Alcaraz Wins Vienna Open To Maintain Perfect Record

Carlos Alcaraz powered to a straight-set win over Alex de Minaur to win the Vienna Open and maintain his perfect record in ATP 500 events this year.

The Spanish second seed triumphed 6-1 6-4 in 87 minutes for his 16th straight win at that level in 2026.

Alcaraz has won 26 straight matches at ATP 500 events – a run that goes back to the 2025 Barcelona Open, where he lost to Holger Rune.

The 23-year-old’s run this year includes titles in Doha and Tokyo.

‘I tried to be aggressive and show him that if he wants to win, he has to play better, more aggressive, more solid, and be smarter than me,’ said Alcaraz.

‘I’m just really happy that at the end I found my way, played great, and obviously it has been a really emotional and amazing week for me.’

Alcaraz started the match strongly, with his groundstrokes causing De Minaur problems.

De Minaur took five of the seven games in the first set to deuce, but it was Alcaraz’s quality at key moments that made the difference as he secured three breaks of serve.

Alcaraz continued to apply pressure in the second set, and while De Minaur’s trademark defence helped the 27-year-old Australian save three break points, he could not fend off championship point.

After a gripping rally, Alcaraz whipped a forehand winner across court to seal victory, before raising both arms in celebration.

The win was Alcaraz’s seventh against De Minaur, maintaining his perfect head-to-head record.

Northern Ashanti Mines Lease Revocation: Asante-Akyem Chiefs Back Government

Some chiefs in the Asante-Akyem enclave of the Ashanti Region have backed the revocation of Northern Ashanti Mines’ mining lease, insisting that mining companies must be held accountable for failing to meet their statutory obligations and demonstrate the capacity to operate their concessions effectively.

The chiefs, including the Mennamhene, Nana Tweneboah Kodua Bempah, and the Konongo Chief, Nana Awuah Abedimsa II aka Dr. Albert Awuah Jnr., have endorsed the Minerals Commission’s decision, citing concerns over the company’s outstanding mineral right fees and its performance in developing the mining concession.

According to Nana Awuah, the development calls for stricter enforcement of mining regulations and the selection of financially capable investors who can maximise the country’s mineral resources while contributing to the development of host communities.

Mennamhene, Nana Tweneboah Kodua Bempah, who spoke on behalf of Juansamanhene, Nana Kwaku Dankwah Opamago Kodie II, said the government was justified in terminating the company’s mineral rights.

He stressed that no mining firm should be shielded from accountability when it failed to fulfil its statutory obligations.

He explained that mining companies were required to meet specific responsibilities, including the payment of taxes, mineral right fees and other statutory revenues due the state.

He said failure to honour these obligations provided sufficient grounds for the appropriate authorities to take action in accordance with the law.

Nana Tweneboah Kodua Bempah stressed that holding a mining concession did not place any company above the law, adding that the government had the authority to terminate a lease where sufficient grounds existed to establish breaches of the relevant regulations and agreements.

He also criticised companies that portrayed themselves as victims after being found to have breached mining laws, describing such conduct as unhelpful to efforts to promote accountability and responsible mining.

Konongo Chief

The chief of Konongo, Nana Awuah Abedimsa II, described Northern Ashanti Mines’ performance as below expectations.

According to him, the company had not demonstrated the necessary financial capacity to undertake effective gold mining operations, raising concerns about its ability to develop the concession to meet the expectations of the state and beneficiary communities.

The chief said the decision by the Minerals Commission was therefore necessary, particularly where a company holding mineral rights was unable to demonstrate the capacity required to develop and operate the concession effectively.

He urged the Minerals Commission to ensure that the process of selecting a new operator followed the appropriate procedures, stressing the need for investors with the financial strength, technical expertise and operational efficiency to manage the concession in the interest of the nation and its beneficiaries.

Nana Abedimsah II maintained that the selection of a new investor should go beyond the mere transfer of mineral rights and focus on securing a company capable of translating the area’s gold resources into meaningful economic benefits.

He further called for transparency and due diligence in the process to ensure that the incoming operator could meet its statutory obligations, sustain mining activities and contribute to development within the concession’s catchment area.

Community Development Priority

The traditional leaders also called on the incoming operator to comply fully with the country’s mining laws and ensure that its activities contribute meaningfully to the development of the area.

Nana Tweneboah Kodua Bempah said the new company must learn from the circumstances surrounding the termination of Northern Ashanti Mines’ lease and prioritise compliance with mining regulations, payment of statutory revenues and responsible management of the concession.

He added that the traditional authorities were prepared to engage the incoming operator to discuss development priorities and identify ways in which mining activities could support communities within the concession’s catchment area.

According to him, although the government was expected to engage the new company on matters relating to its operations, the chiefs would also hold discussions with the operator to establish a working relationship focused on cooperation, community development and sustainable growth.

The chiefs said such engagements would provide an opportunity to address the needs of communities affected by mining activities and encourage the new operator to recognise its responsibilities beyond mineral extraction.

They expressed the expectation that the change in ownership or management would create an opportunity for more effective mining operations, increased economic activity and improved benefits for the people of the area.

Minerals Commission’s Revocation

The chiefs’ reactions follow the revocation of Northern Ashanti Mines’ mining lease by the Minerals Commission over breaches of its statutory and contractual obligations.

In a press release dated October 27, 2026, the Commission said the termination was carried out in accordance with the Minerals and Mining Act, 2006 (Act 703), the Minerals and Mining (Licensing) Regulations, 2012 (L.I. 2176), and the terms of the agreements with the company.

The Commission stated that Northern Ashanti Mines had failed to pay outstanding Annual Mineral Right (AMR) fees amounting to US$8.33 million for its mining leases covering the period from 2010 to 2025. It also owed US$49,928 in fees relating to prospecting licences for the period from 2019 to 2025.

According to the Commission, the company was issued notices on April 14, 2025, requiring it to remedy the breaches and settle the outstanding amounts within a stipulated period.

However, the company failed to comply with the notices.

The Commission further indicated that Northern Ashanti Mines had not undertaken any meaningful mining operations on the concession for more than two years, a situation it said contravened Section 69(1) of Act 703.

Following the company’s failure to remedy the breaches, the Commission said it notified the Minister for Lands and Natural Resources on April 7, 2026, and sought approval to issue a termination notice.

The Minister approved the request on April 24, 2026, paving the way for the Commission to terminate the mineral rights on April 30, 2026.

They maintain that the ultimate objective should be to ensure that Ghana’s mineral resources are managed responsibly and productively in the national interest.

CEO Defence

The Chief Executive Officer of the Minerals Commission, Isaac Tandoh, also defended the revocation of Northern Ashanti Mines’ lease, rejecting allegations that the Commission and the Minister for Lands and Natural Resources acted in bad faith.

Speaking at a press conference at the Commission’s headquarters in Accra on Thursday, October 29, 2026, he insisted that the Minister had exercised his lawful authority before the termination process was completed.

He also disputed the company’s claim that it had paid US$1 million in annual mineral right fees, saying the Commission’s records showed payments of only US$300,000 in two tranches.

Mr. Tandoh questioned why the company, which reportedly claimed to have invested US$200 million in the mine, had failed to settle its outstanding obligations to the state.

He said the company had acknowledged receipt of the termination notice but had chosen to pursue legal action against the Minister, the Minerals Commission and the Attorney-General.

He urged the company to allow the courts to determine the dispute, adding that the mineral rights had reverted to the state following the termination.

He said the Commission would continue to pursue the outstanding debts and take steps to protect the mining assets against encroachment and other illegal activities, in accordance with the law.

PNP probes link between Pangasinan, Cebu ‘child abuse’ cases

The Philippine National Police has intensified intelligence operations nationwide to determine whether separate child exploitation cases in Pangasinan and Cebu involve a common network of perpetrators.

Authorities in Pangasinan are investigating alleged exploitation activities in Urdaneta City, while a French national was arrested in Cebu over alleged sexual offenses against minors.

Intelligence

‘Criminal networks must not be allowed to exploit provincial boundaries to evade justice,’ said PNP chief Gen. Jose Melencio Nartatez Jr. in a statement on Sunday.

‘By linking our regional intelligence, we are dismantling these syndicates from the roots up and ensuring that no corner of this country serves as a safe haven for those who prey on our children,’ Nartatez added.

Police units have been instructed to establish whether the cases in Pangasinan and Cebu involve the same individuals or organized groups operating across provincial boundaries.

The issue in Pangasinan drew public attention after vlogger Christian Albert Gaza shared a video on Facebook featuring a house in Urdaneta City, where several alleged unlawful activities, such as child exploitation, child molestation, maltreatment, physical assault, torture, and illegal drug-related activities, were reportedly taking place.

Last Friday, the Pangasinan provincial government said it was coordinating with the Department of the Interior and Local Government and the National Bureau of Investigation regarding the issue.

United response

Meanwhile, a French national was arrested in Catmon, Cebu, on Oct. 29, on the strength of a warrant issued by the Tribunal Judiciaire de Montauban, France, on March 28, 2024, for alleged rape, corruption, and sexual assault of minors under 15.

The foreign national was turned over to the Bureau of Immigration’s Fugitive Search Unit for appropriate legal and immigration proceedings.

Nartatez said the PNP would pursue both local and foreign suspects involved in the exploitation of Filipino children, adding that police would continue coordinating with international law enforcement agencies to track down perpetrators.

‘Child exploitation is a transnational crime that demands an unyielding, united response,’ he said.

Nartatez added: ‘Whether these perpetrators operate within our provinces or cross international borders, our reach is long, our partnerships are firm, and we will hunt down every single individual who attempts to violate the dignity of our youth.’

This year, the Philippines ranks 15th out of 60 countries in the Out of the Shadows Index, developed by Economist Impact with advocacy led by Together for Girls, in efforts to prevent and respond to sexual violence against children.

The index assesses 60 countries, which cover 83 percent of the world’s children, across four pillars: governance and accountability, prevention, healing, and justice.

Tanzania, UAE strengthen cooperation in Geneva

Geneva. Tanzania and the United Arab Emirates (UAE) have agreed to strengthen cooperation within multilateral institutions in Geneva, including the United Nations Human Rights Council.

The agreement was reached during a meeting between Tanzania’s Deputy Permanent Representative to the United Nations Office in Geneva, Ambassador Dr Hoyce Temu, and her UAE counterpart, Ms Shahad Matar.

The meeting, held at the UAE Mission in Geneva, focused on cooperation and mutual support within international organisations and mechanisms, including humanitarian and development bodies.

Ambassador Temu briefed Ms Matar on Tanzania’s preparations for its upcoming Universal Periodic Review (UPR) and national efforts to promote and protect human rights.

The UPR is a Human Rights Council mechanism through which the human rights record of each UN member state is reviewed every four and a half years.

Ms Matar reaffirmed the UAE’s commitment to constructive engagement and expressed her country’s support for Tanzania during the review.

The two diplomats also discussed cooperation on water and sustainable development, including preparations for the 2026 UN Water Conference, which the UAE will co-host in Abu Dhabi in early December.

Ambassador Temu commended the UAE for hosting the conference and confirmed Tanzania’s participation in a high-level meeting.

She said water and sanitation remained priorities for Tanzania as it accelerated implementation of its national development plans.

The 2026 conference will follow the 2023 UN Water Conference and aims to accelerate progress towards Sustainable Development Goal 6 on clean water and sanitation, as well as other water-related goals.

Both sides agreed to maintain close communication ahead of the UPR session and the Water Conference, with a view to securing successful outcomes for their countries and the wider multilateral system.

The meeting reaffirmed Tanzania and the UAE’s commitment to multilateralism, international solidarity and the 2030 Agenda for Sustainable Development.

How Rev Milton Shissa rose to helm of Mbale Diocese

The man who helped bring the Bible closer to the Bagisu through its translation into Lumasaba has been elected the ninth Bishop of Mbale Diocese, placing him at the helm of one of the oldest Anglican dioceses in eastern Uganda.

The House of Bishops of the Church of Uganda elected Rev Canon Eridad Milton Shissa last Friday, October 30, during a meeting at Syamalede Archdeaconry headquarters in Busia District, Bukedi Diocese.

He will be consecrated and enthroned on January 24, 2027, at St Andrew’s Cathedral in Mbale, succeeding the Rt Rev John Wilson Nandaah, who is retiring upon attaining the mandatory age of 65.

Canon Shissa is among the clergy credited with contributing to the translation of the Bible into Lumasaba, a development that has enabled Christians in Bugisu to read and understand scripture in their mother tongue.

His involvement in the translation project, coupled with his fluency in Lumasaba preaching, has earned him recognition among Christians, particularly in rural congregations across the diocese.

Mr Moses Kigayi Wamoto, a former Resident District Commissioner of Napak District, said Canon Shissa’s contribution to the Church extended beyond his pastoral responsibilities.

‘Many of us knew him for many good deeds, but his greatest contribution has been helping, with a few others, to translate the Bible into our language,’ he told Daily Monitor.

Mr Wamoto said the incoming Bishop was taking over a diocese that needed a leader who understood both scripture and the communities he would serve, stretching from Bududa and Manafwa to Mbale.

Canon Shissa, 58, was born on September 30, 1968, in Buloli Village, Bududa District, to Mr George Wilson Namawondo and the late Loyce, both lay leaders in the Church.

He was the sixth of nine children and grew up in a family with strong Christian foundations.

His journey in Church ministry began in 1989 when he started serving as a lay leader (Omubulizi) at Buluckeke Parish in Buluckeke Archdeaconry, Bududa District.

He later committed his life to Christ and was ordained deacon in 1996 before becoming a priest in 1997.

‘I have seen the hand of God greatly in my life as far as ministry is concerned, as far as marriage is concerned and as far as my social life is concerned,’ he said.

Canon Shissa attended Bududa Secondary School for his O-Level education and Bulucheke Secondary School for A-Level before joining Bishop Tucker School of Divinity and Theology in Mukono, where he obtained a bachelor’s degree in Theology.

He later joined Makerere University, obtaining a postgraduate diploma in education, before pursuing a master’s degree in Counselling Psychology at Uganda Christian University.

Throughout his ministry, he has served in several leadership positions, including as vicar, sub-dean of St Andrew’s Cathedral and diocesan secretary.

He served as sub-dean between 2021 and 2024 before taking up the position of diocesan secretary. He subsequently returned to the cathedral, where he currently serves as Sub-Dean.

Speaking shortly after his election, Canon Shissa described his appointment as an unexpected opportunity that he attributed to God’s guidance.

‘We thank God for this particular opportunity. We got news about God’s own choosing, God’s own doing. We appreciate God in humility because it is something none of us really expected, but God’s doing is God’s doing,’ he said.

Canon Shissa pledged to work with the clergy and laity to preach the gospel, promote reconciliation and support socio-economic development in communities across Bugisu. His election has also raised expectations among Christians, who want the new leadership to consolidate unity and sustain development projects started by the outgoing Bishop.

Rev Dr Juliet Wabwire, the assistant vicar at St Andrew’s Cathedral, described Canon Shissa as an intelligent, careful and development-oriented leader capable of building on his predecessor’s achievements.

‘We know he is going to carry on with what Bishop Nandaah started for the development of Mbale Diocese,’ Rev Dr Juliet Wabwiresaid.

However, she urged Christians to put aside divisions arising from the election and rally behind the incoming Bishop.

‘Once someone becomes a Bishop, there will be people on the other side, but we pray that Christians come together and support the new leadership,’ she said.

Mr Herbert Weboya, a Synod member at St Andrew’s Cathedral, said Christians expected the new bishop to strengthen unity, accelerate development and expand the Church’s influence across the diocese. He also highlighted Canon Shissa’s contribution to spreading the gospel through the Lumasaba Bible translation.

Mr Benon Andrew Khaukha, a Christian from Buluckeke Archdeaconry in Bududa District, welcomed the election, saying Christians would pray for the incoming bishop as he prepares to assume office.

‘As someone who comes from Bududa, where the ninth bishop comes from, I am very happy. We are going to pray for God’s blessings upon his ministry as he prepares to take on the mantle next year,’ he said.

Mr James Elly Makholo said the new bishop would need to sustain key diocesan projects, including the Church of Uganda Hospital, and pursue the recovery of Church land currently occupied by Mbale Garage.

He also commended Bishop Nandaah for grooming Church leaders, promoting reconciliation and strengthening relations among Christians and clergy.

Mbale Diocese was established in 1961 and comprises nine archdeaconries and one deanery. It has been led by eight bishops, including Lucian Usher-Wilson, Erisa Masaba, John Wasikye, Akisoferi Wesonga, Samwiri Wabulakha and Patrick Gidudu.

His church ministry

– 1989: Began ministry as a lay leader (Omubulizi) at Buluckeke Parish, Bududa.

-1996: Ordained deacon.

-1997: Ordained priest.

-Served as a vicar in Mbale Diocese.

-Served as Sub-Dean of St Andrew’s Cathedral, Mbale

-Served as Diocesan Secretary

-Currently serves as Sub-Dean of St Andrew’s Cathedral

Tinubu’s historic moment inside the Kaaba: A rare spiritual privilege and prayers for Nigeria

Entering the Holy Kaaba in Makkah is one of the rarest experiences a Muslim can have. For millions of Muslims who travel to Saudi Arabia each year to perform Umrah or Hajj the Kaaba remains the spiritual centre of their pilgrimage a sacred structure towards which they turn in prayer five times daily. Yet while pilgrims can circumambulate it touch its walls and offer prayers around it access to its interior remains restricted.

For President Bola Ahmed Tinubu however his current Umrah pilgrimage brought an extraordinary spiritual experience: the opportunity to enter the Kaaba and pray inside the revered structure alongside members of his Nigerian delegation.

The moment was not merely another highlight of his official visit to Saudi Arabia. It was a deeply personal religious experience one that carries considerable significance in Islamic tradition and as the President said strengthened his resolve to serve Nigeria.

A sacred place beyond ordinary access

The Kaaba situated at the centre of Masjid al-Haram is Islam’s most sacred structure. It is the Qiblah the direction Muslims worldwide face during their daily prayers. Its significance transcends geographical boundaries bringing together more than a billion Muslims in a common act of worship regardless of nationality race language or social standing.

For Muslims the Kaaba is a profound symbol of Tawheed (the oneness of Allah) obedience to His commandments and the spiritual unity of the Ummah. Its significance is firmly established in the Qur’an and the Sunnah of Prophet Muhammad (peace be upon him).

Allah says: ‘Indeed the first House [of worship] established for mankind was that at Bakkah (Makkah) – blessed and a guidance for the worlds’ (Qur’an 3:96).

The Qur’an also describes it as a sanctuary and a place of security for humanity (Qur’an 2:125). The Prophet Muhammad (peace be upon him) further affirmed its sanctity saying: ‘Indeed Allah has made this city sacred on the day He created the heavens and the earth’ (Sahih al-Bukhari 3189; Sahih Muslim 1353). Allah describes the Sacred House as a place of worship and a sanctuary for humanity.

Entering the Kaaba is therefore regarded as a special spiritual experience. Although Islam does not require a Muslim to enter its interior to complete Hajj or Umrah the opportunity to pray within the structure is considered an extraordinary honour.

The interior is not open to everyone because the Kaaba is not operated as a public visitor attraction. Saudi authorities in collaboration with its traditional custodians carefully regulate access; they safeguard the structure control its opening and oversee its cleaning.

According to Saudipedia the Saudi government’s official encyclopaedia the senior member of the Bani Shaibah family holds the key to the Kaaba a custodianship that dates to the time of Prophet Muhammad. The custodians traditionally known as the Sadanah open and close the door and participate in cleaning arrangements.

Historically the Kaaba was opened to visitors on designated days with separate access for men and women. However general access was discontinued as the number of pilgrims increased making unrestricted entry difficult to manage. These restrictions also help prevent overcrowding and protect the sacred structure.

Today entry is granted on special occasions and to selected individuals including custodians officials and invited guests subject to approval by Saudi authorities. Such access is an administrative decision rather than a religious entitlement that comes automatically with performing Umrah or Hajj.

This explains why Tinubu’s experience attracted considerable attention. While thousands of Nigerians and millions of other Muslims travel to Makkah every year to perform Umrah only a limited number are granted the rare privilege of entering the Kaaba.

Tinubu’s joy and gratitude over the rare privilege

For President Tinubu the opportunity was particularly meaningful as it combined his personal devotion with his responsibility as Nigeria’s President.

The Nigerian leader expressed profound gratitude to Saudi King Salman bin Abdulaziz Al Saud and Crown Prince Mohammed bin Salman for granting him and members of his delegation access to the sacred structure.

He described the experience as historic acknowledging the hospitality and recognition extended to him and the Nigerian delegation.

‘I want to say a big thank you for the faith for the recognition. I can’t believe the fencing of the Ka’abah is in Green-White-Green which reminds us of the Nigerian identity’ he said.

The President was visibly excited by the gesture particularly the Nigerian national colours displayed around the Kaaba ahead of the visit. The green-white-green arrangement added a national dimension to an already memorable religious experience.

He also expressed appreciation for the Saudi leadership and administrators of the holy sites saying:

‘I thank the Crown Prince and all the administrators of the holy land. I thank them for the hospitality and recognition given to me as the leader of the delegation and the country.’

He also reflected on the challenges facing Nigeria and the importance of faith in overcoming them.

‘We are all facing challenges and hostility around us. We will overcome them with faith in God Almighty. I’m grateful forever. I thank the King and the Royal Crown Prince. It is an honour that I enjoyed and it is gracious of them to have allowed me to enter the Ka’abah. This is history’ Tinubu said.

Prayers for wisdom peace and Nigeria’s prosperity

Perhaps the most significant aspect of Tinubu’s experience was not merely gaining access to the interior of the Kaaba but what he said he asked Allah for during that rare opportunity.

Rather than focusing on personal wealth political survival or the privileges of office the President said his prayers centred on seeking wisdom and resilience to continue serving Nigerians.

‘Well I asked for wisdom and resilience to continue to serve the people. I know that prayer has been granted’ he declared.

He recalled that before the 2023 presidential election he had also performed Umrah and asked Allah for His blessings. Having become President he said he had promised to return to Makkah to express gratitude.

The President also prayed for Nigeria’s diversity to become a source of strength and prosperity rather than division. In a country grappling with insecurity economic hardship religious differences and political tensions his prayer carries an important message about the need for national unity and peaceful coexistence.

During his earlier reflection on the Umrah pilgrimage Tinubu said:

‘I believe this Umrah is very significant for the love of our people commitment to the job and our country Nigeria; commitment to the will of Allah that His words must prevail and that there’s no other God but Him and He’s the only one that makes a human being what he can be and what he would be in life.’

He also prayed for sustainable peace national unity harmony and stability asking Allah to guide the country’s leaders and to strengthen the bonds of brotherhood among Nigerians.

The President’s reflections went beyond his immediate religious experience to the responsibilities of leadership. Drawing inspiration from Surah Aal-Imran verse 26 which affirms Allah’s absolute sovereignty and authority to grant and withdraw power he acknowledged that political authority is ultimately a trust from God.

He emphasised that anyone entrusted with power must exercise it responsibly with humility and in the people’s interests.

‘I have faith in that and I believe extremely well that He has done me and my country a great favour. Out of many millions of people to be the President and Commander-in-Chief is a favour that only Almighty God can do to a human being’ he said.

He further declared that the spiritual experience had strengthened his commitment to Nigeria.

‘My commitment to Project Nigeria is higher. I am determined to usher in prosperity and fully develop the country consistent with the wish of Allah and the support of the people.’

He added ‘It is important to put Allah first then move on. Follow your conscience. Follow the right path that will lead Nigeria to greatness.’

A privilege that should inspire greater responsibility

Tinubu’s entry into the Kaaba is undoubtedly a remarkable moment particularly for Nigerian Muslims who regard the President’s experience as a source of spiritual pride and national recognition.

For a leader an experience like this should reinforce humility justice compassion accountability and service to humanity. These are qualities Islam consistently emphasises and should guide anyone entrusted with public authority.

The President himself acknowledged that power ultimately belongs to Allah and that those who receive it must use it responsibly. That reflection provides an important standard for measuring leadership.

For Tinubu however the rare privilege has offered an opportunity to express gratitude seek divine guidance and renew his commitment to Nigeria.

His prayers for wisdom resilience peace and prosperity now carry an expectation: that the principles he invoked in Makkah will be reflected in the everyday lives of Nigerians.

Armed Forces Display Firepower

The Ghana Armed Forces have demonstrated its operational readiness to defend the country against external aggression at the 2026 Land Combat Fire Demonstration Exercise held at Bundase Training Camp in the Greater Accra Region.

The exercise formed part of the training programme for students of the Ghana Armed Forces Command and Staff College (GAFCSC), Senior Division Course 48.

The exercise was executed by the Fifth Infantry Battalion as the lead and host unit, supported by elements of the First and Second Infantry Battalions, 16th Artillery Brigade, 15th Armoured Brigade, 14th Engineer Brigade, 17th Army Signal Brigade and the Army Special Operations Brigade.

It aimed at testing the operational readiness, firepower, and battlefield coordination of the Ghana Armed Forces in responding to external threats.

On the weapons display, various small arms and light weapons including rifles, RPGs, LMG L4A4, Pistol M and P-9, CZ 999 Scorpion, and Taurus PT 92 AF were put into practical demonstration on their effective use against enemy forces. Artillery equipment was also displayed as part of the exercise.

Addressing the exercise, the Vice Chairman of the Defence and Interior Committee of Parliament, Peter Toobu Lanchene, described the demonstration as an important exercise to showcase the military’s capabilities and preparedness.

He said the 2026 Land Power Combat demonstration is an important exercise to demonstrate military capabilities and preparedness, in order for the military to show that they are capable of performing their constitutional mandated duty of defending the sovereignty and integrity of the nation.

The Member of Parliament (MP) for Wa West said ‘the sovereignty of this nation, the defence of this nation, is in the hands of the Ghana Armed Forces.’

‘If there is any threat anywhere around us, and you find a way to witness what has been demonstrated today, you better go back and tell your masters that Ghana is a no-go area. Our Ghana Armed Forces is prepared and they are capable to protect and defend this nation,’ he added.

The General Officer Commanding (GOC) of the Southern Command of the Ghana Armed Forces Joint Taskforce, Brigadier General Edward Awaribey, described the Land Combat Firepower Demonstration as one of the key operational training activities on the Ghana Armed Forces annual calendar.

He added that the exercise serves as a forum for cross-service learning, professional exchange and capability demonstration, essential for developing the next generation of operational commanders.

Brig. Gen. Awaribey outlined five objectives for this year’s exercise: to demonstrate the integration and employment of fire support assets by a battle group operating within a joint task force across deep, close and rear operations; to illustrate the Ghana Army’s concept of operations and its current capabilities within the land component of joint warfare.

Also, the exercise aims to expose students to the realities of the land battle space, its complexity, tempo and the interdependence of manoeuvre, fires and sustainment; to familiarise participants with major platforms, systems and weapons that constitute the Ghana Army’s combined arms capability; and to reinforce interoperability and mission command principles in a contested multi-domain environment.

The demonstration also integrates the Ghana Navy and Air Force, whose participation underscores the Armed Forces’ ability to synchronise efforts across land, sea and air to achieve unified mission objectives.

‘This demonstration is not merely a training routine. It is a testament to our combat readiness, interoperability, situational awareness and command and control,’ he said.

Kapere: The husband and father behind the laughter

For many Ugandans, Yokana Mbuuse was the comedian whose facial expressions, unusual dance moves and unmistakable comic timing could turn an ordinary moment into laughter. Known popularly as Kapere Lufotose, he built a name in Uganda’s entertainment industry by turning the very physical features that had exposed him to ridicule into an unlikely source of fame.

But beyond the stage, television appearances and the familiar Lufotose character was another side of Kapere that deserves attention following his sudden death: the husband and father.

On Sunday, November 1, 2026, Kapere collapsed while visiting his daughter at Jolibo Day Care and Junior School in Wakiso District. He had gone with his wife, Lydia Nakandi, popularly known as Mama Trump, for the school’s visitation day. He was reportedly in the company of other parents when he suddenly collapsed and was rushed for medical attention. He was later pronounced dead at a hospital in Buddo.

In an account of the final moments, Nakandi told Daily Monitor that the couple had spent time with their daughter at school. Kapere even stepped onto the stage and danced with her.

It was an ordinary family commitment, the kind that often goes unnoticed in the busy routines of parenthood. Yet, in the circumstances of his death, it has become one of the most poignant details of his final day.

There is something particularly heartbreaking about the fact that, on the day he died, Kapere had made time to be with his child. His last public outing was not a performance, a comedy show or an industry engagement. He was there as a father.

That detail offers a different way of remembering a man whose public identity was largely shaped by his ability to make people laugh.

A marriage built beyond appearances

Kapere’s family life was not an incidental part of his story. He and Nakandi had been together for about 14 years, having built a relationship that survived public scrutiny, financial difficulties and the prejudices that often surrounded their union.

Their story was not without its complications. In a February 12, 2026 interview with Daily Monitor, the couple opened up about their relationship and the journey that brought them together. Nakandi had seen beyond the physical appearance that had made Kapere a subject of public ridicule, while he regarded her support as one of the most important things in his life.

They eventually formalised their union in a matrimonial ceremony at Miracle Centre Cathedral in Rubaga in May 2017, during a mass wedding organised by Pastor Robert Kayanja.

They went on to raise four children together.

For Kapere, fatherhood carried a particular meaning. Having grown up without the consistent paternal support he needed, he understood what it meant for a child to miss the presence of a father. He was determined to give his own children a different experience.

In the February interview, he spoke passionately about the responsibilities of fathers, arguing that men should not leave the burden of raising children entirely to their wives.

‘Men should not leave that burden solely to their wives,’ he said, reflecting on the demands of parenthood and the role father’s ought to play in raising their children.

It was not simply an observation about parenting. It was a position informed by his own childhood experiences.

The boy who grew up without a father

Kapere’s early life had been difficult. His mother died when he was still an infant, and he was raised by his grandparents in Nansana. He later spoke publicly about the strained relationship with his father and the emotional difficulties of growing up without the paternal care he desired.

His education was also disrupted by ill health. A hernia forced him to leave school, after which he took on different jobs, including working at construction sites and as a gatekeeper, before finding his way into entertainment.

Perhaps these experiences helped shape his determination to remain present in his children’s lives. Whatever difficulties he encountered, he appeared keen not to reproduce the absence he had experienced growing up.

Fame, financial struggles and the dream of a family home

That commitment, however, did not mean life was financially comfortable.

Kapere’s career had its difficult periods. Although he enjoyed recognition and popularity, fame did not always translate into steady income. He had spoken about the challenges of getting comedy engagements and the difficulty of making a reliable living from the entertainment industry.

In 2023, he publicly expressed his frustration at not having a permanent family home, saying he wanted to build a house for his wife and children. He later acquired land in Mukono, where he hoped to establish a home for his family.

The dream was significant because it represented more than owning property. It was about giving his wife and children a place of their own, away from the uncertainty of rented accommodation.

Even in the days leading to his death, financial pressures remained part of the family’s reality.

Nakandi told Daily Monitor that they were living in a rented home in Makindye-Luwafu and had fallen behind on rent by one month, amounting to Shs320,000. She said Kapere had spent some time without work, while she too had stopped working.

She recalled receiving a call from the landlady demanding payment and telling them to leave if they could not afford the rent. Kapere reportedly stepped outside and stood against a wall, seemingly contemplating their next move.

The account is a sobering reminder that the life of a recognised entertainer can be very different from the image audiences encounter on stage or on television. Behind the laughter, Kapere was dealing with the same pressures that confront many ordinary households: rent, work, financial uncertainty and the responsibility of raising children.

It would be easy to remember him only through the difficulties he faced, but that would be an incomplete account of his life.

The comedian behind the character

Kapere’s entry into comedy was itself an unusual story. He was introduced to comedian Allan Mujuni, popularly known as Amooti Omubalanguzi, after someone recognised his potential in his distinctive appearance. He eventually joined Amarula Family, where he performed alongside Amooti and Nicholas Mpiirwe, known as Messe Bontwe.

His physical comedy, expressive face and dancing helped him become one of the group’s recognisable figures. He also appeared in Robert Kyagulanyi’s music video Mr Money, further extending his visibility beyond comedy performances.

But the man who could command an audience with a facial expression also had ambitions that extended beyond entertainment. He wanted a family, a home and a future for his children.

In one of the details that now gives his story added poignancy, his manager told the media that Kapere had expressed a wish to be buried on land he had personally purchased in Mukono. He had shared that wish with his wife, close friends and son, Trump. The land he had acquired with hopes of building a family home had also become the place where he wished to be laid to rest.

It is a striking detail in a life marked by the search for stability.

Beyond the laughter

Kapere’s death should not be turned into a competition over who was a better husband or father, nor should his family life be used to judge the private choices of other entertainers. But his story does invite reflection on a responsibility that often receives less attention than fame, money and public recognition: showing up for one’s family.

In an industry where the public often knows entertainers through their performances, relationships and controversies, Kapere’s life offers another dimension worth remembering. He was a comedian who made a living from laughter, a man who faced financial setbacks and a husband and father who wanted to provide his family with a home and a sense of security.

On Sunday, he went to school to spend time with his daughter. He danced with her, as fathers do, and shared a moment that would ordinarily have become just another family memory. It turned out to be one of their last.

For all the laughter Kapere gave Uganda, perhaps one of the most enduring parts of his legacy will be the man who, despite his struggles, kept trying to fulfil the responsibilities of husband and father.

Rivers women back Rainbow Coalition

Rivers women have thrown their weight behind the Rainbow Coalition congratulating its unveiled candidates and expressing optimism that the ongoing political reconciliation in the state will promote unity and peaceful conduct ahead of the general election.

The women under the Rivers Women Unite Organisation and the Central Planning Committee of the Women Converge commended Governor Siminalayi Fubara and Federal Capital Territory Minister Nyesom Wike for their roles in fostering peace among political leaders.

The committee which made the remarks during its monthly prayer session in Port Harcourt at the weekend announced that the 2026 Women Converge would hold on November 26 in the Garden City.

The group expressed solidarity with Fubara saying it had consistently supported his decisions and welcomed initiatives aimed at restoring unity within the political family.

The women in a statement by the Communications Officer of RWUS and RWUOG Glory Sunday expressed confidence that the reconciliation would strengthen togetherness reduce political tension and promote the peace and development of the state.

The committee said this year’s Women Converge would bring together women from different backgrounds religious leaders and other participants for prayers praise thanksgiving reflection and fellowship.

According to the committee the gathering will provide an opportunity to pray for the peace growth and development of Rivers State Nigeria and families across the country.

It urged women and other interested participants from within and outside Rivers State to attend expressing confidence that the event would strengthen faith unity and collective commitment to a peaceful and prosperous society.

ICPC urges tertiary institutions to strengthen controls, safeguard TETFund projects

The Independent Corrupt Practices and Other Related Offences Commission (ICPC) has urged heads of tertiary institutions across the country to strengthen internal controls, tackle corruption risks and ensure transparency in the management of funds provided by the Tertiary Education Trust Fund (TETFund).

The ICPC Chairman, Dr Musa Adamu Aliyu, SAN, gave the charge on Monday while declaring open a two-day Organisational Integrity Management Capacity-Building Programme for officials of TETFund beneficiary institutions in Abuja.

The programme was organised by the Anti-Corruption Academy of Nigeria (ACAN), the training and research arm of the ICPC, with support from TETFund.

Dr Aliyu warned that weak procurement practices, poor project supervision, ineffective internal controls, conflicts of interest and financial mismanagement could undermine investments in the tertiary education sector.

He stressed that adequate funding alone would not guarantee improved educational infrastructure and services unless beneficiary institutions demonstrated transparency, accountability and responsible management of public resources.

‘Integrity must not exist merely in policy documents or institutional mission statements. It must be reflected in everyday decisions, administrative processes, and the management of public resources,’ he said.

The ICPC chairman urged institutional leaders to demonstrate ethical conduct, enforce established procedures and provide safe channels for reporting misconduct without fear of retaliation.

He also called on the institutions to institutionalise corruption risk assessments, improve documentation and segregation of duties, ensure independent verification of projects, and strengthen mechanisms for reporting and responding to misconduct.

According to him, participating institutions should identify specific integrity measures, appoint responsible officers, establish implementation timelines and develop measurable indicators to monitor progress.

‘The success of this initiative should be measured not merely by attendance or participation, but by the improvements introduced in your respective institutions,’ he said.

Dr Aliyu reaffirmed the commission’s commitment to preventing corruption through System Study and Review, Corruption Risk Assessment, the Ethics and Integrity Compliance Scorecard, and capacity-building programmes organised through ACAN.

In his remarks, the Provost of ACAN, Professor Sheriff Ghali Ibrahim, said integrity in tertiary education should extend beyond institutional leadership to academic and non-academic staff, as well as students.

He identified honesty, accountability and fairness as critical values for building trust and sustaining ethical standards in educational institutions.

Professor Ibrahim urged tertiary institutions to collaborate with the ICPC in tackling administrative corruption, embezzlement, examination malpractice, monetisation of marks, sexual harassment and the presence of ghost workers.

He commended TETFund for supporting the programme, describing it as an opportunity to strengthen governance and promote integrity in the education sector.

Also speaking, the Executive Secretary of TETFund, Arc. Sonny Echono, represented by the Director of Human Resources and General Administration, Dr Kolapo Okunlola, said funding alone could not guarantee meaningful results without accountable leadership, effective implementation and strict adherence to established standards.

He urged institutional heads to comply with procurement laws, financial regulations and TETFund guidelines while taking responsibility for project outcomes and protecting individuals who report wrongdoing.

Echono reaffirmed TETFund’s commitment to transparency and accountability, urging participants to identify institutional weaknesses and apply the knowledge gained from the programme.

He added that the impact of TETFund interventions should be measured by the integrity with which the funds are managed and the improvements they bring to educational infrastructure, research and learning across beneficiary institutions.