Emorimor Sande Emolot demands safer workplaces, regional unity at color-filled anniversary celebration

Pomp, color, and vibrant cultural displays marked the fourth anniversary celebration of His Highness Emorimor Papa Paul Sande Emolot Etomeileng as the supreme leader of the Iteso worldwide. The grand event, hosted on Saturday at the Acunet Malaba Sports Ground in Busia County, Kenya, drew thousands of Iteso subjects from across Uganda, Kenya, and the broader diaspora.

The gathering commemorated four years since Emorimor was enthroned as the third cultural head of the Iteso Cultural Union (ICU), succeeding the late Emorimor Augustine Osuban Lemukol. Organized jointly by the ICU Kenya Chapter and the Busia County Government, the venue resonated with rhythmic ululations, the pounding of traditional Ajo drums, and the sweet melodies of Adungu instruments as Emorimor arrived at 11:00 AM. He was flanked by a ceremonial escort of over 50 clan leaders (Ateker) dressed in traditional attire featuring animal skins, ceremonial beads, and elaborate headgear.

Addressing his subjects, Emorimor delivered a passionate plea for labor rights, calling on African governments and corporate employers to guarantee safe working conditions and fair wages for laborers. He noted that many Africans face extreme hazards and severe exploitation while trying to earn a living.

“Our people across Africa are suffering at workplaces. They work in unsafe places with no helmets, no protective gear, poor pay, and long hours. Many die, and many get injured. I call upon governments, investors, and companies across Africa to provide safe working places for our people. A safe worker is a productive worker,” Emorimor stated. He emphasized that the Iteso are a diligent population serving across diverse sectors including agriculture, mining, manufacturing, and office administration throughout East Africa.

“Iteso are everywhere-in Nairobi, Mombasa, Kampala, South Sudan, in mines, and on farms. We must protect them. We want safe working places across the African continent,” he added.

Focusing on communal solidarity, Emorimor urged the Iteso community to look past geopolitical boundaries, describing the artificial divisions left behind by colonial administration as irrelevant to their shared heritage. “Iteso are one. The border at Malaba cannot divide us. Uganda Iteso and Kenya Iteso are one. Let us unite for development, education, and wealth creation,” Emorimor declared.

The international profile of the event was elevated by the presence of a wide array of traditional leaders from across Africa, including representatives of the Kabaka of Buganda, the Kinkoo of Sebei, the King of the Luhya (Wanga), the King of the Kalenjin, the King of the Maasai, King Omran Ombaiwa from Egypt, the King of Eswatini, representatives of the Zulu Kingdom, Omwenengo wa Bugwe Robert Obara Nahaama III, the King of the Bemba from Zambia, and representatives from the Ndebele Kingdom of Zimbabwe.

Speaking on behalf of the visiting traditional leaders, His Highness Peter Swilikei Kissa, the cultural leader of the Kinkoo of Sebei, commended the Ugandan administration for maintaining a conducive environment for traditional governance to thrive. “We thank the Government of Uganda, led by President Museveni, for giving room for cultural institutions. In the past, cultural institutions were banned, but now we are free to work with the government for development. We ask other African governments to also give space to cultural institutions because culture is identity,” Swilikei remarked, highlighting how his own institution actively supports state health and education initiatives.

Representing the Ugandan central government, State Minister for Education and Sports, Peter Ogwang, stressed the critical role cultural leaders play as mobilization partners for national socio-economic transformation. He asked traditional authorities to rally their communities behind state poverty-alleviation initiatives such as Universal Primary Education (UPE), Universal Secondary Education (USE), the Parish Development Model (PDM), Emyooga, and the Youth Livelihood Program.

“I thank Emorimor for organizing this anniversary. I call upon cultural institutions across Africa to support government programs because government cannot do it alone. Emorimor, kings, and chiefs are closer to the people than government. Help us mobilize people to take children to school, embrace PDM and Emyooga, fight teenage pregnancy, and end early marriages,” Ogwang appealed.

The minister expressed particular concern over school dropout rates among young girls due to economic hardship and early pregnancy. “In Teso, many girls drop out at P.7 and S.2 because of pregnancy and poverty. Emorimor, your voice is powerful. Tell your people to keep girls in school. Education is key for wealth creation, and without education, there is no wealth,” Ogwang stated, reaffirming that the Ugandan government would maintain its monthly stipends, office support, and logistical backing for recognized traditional leadership.

From the Kenyan delegation, Busia Deputy County Governor Arthur Odera reiterated his administration’s commitment to promoting indigenous culture and bolstering youth development. He confirmed that the county government had formally allocated land in Amagoro for the construction of an official Iteso cultural center.

“We as Busia County respect Iteso culture. We have given land for a cultural center and shall work with Emorimor to promote education and fight teenage pregnancy, which remains high in Busia,” Odera said. Addressing the gathered delegates, he added: “Your Royal Highnesses and great people of Ateker, let us use this landmark anniversary not only to celebrate our glorious heritage but to forge an enduring economic network. The government of Kenya remains steadfast in partnering with traditional institutions to foster peace, prosperity, and unity.”

The cross-border celebration was also attended by prominent Ugandan lawmakers, including Tororo Municipality MP Shyam Jay Tanna, West Budama South MP George Oketcho, Tororo South County MP Freddrick Angura, and Tororo North County MP Simon Nicholas Owino, alongside local leaders and civic delegations from both nations.

BDO profit rises to P63.6 billion

BDO Unibank Inc. posted a marginal increase in earnings from January to September, supported by strong lending growth and higher interest income despite a challenging economic environment.

In a statement, the Sy-led bank said its net income inched up by 0.8 percent to P63.6 billion in nine months from P63.1 billion in the same period last year. The bank’s return on equity stood at 13.1 percent.

BDO’s loan portfolio expanded by 16 percent to P4.1 trillion as lending grew at double-digit rates across all business segments. This outpaced the banking industry’s 11-percent loan growth during the period.

The robust lending performance helped lift net interest income by 11 percent year-on-year to P166.22 billion.

Meanwhile, total deposits increased by 11 percent to P4.57 trillion, reflecting continued growth in the bank’s funding base. Current and savings account deposits grew by five percent.

Non-interest income, which includes earnings from sources other than lending and investments, rose by three percent.

BDO also reported a 10-percent increase in pre-provision operating profit. The bank attributed the improvement to strong loan growth and disciplined cost management, with operating expenses increasing at a single-digit pace.

Despite its aggressive lending expansion, BDO continued to improve its asset quality during the nine-month period.

Its nonperforming loan (NPL) ratio declined to 1.6 percent from 1.77 percent a year earlier, indicating an improvement in the quality of a bank’s loan portfolio.

Meanwhile, the bank’s NPL coverage ratio remained stable at 132 percent, indicating that its reserves for potential credit losses exceeded the value of its bad loans.

The country’s largest lender set aside P17.7 billion as provision for impairment losses, including pre-emptive provisions in the early part of the year due to the onset of the Middle East crisis.

BDO also maintained a solid capital position, with shareholders’ equity increasing by six percent. Its book value per share, which represents the accounting value of shareholders’ equity attributable to each outstanding share, rose by six percent to P123.6.

The bank’s common equity tier 1 ratio stood at 12.6 percent.

‘BDO remains poised to capitalize on opportunities that support its long-term growth objectives amid changing market conditions and a dynamic operating environment, backed by its diversified business model, solid financial position and market-leading franchise,’ it said.

Gunmen hunted over school director’s murder

Police are hunting two gunmen suspected of killing a school director in Mae Fa Luang district on Friday.

The victim, identified as Sirasit (surname withheld), was shot with a 9mm handgun at a school in Moo 27 village of Mae Salong Nai subdistrict. He was pronounced dead at Mae Fa Luang Hospital.

A construction foreman at the school said two men were seen loitering near the premises about 10am, roughly an hour before the shooting.

The men remained there for 20-30 minutes, but workers paid little attention because they assumed the pair were looking for construction work.

Around 11am, workers heard two gunshots in quick succession and rushed towards the school’s meeting room, where they found Sirasit lying in a pool of blood outside.

The witness said the suspects, whose faces were concealed by hats, fled through the rear of the school.

A yellow-and-blue taxi was seen near the front gate shortly before the shooting, with a man standing nearby and talking on his mobile phone.

Police and forensic officers inspected the scene and collected evidence. Investigators have yet to establish a motive.

Residents said Sirasit had served about 20 years in prison for a drug offence before his release in 2019. He subsequently became the school’s director.

Some speculated the killing might be linked to a personal dispute.

N70,000 transport allowance: Why Nigerian workers need more than wage increases

For millions of Nigerian workers, payday increasingly feels less like relief than a brief pause before the next financial struggle. Now, a ?70,000 monthly transport allowance for six months has sharpened the question: can a country keep adjusting minimum wages without confronting the cost of living? Christian APPOLOS reports on the unfolding crisis

The Federal Government’s announcement of a ?70,000 monthly transportation allowance for eligible public servants, payable for six months, has brought into sharp focus the widening gap between workers’ earnings and the cost of maintaining a decent standard of living.

The striking irony is difficult to ignore: the proposed monthly transport support is equivalent to Nigeria’s current national minimum wage of ?70,000. For workers already struggling to meet basic household expenses, the comparison raises a fundamental question about the adequacy of their earnings. If an entire month’s minimum wage can be matched by a temporary transport allowance, what does that say about the purchasing power of the wage itself?

Beyond the immediate relief the allowance may provide, the development has reopened a larger debate about the direction of Nigeria’s wage policy, the sustainability of periodic minimum-wage increases and whether the country should move beyond the traditional minimum-wage framework towards a living wage.

For labour and policy experts, the problem is not simply that workers earn too little. It is that wages are being negotiated and adjusted in an economy where the prices of essential goods and services continue to rise, while the public infrastructure and social services that could reduce household expenditure remain inadequate.

Their positions differ on the amount that should constitute a reasonable wage, but they converge on one central argument: Nigeria cannot achieve meaningful improvements in workers’ welfare through nominal wage increases alone. It must address the economic conditions that determine what those wages can actually buy.

Chief Emenike Ikedichi Ubani, a labour analyst and lecturer at the Department of Mass Communication, Abia State University, argues that the country’s wage history demonstrates how successive increases have struggled to keep pace with the rising cost of living.

Nigeria’s national minimum wage has moved from ?125 in 1981 to ?18,000 in 2011, ?30,000 in 2019 and ?70,000 in 2024. While each adjustment represented an increase in nominal earnings, the real value of those wages has been eroded by inflation and the rising cost of essential commodities.

According to Ubani, the problem has become more pronounced following the removal of fuel subsidy, exchange-rate fluctuations and the consequent increases in the prices of food, transportation, housing, healthcare and other necessities.

The result, he argues, is that workers may receive higher figures on their payslips without experiencing a corresponding improvement in their living conditions.

This is why he considers the proposed transport allowance particularly revealing. Although the intervention may offer temporary support, he questions the logic of a situation in which the government has to provide a monthly allowance equivalent to the national minimum wage to help workers meet transportation costs.

For him, the allowance should not be mistaken for a sustainable solution to the wage crisis. He believes Nigeria should begin a more deliberate transition from minimum wage to living wage, one that reflects the actual cost of maintaining a decent standard of living.

A living wage, in his assessment, should take account of decent accommodation, nutritious food, transportation, healthcare, education, utilities and the ability of workers to save or respond to emergencies.

Ubani proposes ?200,000 monthly as a reasonable negotiating target, while emphasising that the figure should be considered alongside an independent assessment of the cost of living, productivity, inflation and the capacity of employers to pay.

His argument is that wage determination should no longer be reduced to negotiations over a figure that may quickly lose its value. Rather, it should be guided by evidence of what workers and their families need to live with dignity.

For Dr Tommy Etim Okon, former Deputy President of the Trade Union Congress of Nigeria (TUC) and former National President of the Association of Senior Civil Servants of Nigeria (ASCSN), the recurring minimum-wage negotiations have become an increasingly familiar national drama.

A new wage review generates excitement and expectations among workers, but the eventual outcome frequently falls short of what they consider adequate to meet their needs.

Okon, a policy and labour expert who is also a critical stakeholder, argues that Nigeria must move beyond this cycle of periodic adjustments and confront the broader economic questions that determine whether workers can enjoy decent living conditions.

In his view, the country should be discussing a living wage within the context of holistic economic development rather than concentrating almost exclusively on the amount the government and employers can add to monthly salaries.

He argues that the debate should extend beyond the organised workforce to include informal-sector workers and other vulnerable Nigerians who have little or no bargaining power.

For him, a wage policy that focuses only on workers covered by formal employment arrangements risks excluding a large segment of the population whose livelihoods are equally affected by inflation and the rising cost of living.

Okon proposes ?300,000 as a starting point for the living-wage conversation, although he acknowledges that any wage arrangement must be considered against economic realities and the capacity of employers to sustain it.

He does not, however, regard the figure as a substitute for the structural changes required for decent and sustainable wages.

His argument is that the government must reduce the cost of living by providing essential public goods and services that workers currently struggle to afford.

Affordable mass housing, accessible healthcare, basic education, efficient public transportation and other essential services, he maintains, would reduce the financial burden on households and make workers’ earnings go further.

Rather than leaving individuals to shoulder virtually every cost of survival, the government should create conditions in which public services provide some of the support required to maintain a decent standard of living.

Okon also questions the capacity of the Nigerian economy to sustain substantially higher wages without addressing its underlying weaknesses.

He acknowledges that the government has room to streamline the cost of governance, reduce wastage and redirect public resources towards productive activities. However, he argues that the challenge is more fundamental, pointing to an economy that imports much of what it consumes and has not developed sufficient productive capacity.

In such circumstances, wage increases may provide immediate relief but could become difficult to sustain if domestic production, investment and productivity do not improve.

His position, therefore, places economic restructuring at the centre of the living-wage debate. For him, the country must build an economy capable of generating the resources required to support its workforce rather than repeatedly relying on wage adjustments to compensate for deteriorating living conditions.

Dr Edmund Onwuliri, immediate past Acting Director General of the National Directorate of Employment (NDE), approaches the question from the standpoint of evidence-based wage determination.

He argues that the minimum-wage debate should be guided by a proper assessment of household expenditure rather than the selection of figures without a clear understanding of what workers actually need.

In his view, the starting point should be to determine the cost of maintaining a household, taking into account food, accommodation, education, healthcare, transportation, electricity, water, clothing and other essential expenses.

He believes relevant government institutions, including the National Bureau of Statistics and appropriate ministries, should provide credible data to support such an assessment.

For instance, he suggests that the cost of feeding a family of five, paying annual rent, meeting school expenses and accessing healthcare should be calculated before negotiators arrive at a wage proposal.

The objective, he explains, should be to establish the actual financial requirements of a household and use the findings as the basis for negotiations between organised labour, government and employers.

To illustrate his point, Onwuliri gives a hypothetical example in which a household requires ?1 million monthly to meet its essential needs. Negotiators could then use that assessment as a basis for determining a figure that employers and the economy can reasonably sustain. He mentions ?500,000 as a possible negotiated outcome in that illustration, not as a formal wage demand.

For him, the critical issue is that wage negotiations must be informed by measurable living costs rather than arbitrary figures or political considerations.

Onwuliri also challenges the perception that workers’ welfare should be treated merely as an expenditure burden on government and employers. He argues that adequate remuneration is an investment in productivity, efficiency and national development.

According to him, a worker who spends much of the day worrying about how to feed the family, pay transport fares or meet basic household expenses may find it difficult to give the job the attention and commitment required. Conversely, workers who enjoy reasonable financial security are more likely to be motivated, productive and committed to their responsibilities.

He, therefore, believes employers should recognise the relationship between workers’ welfare and organisational performance instead of focusing exclusively on reducing labour costs.

While acknowledging that employers must consider profitability and business sustainability, he argues that this should not become an excuse for keeping wages disconnected from the cost of living.

Onwuliri also calls for the early constitution of the minimum-wage negotiation committee to allow sufficient time for consultation, research and engagement before the next statutory review. He is particularly critical of temporary interventions such as the six-month transport allowance, arguing that transportation is only one component of workers’ financial burden.

Even if the allowance provides some relief, he says, ‘it does not address the cost of rent, food, education, healthcare, electricity and other household necessities.’

The wider implication of the three labour experts’ arguments is that Nigeria’s wage challenge cannot be resolved by treating salary increases as an isolated labour issue.

The debate must also confront the economic environment in which wages are earned and spent. For instance, a worker whose salary increases may still experience declining living standards if food prices, rent, transport fares and healthcare costs rise faster than the additional income.

This means that the value of a wage is determined not only by the amount paid but also by the purchasing power it commands.

A living-wage framework would, therefore, require a more comprehensive approach to wage determination, including regular monitoring of inflation, household expenditure and changes in the cost of essential goods and services.

It would also require a credible mechanism for protecting workers’ purchasing power between statutory wage reviews.

However, the proposals raise important questions about affordability and the capacity of employers, particularly small and medium-sized enterprises, to meet substantially higher wage obligations.

For the private sector, wage increases that are not matched by improved productivity, access to finance, reliable electricity and a supportive business environment could place additional pressure on businesses, especially those already struggling with high operating costs.

This concern does not invalidate the demand for better wages. Rather, it reinforces the need for a wage policy that is connected to a broader economic strategy.

The government must address the structural conditions that make production expensive, discourage investment and limit the capacity of businesses to employ and remunerate workers adequately.

Improved electricity supply, efficient transportation networks, affordable credit, support for agriculture, accessible healthcare and investment in education and skills development would help strengthen productivity and reduce the cost of doing business.

Affordable housing and functional public transport would also reduce the proportion of workers’ earnings consumed by basic survival expenses.

There is equally a need to strengthen social protection so that workers outside formal employment are not excluded from efforts to improve living standards.

The informal economy accounts for a substantial part of Nigeria’s workforce, yet many of its workers have no guaranteed minimum earnings, organised bargaining arrangements or access to employment-related protections.

A living-wage conversation that ignores them would, therefore, remain incomplete.

Another important consideration is the relationship between wages and productivity. Although workers’ remuneration should reflect their contribution and the cost of living, productivity cannot improve sustainably when workers are unable to meet basic needs.

The three labour experts, from different perspectives, point towards the same policy contradiction: government and employers expect workers to deliver higher productivity, but the economic conditions confronting many workers make that expectation increasingly difficult to meet.

The challenge is, therefore, to create a system in which decent wages, productivity, business sustainability and economic growth reinforce one another.

For organised labour, this also calls for a broader negotiating strategy. Beyond demanding higher figures, unions may need to press for transparent household-cost assessments, stronger enforcement of existing wage agreements, improved social protection and regular engagement with government on the factors driving inflation.

For the government, the responsibility extends beyond announcing wage increases or temporary allowances. It includes creating an economy in which workers can afford the necessities of life without depending on periodic emergency interventions.

The proposed ?70,000 transport allowance may offer some temporary relief to eligible public servants, but its significance goes beyond the immediate financial support. It has exposed the inadequacy of a wage structure in which the cost of one essential need can consume an amount equivalent to the national minimum wage.

Ultimately, the question confronting Nigeria is not simply whether workers should earn ?200,000, ?300,000 or another figure. It is whether the country is prepared to build an economic and social system in which wages can provide more than bare survival.

Ubani’s ?200,000 negotiating target, Okon’s ?300,000 starting point and Onwuliri’s insistence on a data-driven assessment offer different entry points into that conversation. Their positions underline the need to move away from arbitrary wage bargaining towards a framework informed by household needs, economic realities and the capacity to sustain decent employment.

Until that happens, every new minimum-wage agreement risks becoming another temporary reprieve, followed by another struggle as prices rise and purchasing power falls.

For Nigerian workers, the ultimate measure of a wage increase is not the announcement made at the negotiating table or the figure printed on a payslip. It is whether, at the end of the month, they can feed their families, pay their rent, access healthcare, educate their children and retain enough to live with dignity.

Another Aghdam village prepares for return of former IDP’s

Eyvazkhanbeyli village in Azerbaijan’s Aghdam district is set to become another destination for families returning to their homes under the Great Return programme.

Finishing work is underway on houses built during the first phase of reconstruction, while construction of social facilities continues and village roads are being paved.

A total of 427 private houses had been built in the village during the first phase.

The houses come in different layouts, with one to five rooms, designed to meet the needs and family sizes of future residents.

The reconstruction project also covers infrastructure and public facilities.

Plans include a secondary school with a capacity of 720 students. It will be built in two phases, with 360 places provided in each. A 120-child kindergarten, a family health centre and an administrative building are also being constructed.

The projects are aimed at turning Eyvazkhanbeyli into a modern, comfortable and safe settlement, equipped with the infrastructure needed for residents to return and rebuild their lives.

Gwarzo’s name still missing on updated gubernatorial list

The Independent National Electoral Commission (INEC) has removed the name of the Kano State governorship candidate of the National Democratic Congress (NDC), Aminu Abdussalam Gwarzo, from its updated list of candidates for the 2027 general elections.

Gwarzo had petitioned the commission over the omission of his name on the initial list published on October 10, 2026.

Mohammed Haruna, a National Commissioner at INEC, had revealed that Gwarzo’s petition was considered successful, ‘but publishing his name is subject to the final outcome of an ex-parte order by a Kano federal high court’.

Checks by Daily Trust on the commission’s website revealed that the names of Gwarzo and his deputy were conspicuously missing from the updated list, with INEC indicating ‘Court Order’ in the remarks column.

The development has raised fresh questions over the status of the NDC governorship ticket.

The NDC had approached a Federal High Court in Abuja on October 27 to challenge the omission of its candidate’s name from the gubernatorial list. It sought an order to compel INEC to include his name.

On October 29, reports emerged that INEC had approved Gwarzo’s petition alongside that of former Minister of Communications and Digital Economy, Prof. Isa Ali Pantami, among other candidates whose names were initially omitted.

However, the clearance was reported to be subject to the outcome of pending court cases.

The latest update appears to have reversed the commission’s earlier position, with the new list retaining Gwarzo’s exclusion on the grounds of a court order.

The previous omission of Gwarzo’s name had sparked protests and calls for clarification from the NDC, which insisted that its candidates had fulfilled all the requirements for participation in the election.

The party had initially suggested that the omission resulted from a computer-related error and expressed confidence that INEC would rectify it.

But the commission had explained that its candidate-list decisions were influenced by legal requirements concerning the submission of political parties’ membership registers, following a September 24 Supreme Court judgment on the Electoral Act 2026.

The latest development has once again thrown the NDC’s participation in the Kano governorship race into uncertainty.

From Italy to Croatia, a warming climate threatens prized white truffles

ALBA, Italy – Guided by the beam of a flashlight, Tino Marolo follows his dog Stella through the darkness of a Piedmont woodland, searching for one of Italy’s most prized culinary treasures hidden beneath the soil.

In the hills around Alba, home to the world’s most famous white truffles, hunters known as ‘trifolau’ traditionally begin their season on October 1. But increasingly, they are confronting a challenge above ground: climate change.

Months of heat and drought have raised concerns about the future of the prized white truffle, a fungus that depends on cool, moist soils and a delicate relationship with tree roots.

‘The entire month of October was affected by the lack of rain in July and August and the high temperatures, so it was characterized by poor production and poor truffle shelf life,’ said Antonio Degiacomi, president of Italy’s National Centre for Truffle Studies.

According to Degiacomi, dry and compacted soils have also produced smaller truffles this season.

The difficult harvest comes as Alba and the surrounding Langhe hills welcome visitors for the International White Truffle Fair, one of Italy’s best-known food events, which opened on October 10 and runs until December 6.

A changing harvest

For Axel Iberti, president of the fair, the season began slowly, with smaller truffles emerging after a hot, dry summer. More recent rains have improved conditions, helping larger specimens appear.

Despite tighter supplies, demand remains strong. Prices at Alba’s truffle market are running about 20 percent to 30 percent higher than last year, Iberti said, while hotels and other accommodations have largely sold out during the fair period.

The concerns extend beyond this year’s crop.

‘This year certainly stands out from a trend we all know has been going on for five or six years now,’ Degiacomi said, citing hotter summers and increasingly erratic rainfall patterns.

Back in the woods, Marolo says uncertainty has always been part of the hunt.

‘You certainly come home empty-handed more often than you do with a truffle,’ he said. ‘It’s really the thrill of saying: I don’t know what I’m going to find.’

The same warning signs

Similar concerns are emerging elsewhere in Europe’s truffle-producing regions, suggesting a challenge extending beyond any single forest or region.

Across the Adriatic in Croatia, truffle hunters and scientists describe many of the same challenges, from shrinking harvests to declining habitat suitability.

In oak forests outside Zagreb, truffle hunter Petar Alebic says years of drought have made the prized fungi harder to find.

‘Each year for the past seven or eight years has been worse than the last,’ Alebic said. ‘Due to the drought, unfortunately, truffles are becoming smaller and scarcer.’

billboards do the job socmed

Alebic estimates this year’s harvest is about 30 percent below normal and increasingly supplements his income with truffle-hunting tours for tourists.

Scientists studying truffles in Croatia report similar findings. Croatia is home to about a dozen truffle species, according to mycologist Armin Mesic of the Rudjer Boskovic Institute. The most prized, the white truffle, can fetch as much as 4,000 euros ($4,500) per kilogram.

‘Drought, a lack of rainfall and high temperatures have a significant impact on both the quantity and quality of truffles,’ Mesic said.

‘Quantities are declining, as is the geographical area where white truffles grow,’ he added.

Part of the solution

Yet experts in Piedmont reject the idea that the white truffle is doomed.

‘I don’t think we’re facing extinction; we’re facing a challenge,’ Degiacomi said.

Researchers are studying ways to help truffle habitats adapt, including improved forest management and experimental irrigation during prolonged droughts.

‘We’re trying to do what nature does, and do it artificially,’ Degiacomi said.

In Alba, the response increasingly centers on restoring and protecting forests.

Iberti has expanded the fair’s focus beyond tourism to include environmental education and conservation efforts.

‘The truffle is the sum, but it’s also the vector,’ Iberti said. ‘People come to Alba and the Langhe to discover everything the territory has to offer.’

Working with municipalities, truffle hunters and landowners, communities have begun creating new public truffle grounds and planting trees that could eventually support truffle growth.

‘The forest is an act of love and faith for the next two or three generations,’ Iberti said.

Advocates say reforestation can help lower soil temperatures, retain moisture and reduce erosion, although it can take more than a decade before newly planted trees become suitable hosts for truffles.

Science looks underground

Researchers are also investigating the role of soil microorganisms and looking for tree varieties better suited to hotter and drier conditions.

Attempts to cultivate the prized white truffle continue, but reliable commercial production remains elusive. Unlike black truffles, which can be cultivated, white truffles have largely resisted large-scale production.

As autumn progresses, the size of this year’s harvest will become clearer, along with its effect on prices and supplies reaching restaurants and markets.

For now, however, the ancient partnership between hunters, dogs and forests endures.

One evening in the woods, Stella eventually stops and begins to dig.

The dog has found a truffle.

Whether future generations will continue to enjoy such moments may depend on a mix of science, conservation and adaptation to a warmer climate.

Pet crematorium shut down after 26 dogs, 3 cats found dumped in Bulacan

The Bacoor City government has shut down Ahjay Paws Aftercare Pet Crematorium following the discovery of the remains of 26 dogs and three cats in plastic bags dumped along a roadside in San Jose del Monte City, Bulacan.

Bacoor City Mayor Strike Revilla said in a Facebook Reel on Saturday, October 31, that he had ordered the crematorium’s closure following complaints from pet owners.

The mayor said he had also instructed the Philippine National Police to investigate the establishment’s owner and pursue appropriate charges.

“Sarado na po siya. Ngayon po inatasan na po natin ang atin pong kapulisan para mag-imbestiga para po kasuhan ang may-ari po nito,” Revilla said in the video.

(Now that it has been closed, we have instructed our police to investigate so that the owner can be charged.)

The mayor said police investigators had been directed to visit the site in Bulacan where the remains of the pets were reportedly brought.

He also appealed to the complainants to help identify their pets to strengthen the case against the crematorium.

“At hinihingi ko po ang tulong ng ating mga complainant na dapat po ma-identify nila ‘yung kanila pong mga aso para po sa imbestigasyong ito para mas lalo pong tumibay ‘yung atin pong kaso,” Revilla said.

(I am asking for the help of our complainants. They must identify their dogs so that our investigation can be strengthened.)

“Kailangan ko po may complainant. Kailangan po may ebidensya po tayong ipakita,” he added.

(We need complainants. We need evidence to present.)

Revilla earlier said that the crematorium’s owner failed to present sufficient documents or evidence showing that pets entrusted to the establishment had been cremated.

In a Facebook post, Revilla said the city government met with owner Jonathan Legaspi and more than 30 pet owners seeking answers over the incident.

The initial investigation found that Ahjay Paws Aftercare had a valid business permit to offer cremation services in Bacoor.

The establishment also had two cremation machines, one in Bacoor and another reportedly in Caloocan City.

Legaspi acknowledged that some pets had been brought to Caloocan for cremation but could not provide sufficient documents or evidence that the procedure had been carried out, according to Revilla.

The owner also could not confirm whether the animals shown in a viral social media post were among those entrusted to the crematorium.

No CCTV footage or sufficient documentation was presented to prove that the cremations had taken place. Legaspi also could not assure pet owners that the ashes returned to them actually came from their respective pets.

The city government has since inspected the establishment and is verifying its business permits through the Business Permit and Licensing Department.

The City Legal Office also assisted in discussions and mediation with the affected pet owners, while the Philippine National Police and Barangay Kaingin-Digman helped them document their complaints.

Some pet owners have opted to seek financial compensation and damages, while others plan to file complaints with the assistance of the police.

Pet owners urged to pursue legal action

The Philippine Animal Welfare Society (PAWS) on Saturday called on pet owners who were allegedly deceived by the crematorium to come forward and pursue legal action.

In a statement, PAWS said the images of the dumped dog and cat remains were shocking but noted that the incident may not directly violate the Animal Welfare Act if the animals were already dead when they were turned over to the crematorium.

Instead, the group said the alleged misrepresentation of the cremation service could constitute estafa under Article 315(2)(a) of the Revised Penal Code.

‘This is a grave betrayal of trust, punishable under Article 315(2)(a) of the Revised Penal Code,’ PAWS said.

‘This is not merely a failure to deliver a service but constitutes Estafa by means of deceit,’ the group added.

PAWS said affected pet owners paid for a service that was supposed to give their pets a dignified farewell, but their remains were reportedly dumped in a vacant lot.

Based on comments from affected pet owners, the crematorium allegedly claimed that their pets had been cremated despite knowing that this was not true, thereby inducing them to pay for the service, the group said.

PAWS urged affected pet owners to keep their receipts, cremation certificates, communications, photographs and other evidence, and seek legal assistance in filing complaints.

The group also called on the local government to thoroughly investigate the incident, check whether the crematorium had the required permits and determine whether the disposal of the remains violated sanitation, environmental and local regulations.

“The emotional harm suffered by these pet parents must not be dismissed. They entrusted the remains of beloved family members for a dignified farewell, only to be deprived of that farewell at a particularly vulnerable moment of grief,” PAWS said.

The group also urged affected pet owners to unite in seeking accountability, saying each complaint supported by evidence could help establish the extent of the alleged wrongdoing and prevent other grieving families from experiencing the same.

‘The trust of a grieving family is not something to be exploited,’ PAWS said.

The church must speak responsibly on governance, hold leaders accountable – Pastor Adeleye

The President of the Western Nigeria Union Conference of the Seventh-day Adventist Church, Pastor Ezekiel Adeleye, in this interview with SEYI SOKOYA, he speaks on the church’s responsibility in governance, insecurity, economic hardship, rising cost of faith-based education, and the use of digital media for evangelism.

WHAT role should the church play in holding political leaders accountable, particularly against the backdrop of insecurity, economic hardship and other challenges confronting the country?

As Nigerians, we are concerned about what happens in our country. However, as a church, we do not pitch our tents with any political leader; we pitch our tents with Jesus Christ.

Nevertheless, because we are part of this country, we pray for Nigeria and for peace. When schoolchildren were kidnapped in Omosho, Oyo State, it was painful for all of us. We were concerned and joined in praying for their safe return. The same applies to the recent cases of kidnapped corps members.

Some of our church members have also been victims of kidnapping, but, by God’s grace, they were released. Therefore, we understand the implications of insecurity. If there is peace, we enjoy it, and if there is chaos, we are equally affected. Even when a curfew is imposed, the church is not exempted from its consequences.

Our best contribution is to pray for the nation and ask God to give us God-fearing leaders, particularly during elections. The Bible says we should pray for the peace of Jerusalem because those who love it will prosper. Nigeria is our Jerusalem.

We must be intentional about making Nigeria better in every aspect, including politics, governance and the fight against corruption. Corruption is not limited to the highest levels of government; it exists at different levels of society, and we must all take responsibility for addressing it.

As a church, we do not campaign for political candidates or have preferred candidates. Rather, we pray that God will give us the right leaders. We must also remember that this world is not our permanent home. Jesus Christ has gone to prepare a place for us that is far better than anything we can experience here.

Given the worsening economic situation, do you still believe Nigerians should remain hopeful about the country’s economic future?

We must understand that the economic situation is not peculiar to Nigeria. The global economy is also experiencing difficulties.

I recently returned from the Annual Council of the worldwide church, where I interacted with some colleagues in the United States. During one of our discussions, I discovered that things are also difficult there. It was surprising to learn that there are beggars on the streets and people sleeping rough in the United States. Before then, I had thought our economic challenges were peculiar to Nigeria, but that is not the case.

We must also be realistic about the times we are living in. If anybody promises that everything will suddenly become better, we should examine such claims in the light of what the Bible teaches.

Consider the economic situation 10 or 20 years ago. How did the naira compare with the dollar? At some point, the naira was much stronger, and Nigerians could travel abroad more easily than they can today. Now, the exchange rate has deteriorated considerably, and the cost of living has become increasingly difficult.

Therefore, we should not place our ultimate confidence in political parties or individuals. The Bible warns against putting our trust in man. Our confidence should be in God. We will continue to pray that He helps Nigeria and gives the country the peace and direction it needs.

Education is increasingly becoming unaffordable for many families. Some also argue that faith-based institutions, initially established to provide educational opportunities, now charge fees higher than those of government-owned institutions. Why is this so?

When I was in the seminary, one of our lecturers, a Ghanaian, once challenged us with a question: ‘Who told you that education is cheap?’ That question has remained with me because education has never been an inexpensive venture.

However, when you examine the cost of education in Christian institutions, you may discover that what people consider expensive is not necessarily so when assessed against the facilities and services provided.

Let me use Babcock University as an example. At our last Governing Council meeting, we examined the institution’s school fees and the facilities available to students.

The institution falls within Band A of the electricity supply arrangement, meaning students enjoy electricity for approximately 20 to 22 hours daily. The university also provides internet facilities across the campus, including hostels, classrooms and cafeterias.

There is also the issue of security. Parents who send their children to the university want to be assured that they are safe. These are important considerations when assessing the cost of education.

In some government-owned institutions, students have to rent accommodation outside the campus, provide their own electricity and make separate arrangements for feeding. At a university such as Babcock, students have access to organised accommodation, electricity, internet facilities and cafeterias. They can concentrate on their studies without worrying about some of these basic necessities.

Therefore, when you consider the entire package, including the convenience and facilities provided, you cannot simply conclude that the fees are excessive without examining what they cover.

I remember my experience in the seminary in 1986. The school fees for one year were N500, while recommended books cost N100, bringing the total to N600. I still have some of the books I purchased then for as little as N3.

After spending a year in the seminary, I moved into the community with some friends. We had to fetch water, cook our food, go to the market and handle other domestic responsibilities. Meanwhile, colleagues who remained within the school environment had access to the cafeteria, library and other facilities. Even when there was a power outage in the town, the school could provide electricity through its generator.

When you consider these differences, you begin to appreciate the additional value that institutional facilities provide.

Some Nigerians believe the church should be more outspoken in holding political leaders accountable and speaking truth to power. What is your position?

We need to approach this issue from the perspective of biblical teachings. The Bible enjoins us to pray for those in positions of authority, including political leaders and traditional rulers, because all authority is ultimately subject to God’s sovereignty.

However, this does not mean that leaders should not be held accountable. We must also be careful not to rush to judgment without understanding the circumstances surrounding certain decisions. Those outside government may not always know the considerations that informed particular actions.

That said, where there is clear evidence of wrongdoing, the person involved must be held responsible. Public office is not a personal entitlement; it comes with obligations to the people.

Politicians make promises during campaigns, and citizens vote for them based on certain expectations. If a politician promises to provide infrastructure, improve living conditions or create opportunities, the people have every right to demand an account of those promises after the person assumes office.

Whether a person is a Christian or belongs to another faith, every citizen has the right to demand accountability from those entrusted with public responsibility. We must hold our leaders accountable based on facts and evidence rather than sentiment or assumptions.

The Federal Government has made statements suggesting that food prices have become more affordable and Nigerians are experiencing improved living conditions. Does this reflect the reality on the ground?

Honestly, I have not heard that particular statement, but if anyone is suggesting that Nigerians are now living comfortably because food prices have become affordable, I would disagree based on the economic realities many people face.

I recall listening to a television programme in which a politician compared petrol prices in Nigeria with those in the United States. I questioned the basis of such a comparison because the economic circumstances of the two countries are different.

How can you compare petrol prices in Nigeria, where the pump price is above ?1,000 per litre, with those in the United States without considering differences in income levels, purchasing power and the general standard of living?

Economic comparisons should go beyond the price of a commodity. We must consider how much people earn, what they can afford and the proportion of their income spent on basic necessities. For many Nigerians, the challenge is the combined effect of rising living costs on their ability to meet everyday needs.

What is the major focus of the Seventh-Day Adventist Church in spreading the gospel at this time?

Our major focus at the moment is media evangelism. We recognise that the world is changing and technology has become an important part of people’s daily lives. As a church, we must embrace these developments and use them effectively to spread the gospel of Jesus Christ.

We are exploring opportunities provided by digital platforms and modern communication technologies to reach more people with the message of salvation. The gospel must reach people wherever they are, and the media offers an effective means of extending our evangelistic efforts beyond the walls of our churches.

Our responsibility is to ensure that the message of Christ remains relevant and accessible in a rapidly changing world. We cannot afford to ignore the opportunities technology provides for evangelism.

How is the church preparing to maximise these opportunities, particularly through its forthcoming One Voice 2027 initiative?

We are making deliberate efforts to use modern technology to spread the gospel more effectively. One of the major initiatives we are preparing for is One Voice 2027, which we launched in September.

The initiative is particularly significant because the church will be commemorating 2,000 years since the baptism of Jesus Christ in 2027. We believe this is a unique occasion to celebrate Jesus and reflect on the significance of His ministry.

The programme is all-encompassing and is scheduled to commence in January 2027. Beyond the commemorative activities, we intend to use it as a platform for evangelism, reaching more people with the gospel and encouraging greater participation in the mission of the church.

Our ultimate goal is to ensure that everything we do brings glory to God and advances the message of salvation through Jesus Christ.

What message would you like to convey to Nigerians as the church prepares for this initiative?

I encourage Nigerians to remain steadfast in their faith in God and recognise the importance of the gospel in their daily lives. The church must continue to fulfil its spiritual responsibility by preaching the word of God, praying for those in authority and encouraging responsible conduct in society.

Celebrating Jesus Christ goes beyond organising an event. It is about making His message known, living according to His teachings and allowing the gospel to influence our relationships and conduct.

We look forward to One Voice 2027 as an opportunity to unite our voices in celebrating Christ and spreading His message to a wider audience. Our prayer is that everything we do will bring glory to God and contribute to the growth of His kingdom.

SERAP to Tinubu: Probe AI-generated photos, manipulation of INEC voter register

President Bola Ahmed Tinubu has been urged to order an independent probe into the alleged use of artificial intelligence (AI)-generated photographs and the manipulation of personal data in the preliminary Register of Voters published by the Independent National Electoral Commission (INEC).

The call came on Sunday from Lagos-based rights group Socio-Economic Rights and Accountability Project (SERAP) through a statement by its Deputy Director, Kolawole Oluwadare.

Referencing its letter dated October 31, 2026, the human rights group charged the President Tinubu-led government to direct the National Commissioner and Chief Executive Officer of the Nigeria Data Protection Commission (NDPC), Dr Vincent Olatunji, to conduct a prompt, thorough, and independent investigation.

SERAP’s call came after the electoral body acknowledged public complaints about suspected AI-generated photos and questionable records discovered during the nationwide display of the preliminary voter register from 9 to 15 October 2026.

According to INEC’s statement of 27 October 2026, the commission agreed that ‘many questionable registration records were identified and flagged for further examination and that the online publication does not reflect all ongoing data-cleanup activities.’

The irregularities, according to SERAP, raise concerns about data security, voter register integrity, and the 2027 general elections.

The letter reads in part: ‘The reported irregularities raise serious concerns about the security and integrity of Nigerians’ personal data and the reliability of the voter register ahead of the 2027 general elections.

‘The security and accuracy of the voter register are fundamental to the protection of Nigerians’ personal data and their right to participate in public affairs.’

The Lagos-based rights group urged the NDPC to establish the nature, extent, and geographical spread of the affected records, determine if a personal data breach occurred under the Nigeria Data Protection Act 2023, and identify those responsible.

SERAP expressed worries that some registration officers may have misused their official access credentials to introduce irregular records, including AI-generated photographs.

SERAP said, ‘An internal review by INEC cannot substitute for the NDPC’s independent exercise of its statutory data-protection mandate,’ just as it cited Sections 24, 39, 40, and 65 of the Nigeria Data Protection Act 2023, which require personal data to be processed accurately and securely, and mandate data controllers to report breaches within 72 hours.

The group equally referenced Section 37 of the 1999 Constitution on the right to privacy.

The human rights group prayed to the NDPC to conduct a forensic examination of INEC’s database, publish its findings, enforce corrective measures, and ensure affected Nigerians can verify and correct their records without being unfairly excluded from voting.

SERAP gave the government a seven-day ultimatum to act, warning that failure would lead to legal action.

‘We would be grateful if the requested measures are taken within seven days of the receipt and/or publication of this letter. If we have not heard from you by then, SERAP shall consider appropriate legal actions,’ the letter added.