As Tooro Kingdom races to complete preparations for the September 29 coronation of Prince Edward Rukidi Nyabongo I, cultural custodians have begun a ritual cleansing of Karuziika Palace, clearing the royal residence for a new reign.
The exercise, according to kingdom officials, is more than the ordinary cleaning and refurbishment of a house.
Karuziika is the official seat of the Tooro monarch and where some of the kingdom’s most important cultural rites are performed.
The transition from the reign of the late Omukama Oyo Nyimba Kabamba Iguru Rukidi IV to Nyabongo I therefore requires the palace to undergo prescribed cultural preparations before the incoming king occupies it.
Mr Kato Rwakatale, the head of palace affairs on the coronation organising team and assistant Musuuga, said designated cultural ritualists had already started the cleansing.
‘A new king cannot use old property that were inside the palace. Therefore, cultural cleansing involves the removal of anything culturally associated with the previous reign. The incoming king should not inherit them. That includes furniture. New items will be put before the new king comes in,’ he said.
For instance, a visit to Karuziika Palace by this publication last Saturday found that furniture in the main sitting room, previously used by the late King Oyo, the had been removed.
Royal regalia, however, are treated differently. Mr Rwakatale said some royal items, including drums and spears, remain because they belong to the institution rather than to an individual king.
Some regalia were also buried with the late monarch as part of the funeral rites.
A palace between two reigns
The preparations come less than five weeks after King Oyo died on August 27.
The death of an Omukama traditionally signifies more than the loss of an individual. It activates a series of cultural processes intended to separate the deceased monarch’s reign from that of his successor.
During Oyo’s funeral, royal symbols were placed in mourning position and the sacred royal fire at Karuziika was extinguished.
The fire, known as Ekyoto kya Kakyo, associated with the reign of a sitting king.
While other workers may participate in ordinary maintenance, like removing litter, slashing the palace compound and ensuring the grounds are in good condition, the ritual cleansing remains the responsibility of designated custodians.
‘Not everyone can be allowed to do this work. It is the work of ritualists dedicated to it,’ he said.
Coronation programme
According to the programme presented by the organising committee, Nyabongo I will spend September 26 to 28 at Rwengoma Palace, where he will undergo preparations and traditional rites.
Then on the 28th night, he will leave with members of the traditional ritual team and his royal guards, known as the Baduma, and walk through Fort Portal City and head to Karuziika.
The head of the Babiito royal clan, Omujwera Musuuga Charles Kamurasi, said Nyabongo I will enter the palace through the Mugabante.
Here, he will undergo a mock battle before entering through the main entrance (omusanga) before undergoing other rituals.
Karuziika Palace
The construction of the Karuziika Palace occurred during the reign of Omukama Sir George David Matthew Kamurasi Rukidi III, who reigned until 1965 and its foundation station was put in 1962 after independence by then prime minister Milton Obote.
The palace subsequently stood through the abolition of Uganda’s traditional kingdoms in 1967, when the monarchy was officially dismantled.
Then, the palace served as an army barracks and later turned into a health training institute.
After the restoration of traditional institutions in 1993, Karuziika once again became the seat of the Tooro monarch. It was occupied by Omukama Kaboyo Olimi III before his death, and later by his son, Oyo, who became Omukama in 1995.
Nyabongo I will therefore inherit a palace associated with successive stages of Tooro’s modern history.
The Babiito Royal Clan announced September 29 as the date for his coronation after the Tooro Kingdom Supreme Council endorsed him as successor to Oyo.
Mr Rwakatale said the cultural cleansing work must be completed before the night of September 28 to accommodate some of the traditional activities leading into coronation day.
‘All that is needed will be available before the coronation because resources were set aside for this cleansing process,’ he said.
During a meeting held on Monday involving various stakeholders in the coronation preparation, it was resolved that each clan should contribute two cows towards the coronation.
On the other hand, communities were encouraged to mobilise food and other supplies needed for the ceremony.
The mobilisation comes amid efforts by the coronation organising committee to raise Shs925m to meet the costs of the event.
RWENGOMA PALACE
The second palace receiving a facelift is Rwengoma Palace, also known as ascension palace. Located a few metres from Fort Portal City, on the Fort Portal-Bundibugyo Road.
It is one of Tooro’s surviving historic royal sites.
The palace was built in the early 20th century by Omukama Daudi Kasagama Kyebambe for his mother, Victoria Kahinju, on his return from exile, and was completed in 1903.
The palace was subsequently associated with the preparation of members of the royal family before they ascended to the throne.
Mr David Olimi Kanyemera, the head of Rwengoma Palace, said the building has a particular place in Tooro’s royal history as it was later used by members of the royal family who became kings.
These include Sir George Kamurasi Rukidi III and Patrick Kaboyo, who later became Omukama Rukidi III and Olimi III respectively.
‘It has a unique construction design with no cement or metal used in its foundation. Nyabongo I will be the fourth king to ascend the throne from this palace,’ he said.
Mr Herbet Mugisa, the chairperson for works and decoration on the Tooro Kingdom coronation committee, said that part of the resources allocated to his committee will go towards the facelift of the Rwengoma Palace.