity and high borrowing costs made its achievements particularly commendable.

He said Lotus Capital had helped develop the country’s financial ecosystem through Sharia-compliant investment funds, innovative products, Sukuk transactions and the co-development of the NGX Lotus Islamic Index. The company, he added, had raised more than ?1 trillion to finance over 4,000 businesses and groups.

Citing the growth of global Islamic finance, whose assets reached about $6 trillion in 2024, Dangote said Nigeria could mobilise more long-term capital through Sukuk and other non-interest instruments.

He identified manufacturing, infrastructure, energy, agriculture, housing and small businesses as sectors requiring diversified financing, adding that asset-backed financing, leasing, equity participation and profit-sharing could help address funding gaps.

Dangote urged Lotus Capital to deepen its investment in productive sectors, strengthen partnerships with international financial institutions and expand technology-driven investment products to promote financial inclusion. He also stressed the importance of corporate governance, transparency, risk management and innovation.

He expressed confidence that the company could become a leading facilitator of non-interest finance across Africa.

Speaking via Zoom, Sanusi commended the courage and vision of Lotus Capital’s founder and leadership, urging the company to expand its market reach and provide more long-term financing for critical sectors.

‘It is time for us to innovate, it’s time for us to deepen the market, it’s time for us to increase our penetration of various sectors of the economy, providing long-term finance for development,’ he said.

The Managing Director and Chief Executive Officer of Lotus Capital Limited, Mrs Hajara Adeola, said the company would strengthen its support for the real economy through innovative financing for agriculture, manufacturing, real estate and renewable energy.

Adeola said Lotus Capital was established to promote financial inclusion by providing Nigerians with alternative investment opportunities aligned with their values and Sharia principles.

She listed its milestones to include four Securities and Exchange Commission-registered public mutual funds, the development of the NGX Lotus Islamic Index in collaboration with the Nigerian Exchange, and the introduction of innovative investment products.

She also disclosed that the company advised the Federal Government on its first three sovereign Sukuk issuances, which financed more than 4,000 roads and nine bridges. Lotus Capital, she added, played a significant role in establishing Lotus Bank.

Adeola said Nigeria’s non-interest finance industry had grown to include five asset management companies, five Islamic banks, five Takaful insurance companies and more than 20 mutual funds.

Earlier, the Chairman of Lotus Capital Limited, Mr Fola Adeola, recounted the challenges surrounding the company’s establishment, when non-interest finance was largely unfamiliar in Nigeria.

He recalled supporting his wife’s proposal to establish the company despite his limited understanding of the financial model. Its first investment product, the Halal Fund, was oversubscribed after the company sought to raise ?1 billion, signalling strong public interest in Sharia-compliant investments.

Adeola, who expressed delight, said one of the company’s greatest achievements was demonstrating that different financial systems could coexist, allowing investors to choose products aligned with their faith and values.

The event also featured a panel discussion on ‘The Next Frontier: Innovation and Governance in Non-Interest Finance in Nigeria’ and attracted prominent figures from banking, manufacturing, government, diplomacy and business.

Quidax targets banks, asset managers as stablecoins reshape Nigeria’s financial services

Quidax, an African-founded cryptocurrency exchange, is positioning itself to provide the infrastructure and regulatory support for banks, asset managers and fintech companies seeking to introduce stablecoins and other digital assets to their customers as Nigeria’s financial services industry prepares for deeper institutional adoption of cryptocurrencies.

Buchi Okoro, co-founder and chief executive officer of Quidax, said the company expects growing interest from traditional financial institutions and businesses across different sectors seeking to integrate stablecoins into their products and services over the next five years.

The shift could expand the use of digital assets beyond individual traders and cryptocurrency investors, bringing stablecoins closer to mainstream financial services, including payments, cross-border transfers and the management of currency exposure.

Okoro said Quidax intends to become a trusted technology and infrastructure partner for institutions making the transition, with emphasis on regulatory compliance, market education and operational standards.

‘Over the next five years, our focus is on supporting the ecosystem around us. More and more institutions – banks, asset managers, fintechs and businesses across every sector – are considering how to bring stablecoins and digital assets to their own customers.

‘We want to be the trusted partner that helps them on that journey: educating the market, holding ourselves to the highest professional and compliance standards, and building the infrastructure that lets them serve their customers today and well into the future,’ he said.

Okoro spoke on Tuesday at The Exchange, an invitation-only event on stablecoins and digital assets hosted by Quidax in partnership with Tether, issuer of USDT, at the Lagos Continental Hotel. The gathering brought together regulators, financial technology executives, industry leaders and legal and audit professionals.

The proposed institutional expansion comes as Nigeria consolidates its position as one of the world’s largest cryptocurrency markets, with stablecoins increasingly used by individuals and businesses to move money across borders and manage exposure to currency fluctuations.

John Briggs, head of the Securities and Exchange Commission’s Lagos Zonal Office, representing the Commission’s director general, Emomotimi Agama, said Nigeria received more than $92.1 billion in on-chain value between July 2024 and June 2025, making it the largest recipient in Sub-Saharan Africa during the period.

Across the region, on-chain value received exceeded $205 billion, representing an increase of approximately 32 percent year-on-year, according to Chainalysis figures cited by Briggs.

He also said the 2026 Global Crypto Adoption Index ranked Nigeria third globally in overall cryptocurrency adoption and first in peer-to-peer activity and cross-border flows.

‘These are not abstract statistics. They are Nigerians who are traders, families, young entrepreneurs, using digital assets, and stablecoins in particular, to move value across borders and manage currency risk,’ Briggs said.

The figures highlight the commercial opportunity for financial institutions seeking to reach customers already using digital assets outside conventional banking channels. They also point to the growing importance of stablecoins in Nigeria’s payments and cross-border financial ecosystem.

However, moving institutional customers into digital assets will require more than access to cryptocurrency trading platforms. Banks and asset managers will need reliable infrastructure, clear compliance arrangements, transparent operations and safeguards that address custody, transaction monitoring and consumer protection.

Okoro said trust would determine whether digital assets could gain wider acceptance among businesses, regulators and customers, arguing that institutions operating in the sector must demonstrate accountability rather than rely solely on technological innovation.

Quidax, which received a provisional licence from the SEC, is seeking to use its regulatory standing to strengthen its position as an intermediary between traditional financial institutions and the digital asset ecosystem.

‘Trust is the new currency. In the physical world, people can walk into a branch, shake a hand and look someone in the eye. In the digital world, they cannot, so trust has to be earned in other ways: through regulation, transparency, and doing the right thing every single day. If your customers, your partners and your regulators cannot trust your business, nothing else you build will matter,’ he said.

For the SEC, the expansion of digital assets into mainstream financial services presents an opportunity to develop a regulated market while addressing the risks associated with a rapidly growing industry.

Briggs said the Commission was determined to ensure that Nigeria’s digital asset market developed on the foundation of trust, particularly as stablecoins become more important to financial transactions.

‘The question before us is not whether digital assets will shape the future of finance in Nigeria. They already do. The question is whether that future will be built on trust. The Commission is determined that it will,’ he said.

The emerging institutional interest could create new opportunities for licensed exchanges and infrastructure providers, but the pace of adoption will depend on how effectively regulators and market participants address operational, compliance and consumer protection concerns.

For Quidax, the opportunity is to move beyond serving individual cryptocurrency users and become part of the underlying infrastructure through which banks, asset managers and businesses deliver digital asset services to their customers.

NBC president condemns video calling for attacks on Christians, urges FG to intervene

THE President of the Nigerian Baptist Convention (NBC), Reverend (Dr) David Idowu, has condemned a viral video showing some young people calling on the government to provide them with ammunition to kill individuals they describe as infidels, particularly Christians worshipping in churches.

Idowu described the development as disturbing and expressed support for the position of the Christian Association of Nigeria (CAN) in condemning the video.

He called on the Federal Government to urgently investigate the development and take necessary steps to address the situation, stressing that Nigeria is a secular state where citizens are constitutionally entitled to practise the religion of their choice without fear, intimidation or persecution.

Speaking during an interaction with newsmen, the Baptist leader expressed concern over the implications of such threats for religious freedom, national security and peaceful coexistence.

He also urged Christian organisations, church leaders and members of the Christian community not to be intimidated by threats but to remain steadfast in their faith while strengthening security measures within their churches and communities.

Idowu further encouraged Christians to intensify prayers and fasting, seeking divine intervention in the nation’s security challenges.

He expressed confidence in God’s continued protection over the Church, declaring that the gates of hell would never prevail against it.

Compromised voter register: Should Nigerians have cause to worry about INEC?

In the middle of October 2026, journalists from the Southern part of the country gathered in Uyo, the Akwa Ibom State, for a workshop on ethical reporting ahead of the 2027 elections. The primary focus of the sessions, organised by Nigeria’s FactCheckAfrica and a Spanish group, FIAP, was combating electoral misinformation. Facilitators and participants generally named ordinary citizens and bad actors as sources of misinformation.

But an entity no one deemed fit to mention as a source of bad information was the Independent National Electoral Commission (INEC), the electoral umpire, which they and millions of people across the country expect to be above board because of the sensitivity of its position. Yet, in the past few days, defective information has come from INEC, throwing its credibility – and to a larger extent, that of the 2027 elections – into question.

On Monday, October 26, the commission finally bowed to pressure and made the Preliminary Register of Voters for the 2027 general election available online to anyone who desires to view it. But minutes after the online portal, display.inecnigeria.org, came online, eagle-eyed Nigerians started to spot anomalies in the register: duplicated voters and artificial intelligence (AI)-generated photos of voters who do not seem to exist.

The implication, according to electoral observers, was that fake voters had been injected into the INEC database with the capacity to vote. If ballots are cast on behalf of those fake voters, the elections they participate in would be unfair.

Less than 24 hours after INEC announced the online platform, it acknowledged that its voter register contains defective entries. In a statement issued on Tuesday, October 27, Mohammed Kudu Haruna, Chairman, Information and Voter Education Committee (IVEC), said the commission was aware of suspected AI-generated photographs appearing in the Preliminary Register of Voters.

Haruna, however, noted that INEC had identified and flagged ‘a number of questionable registration records’ for further examination during the physical display from October 9-15, suggesting that the electoral umpire was aware of the problems flagged by the public well before it made the register available to view online.

‘The online publication represents the original preliminary register and does not reflect all ongoing data-cleanup activities,’ the INEC spokesperson said, revealing that the commission had commenced the process of reviewing these questionable records and taking appropriate corrective action in accordance with established procedures.

But this attempt to correct the problem has hardly earned the electoral umpire plaudits. Instead, stakeholders have described the situation as a crisis of trust and credibility, expressing fears that it may take Nigeria back to the dark ages when fake voters were inserted into the voter register and used to rig elections, subverting the will of the electorate.

How INEC embraced technology

After President Umaru Musa Yar’adua assumed the presidency, he made a notable admission that no one in his position would be expected to make: on his first day in office, he admitted that the 2007 elections that brought him in had ‘lapses and shortcomings’. Indeed, hard evidence would arrive later to back his claim that the INEC data employed in that election cycle was compromised.

In a noble bid to reform the process and prevent a reoccurrence, Yar’adua set up a 22-member electoral review committee chaired by a former Chief Justice of Nigeria, Mohammed Uwais, on August 28, 2007. A little over a year later, in December 2008, the panel, popularly known as the Uwais committee, submitted its report to the president, who pledged to ‘carefully study and faithfully implement, with the support of the national assembly, those recommendations that will guarantee popular participation, ensure fairness and justice, and bring credibility to the electoral process in Nigeria.’

The committee recommended among others: constitutional amendments that would insulate INEC from the political influences of the executive arm of government in terms of its composition and funding; the power to appoint the INEC board was to be transferred from the president to the National Judicial Council (NJC); and a Special Electoral Offences Commission was to be set up to try electoral offenders.

About five months later, in May 2009, Yar’Adua forwarded the entire report, including its annexures, for the consideration of the National Assembly. Although the president rejected ceding the power of appointment of the INEC board, he accepted most of the fundamental recommendations and was to begin implementation when he took ill and eventually did not return to office due to his death in May 2010.

His successor, President Goodluck Jonathan, tried to sustain his efforts but got nowhere with the fundamental recommendations at the National Assembly. However, his appointment of Professor Attahiru Jega as the INEC chairman on June 8, 2010, kickstarted the commission’s technology adoption.

As all of this was going on, courts were removing governors and annulling elections from 2007, underlining the depth of the irregularities that marred that election cycle. In all, nine governorship elections in 2007, including those in Ondo, Ekiti, and Osun states, were nullified due to severe voting irregularities.

To address these irregularities, Jega’s solution was cleaning up the voter register and introducing the automated fingerprint identification system to stop voters from registering more than once, effectively halting voting by multiple people. This process helped restore some confidence in the 2011 elections and led to the introduction of the electronic register that has contributed to INEC’s current confidence crisis.

Jega also introduced the permanent voter’s card (PVC) and smart card reader for the 2015 general election. At the polling station, a voter’s identity is verified by matching his or her biometrics to the voter’s card. The voter is then allowed to vote and the votes are counted manually.

In 2022, Jega’s successor, Professor Mahmood Yakubu, introduced the Bimodal Voter Accreditation System (BVAS), which is an electronic device designed to read permanent voter cards and authenticate voters – using the voters’ fingerprints – to prove that they are eligible to vote at a particular polling unit. This was used in the Ekiti and Osun states’ governorship elections in June 2022 and July 2022. The technology worked to its design in both states.

The commission also introduced the INEC Result Viewing Portal (IReV) ahead of the 2023 elections to guarantee transparent accreditation and uploading of polling unit results, although it ended up hurting confidence rather than helping it. The commission said the technology would enable citizens to view results in real-time on election day. But many of the results could not be uploaded onto the portal due to what INEC described as technical glitches. Also, the disparity between results uploaded to the portal and those announced by INEC ended up casting doubts on the outcome of the 2023 elections.

Professor Joash Amupitan, the current INEC chairman who assumed office in October 2025, has not introduced any technology, but he has sought to consolidate the gains of the past eras, including allowing Nigerians to view the voter register online and spot irregularities such as those that INEC is now cleaning up.

So, nearly two decades after the 2007 election debacle, many stakeholders fear that the country has reversed the gains of electoral credibility and returned to the dark ages of blatant rigging of the voter register.

Stakeholders raise the alarm

During an appearance on Arise News on Friday, October 30, Lawrence Bayode, INEC’s Director of Information and Communication Technology, admitted that the commission’s own registration officers uploaded AI-generated photographs into the national voter database. He stated that field officials used their official login details to deliberately inject fake records. He noted that the commission’s Automated Biometric Identification System (ABIS) eventually flagged these anomalies, but that has not halted the avalanche of criticism of the commission.

In an interview with Sunday Tribune, Abideen Olasupo, the Chairman of BallotEyes and YvoteNaija, described the revelation of AI-generated photos and duplicate entries in the voter register as a threat to public confidence ahead of the 2027 elections. ‘Trust in an election begins long before polling day; it begins with citizens believing that the register accurately reflects eligible voters… When people see questionable identities or duplicate records, they may conclude the process is already compromised, which discourages registration, verification, and turnout,’ he said.

‘The second implication is the credibility of the eventual results. An unresolved controversy over the register gives political actors grounds to challenge the process and makes it harder for citizens to accept outcomes, especially in closely contested elections. It also creates fertile ground for misinformation, where genuine irregularities might become the basis for broader, unverified claims.’

Similarly, Samson Itodo, the Executive Director of Yiaga Africa, another organisation focused on free and fair elections, said the integrity of the 2027 elections ‘is already under threat from serious infirmities in the voter register’.

‘These AI-generated images and suspected cases of register padding raises fundamental questions about the credibility of the register. A compromised voter register is a compromised foundation for credible elections. The infirmities in the register are not minor errors. They pose grave threats to voting rights and our democracy,’ he said.

Amid the silence of the ruling APC’s presidential campaign council (PCC), opposition parties have questioned INEC’s neutrality and capacity to deliver credible elections on January 16 and February 6, 2027.

In a separate interview with Sunday Tribune, Kola Ologbondiyan, the Director of Media and Publicity, African Democratic Congress (ADC) PCC, said the defective voter register makes it ‘increasingly challenging’ to entrust the 2027 elections to the commission’s care.

‘I think that, beyond identifying these staff, they have to clean up the system in a manner that Nigerians can trust INEC. That, too, is also very, very important. They must clean up the voters’ register. And I don’t know, why is it difficult for a commission that describes itself as independent to act independently? Why is it difficult?’ Ologbondiyan wondered.

The Nigeria Democratic Congress (NDC) PCC spokesperson, Dr Chiogo Constance Ikokwu, also questioned INEC over the presence of deceased Nigerians, including prominent politicians, on the voters’ register.

It called on INEC to provide Nigerians with answers and ensure the register was credible, up-to-date and verifiable before the 2027 elections.

CSOs, political parties seek accountability

Though INEC claims that some of its staff had compromised its system, it is yet to reveal their identities or even whether it has uncovered those responsible, leading to accountability calls from civil society organisations (CSOs) and political parties.

According to Ologbondiyan, it is not enough for INEC to come out and say its staff were responsible.

‘Who are these staff? Who are they? Did they fall from the sky? Also, don’t forget that the issue of the back-end of INEC’s system has been a subject of debate. There are non-state actors and individuals who have access to the back-end of INEC. They didn’t say anything, and they didn’t do anything about it, but now they are saying that their staff are the ones responsible. What type of staff are they? Are they the regular staff or the non-state actors who had access to their back-end the last time?’ the ADC campaign spokesperson asked.

Likewise, the BallotEyes and YvoteNaija chairman called for the identification of the registration officers implicated in the voters’ register scandal, while raising questions over INEC’s internal safeguards.

‘If a registration officer messes up, who is supervising them? Who controls access, and where is the institutional accountability? Nigerians deserve to know how these entries were created, why existing safeguards did not prevent them before they became public, and how widespread the problem is,’ Olasupo said.

Also, the Yiaga Africa boss called for a comprehensive investigation of the crisis. ‘We need an independent audit to enable citizens to understand the extent of the irregularities, identify those responsible and verify that the register is thoroughly cleaned before December 2026,’ Itodo said.

In a separate statement, his organisation called for serious consequences for those found culpable.

‘If a registration official can manipulate the voter register, what prevents a compromised election official from uploading falsified result sheets to IReV? Nigerians must therefore pay closer attention to the conduct of election officials, particularly those responsible for voter accreditation, results management and transmission,’ the organisation said.

Can INEC clean up its mess fast enough?

Although INEC says it is yet to establish a motive for the manipulation, many stakeholders view it as an attempt by desperate politicians to foist their will on the electorate. One of the many wards that has been fingered for irregularity is Edo State governor, Monday Okpebholo’s Polling Unit 001, Ward 2, Udomi Primary School, Irrua, in Esan Central Local Government Area of the state.

During his election in September 2024, his polling unit had 397 voters on its register. In INEC’s register for the 2027 elections, the register has curiously grown to 4,783 voters, a stunning 1,105% increase that has raised eyebrows in the political world. The polling unit also contains several AI-generated photos of supposed registered voters, casting doubt on whether there are genuinely 4,783 Nigerians registered to vote in that polling unit. Notably, the Edo governor has promised to deliver 2.5 million votes for the ruling All Progressives Congress (APC) in a state that has turned out less than 700,000 voters in the past three presidential elections.

Moreover, these irregularities call into question the 103 million registered voters’ figure that the INEC chairman continues to cite in public appearances, including on Friday while receiving the ECOWAS Pre-Election Fact-Finding Mission at the commission’s National Headquarters in Abuja.

In the meantime, INEC must clean up the voter register and publish the final version by December 15, in about a month and a half. It is not clear how far the commission has gone in its efforts, but political parties, candidates, and voters are expecting a final register that they can trust.

The INEC chairman told the ECOWAS delegation on Friday that the commission has no preferred political party or candidate in the upcoming polls. But for millions of Nigerians watching the data cleanup closely, words may no longer be enough; they are waiting to see if INEC’s actions over the next six weeks will reflect an umpire ready to referee a fair game.