Great countries need great schools

Nations are not built by treaties or treasuries alone. They are built, generation after generation, in the quiet work of forming young people who think clearly, serve honestly, and lead well. At Independence, it was schools like S. Thomas’ College that supplied the country its first generation of statesmen, jurists, civil servants, and public intellectuals, formed not merely to hold office, but to understand office as a form of service.

A national engine, not a private one

Sri Lanka does not lack talent and STC’s alumni network, four campuses, and founding charter position it to close that gap as a national engine, not a private one. There is a wider current this ambition sits inside. Higher education has, for two centuries, been overwhelmingly a Northern-hemisphere export, Oxford, Cambridge, the Ivy League, setting the terms for what counts as a serious degree. That monopoly has begun to loosen: Singapore built a global schoolhouse, Doha an education city of branch campuses, and South Africa, India, Japan, and Malaysia have each pulled some share of higher education south and east. Sri Lanka has never had an institution positioned to make that claim, but STC, uniquely, has the campuses, the brand, and the relationships to attempt it. What is proposed is not an affiliate bolted onto a secondary school. It is STC Higher, a genuine tertiary institution on Thomian ground, offering internationally accredited degrees, so a young person in South Asia no longer has to cross a hemisphere for an education equal to the best in the world. This is the hardest claim in this piece, and it deserves to be treated as such: a secondary school does not become a degree-granting university by declaration, and internationally accredited tertiary status is a decade-long undertaking, built through accreditation partnerships and regulatory approval, not a launch event. What makes it a plausible ambition for STC rather than an overreach is precisely what already exists: an alumni network positioned to bring accreditation partners to the table, four physical campuses to house it, and a brand strong enough to attract a credible first cohort. The case for STC Higher is that the raw materials sit unused, not that the outcome is easy.

Where AI helps, and where it can’t

The measure of a great school, in the end, is not the excellence it keeps for itself. It is the excellence it sends out into the world.

This matters nowhere more than in Sri Lanka, still overwhelmingly rural, where a child’s postcode too often predicts their future more reliably than their ability does. AI has a genuine role in closing that gap: adaptive tutoring that meets a child at her actual level, gap-analysis that flags a struggling learner before any teacher notices, assessment that scales personal attention to thousands at once, at negligible cost. Used well, it dissolves the excuse that a rural child without a laboratory has nothing to offer the world. STC’s four campuses are already a physical and digital spine reaching into the terrain where opportunity is thinnest; the task is to extend them, treating every gifted, underprivileged child they discover as the mission itself.

For all that AI can do, it cannot sit with a boy after a difficult report and tell him, credibly, that he is more than his results. It cannot run a chapel service, referee a rain-soaked house match, or notice, the way a housemaster notices, that a normally cheerful student has gone quiet. The formation STC has always claimed, character under pressure, loyalty to something larger than oneself, the instinct to serve rather than simply succeed, happens in exactly these undigitisable moments. The right posture is a clear division of labour: let algorithms carry the marking and the logistics of reaching thousands at once, and free every hour of human attention that recovers for the work only a person can do.

The mechanism

The mechanism itself is not mysterious. A unified Thomian Digital Campus, one platform, one shared identity, would let a lesson taught in Mount Lavinia reach a classroom in Ampara the same evening, curating the best teaching available anywhere rather than only what STC itself can produce. A free annual national aptitude program, open to every child regardless of school or district, would identify promise on reasoning rather than curriculum access, with paper-based sittings where connectivity has not reached. Every element must serve girls and boys in genuinely equal measure, a reminder Sri Lanka’s own record makes plain, since girls already outperform boys in progression to higher education nationally. Selected students, Satellite Scholars, would not need to leave home; each would be paired with a Thomian Companion, an alumnus who walks alongside them not as a tutor marking work but as a companion for the journey itself, there as the child reaches for the stars, with enrichment, mentoring, and a short residential camp each year brought to the Scholar rather than the other way round, while partner schools across the island could join as regional hubs extending the network wherever the college itself cannot physically reach.

Leaving no one behind

The same platform can reach a child the system overlooks for a different reason: a visual, auditory, physical, or cognitive difference no ordinary classroom accommodates. Screen readers, sign-language companions, adjustable interfaces, and AI-paced content are not expensive add-ons bolted on later; they are simply what a platform built with every learner in mind looks like from the outset. A school that means what it says about opening doors cannot mean it selectively.

The same Scholar network, once built, does not have to stop at reasoning ability. There is a quieter injustice it can also address, one with nothing to do with geography or wealth. Inside STC’s own classrooms, and every classroom in the country, sit children consistently at the back of the O/Level and A/Level grade sheet who are nonetheless among the most capable people their generation will produce. Some of the brightest minds care little for the exact curriculum being tested; their gifts run toward building, persuading, performing, competing, or leading, in ways no syllabus anticipated. A school that measures potential only by examination rank will lose these children before the world discovers what they can do. A wider concept of education, crediting ability in sport, the arts, enterprise, and leadership as seriously as an A grade, can be exactly what jet-propels these students past their better-ranked classmates once school ends.

Nor does this outward mission need to be bounded by faith, race, or region. A country as plural as Sri Lanka is best served by an institution reaching across every divide, Sinhala, Tamil, and Muslim children alike, on the same terms, with genuine proficiency in learning other subjects through English, from O/Level through A/Level, since that is the real gatekeeper to the world’s best universities. Done at scale, this produces something Sri Lanka has not had in generations: leaders from every district who never had to leave home to get there, each carrying the Satellite Scholar name as a mark recognised nationally and internationally, found, formed, and finished to lead on a global stage.

A circle, not a gift

None of this should be a one-way transaction. Every Satellite Scholar, every STC Higher graduate, should carry an expectation of return: a year teaching from afar or in person in the kind of school that once lacked what they were given, a spell serving as a shepherd celebrating inclusion and excellence. This is the same idea that built the school in the first place, applied at the scale of a generation, that talent and opportunity are held in trust, not owned outright.

Crossing the Road

This is not a new idea for STC to discover. Bishop Duleep Chickera once urged Thomians to cross the road, to step out of a well-resourced campus into the world of those who have far less, not as occasional charity but as a defining posture. Writing as an Old Boy who once boarded within these gates, I do not raise this lightly. At 175, the school stands at the milestone that demands the question be asked in full: not whether STC remains excellent, but whether it will finally cross that road all the way, building an entire architecture, digital, physical, and human, that lets it remain exactly where it is and still arrive, fully, wherever the road has not yet reached.

It would be dishonest to present this as simple. An institution this size does not turn quickly, and every idea here is easier to write down than to fund and sustain past an initial burst of enthusiasm. The real risk is not a lack of resources; it is that a vision this size quietly narrows into a slogan and a handful of pilots while the architecture itself never gets built. Guarding against that takes the same discipline STC already applies to cricket and academics: clear targets, honest reporting, and the willingness to kill what doesn’t work.

Great countries, in the end, are not the sum of their armies, their exports, or even their governments. They are the sum of what their schools were willing to demand of their young people, and how far they carried that demand beyond their own gates. Sri Lanka does not lack the raw material of greatness; it lacks institutions patient enough to go and find it, wherever it is hiding, and finish what they find. S. Thomas’ College, at 175, has the history and the moral inheritance to be exactly that institution. The founder built a school. This generation of Thomians has the chance to build something a country can be built on.

Dulani leads Sri Lanka to victory with maiden international ton

Imesha Dulani, widely regarded as one of the most promising batters in the Sri Lanka women’s cricket team hit a spectacular unbeaten maiden WT20I century to guide her team to a comprehensive six wickets win against Pakistan in the first Women’s T20 International played at the Rangiri Dambulla Cricket Stadium yesterday.

Opening the batting with her legendary skipper Chamari Athapaththu, Player of the Match Dulani smashed 17 fours and one six in her knock of 101* as Sri Lanka chased down Pakistan’s total of 176-7 to win with an over to spare.

Dulani became only the second Sri Lankan woman to score a T20I hundred after Athapaththu (39 off 22 balls, 5 fours, 2 sixes) with whom she shared an opening stand of 78 off 43 balls.

Dulani held her end up despite the cheap dismissals of Vishmi Gunaratne and Harshitha Samarawickrama to forge a 52 runs stand off 36 balls with Kavisha Dilhari (11) to bring Sri Lanka within 10 runs of victory.

Pakistan were left to feel that they had let the match slip out of their fingers after dominating the batting powerplay by posting 64-0 in the first six overs. Muneeba Ali contributed 41 of those runs off 22 balls, but soon after the powerplay ended she lost her wicket for 42 off 24 balls (9 fours).

However, her opening partner Shawaal Zulfiqar took control from there onwards scoring 63 off 41 balls (10 fours, 1 six) and with small contributions from the middle and late order Pakistan managed to come up with a challenging total of 176-7.

Pakistan will be pleased with their top order batting, but having gone into the final five overs at 127-2, they might have hoped for more in their last five than the 49 they got.

It was the spinners who bowled well on the wicket with Kaveesha Dilhari claiming 2/36 for Sri Lanka and left-arm spinner Nashra Sandhu 2/25 for Pakistan. The second WT20I will be played on Sunday at the same venue. – [ST]

Scores:

Pakistan Women 176-7 (20) (Muneeba Ali 42, Shawaal Zulfiqar 63, Eman Naseer 21, Kavisha Dilhari 2.36) vs. Sri Lanka Women 177-4 (19) (Imesha Dulani 101*, Chamari Athapaththu 39, Nashra Sandhu 2/25)

Message from the Organizer & Event Manager

It is with immense pride and gratitude that I welcome you to this special commemorative publication celebrating the successful conclusion of the 14th World Construction Symposium (WCS) 2026 and the Sri Lankan Sustainability Awards (SSA) 2026.

From the very beginning, our vision was to create an event that would not only recognize excellence but also inspire a movement toward a more sustainable future. While researching global sustainability recognition programmes and international best practices, I recognized the need for a prestigious national platform that would celebrate organizations making a genuine impact through innovation, environmental stewardship, social responsibility, and good governance.

With that vision in mind, the concept of the Sri Lankan Sustainability Awards (SSA) was researched, developed, and presented to the Ceylon Institute of Builders (CIOB). I am deeply grateful to the leadership of CIOB for embracing this vision and transforming it into a nationally recognized programme that now celebrates sustainability excellence across Sri Lanka.

It has been an honour for Saga Group to serve as the Organizer, Event Manager, and Event Concept Partner for SSA 2026 and WCS 2026. Together with the dedicated teams of CIOB, the University of Moratuwa, our sponsors, partners, and numerous stakeholders, we successfully delivered an event that brought together government representatives, industry leaders, researchers, academics, development organizations, and corporate pioneers under one platform. The 14th World Construction Symposium 2026 once again demonstrated the importance of international collaboration in shaping the future of the built environment. The exchange of research, innovative ideas, and practical solutions has strengthened our collective commitment to building resilient, sustainable, and future-ready communities.

The Sri Lankan Sustainability Awards 2026 showcased inspiring stories of organizations and individuals who have gone beyond business success to create meaningful environmental, social, and economic impact. Every award recipient has demonstrated that sustainability is not merely a responsibility but a powerful driver of innovation, competitiveness, and long-term value creation.

Organizing an event of this scale requires the dedication of many individuals and organizations. I extend my heartfelt appreciation to the Ceylon Institute of Builders, the Building Economics and Management Research Unit (BEMRU), Department of Building Economics, University of Moratuwa, our distinguished Jury Panel led by Prof. Dr. H. Lilaknath Obeyesekera, the endorsed Government Ministries, sponsors, media partners, speakers, volunteers, exhibitors, suppliers, and every organization that placed their trust in us.

A special thank you goes to the entire Saga Group team, whose professionalism, creativity, innovation, and tireless commitment ensured the successful planning and execution of every aspect of these prestigious events. Their dedication transformed a vision into an unforgettable experience for all participants.

As we celebrate the success of SSA 2026 and WCS 2026, we also look ahead with greater ambition. We are committed to continuously enhancing these platforms, expanding international collaboration, embracing new ideas, and creating even greater opportunities for organizations to showcase their sustainability achievements and contribute to national development.

I warmly invite organizations, institutions, development partners, and industry leaders to join us as partners in SSA 2027 and future editions of the World Construction Symposium. Together, we can continue recognizing excellence, promoting innovation, sharing knowledge, and inspiring a sustainable future for Sri Lanka and beyond.

On behalf of Saga Group, I sincerely thank everyone who contributed to making these events a remarkable success. Your trust and support inspire us to continue delivering world-class events that create lasting impact.

Together, let us continue building a future where sustainability, innovation, and collaboration shape the generations to come.

Sagara Gunawardana

Organizer and Event Manager

Sri Lankan Sustainability Awards (SSA) 2026 and 14th World Construction

Symposium (WCS) 2026

Chairman and Managing Director – Saga Group

Legacy of Podi Hamuduruwo continues

The late Most Venerable Galboda Siri Gnanissara Thero, whom everyone knew with love and respect as ‘Podi Hamuduruwo’, spent his life serving the Buddha Sasana and helping people.

For many years, he gave leadership to the Hunupitiya Gangaramaya Temple in Colombo. He made the temple a place that was close to people from every part of society. It was not only a place of worship, but also a place where people could come for help, advice and encouragement.

Podi Hamuduruwo always paid special attention to children, young people and families facing difficulties. He supported Buddhist education, social welfare, youth development and many programs that helped communities throughout Sri Lanka.

He believed that the teachings of the Buddha should be practised by helping others. He brought together members of the Maha Sangha, devotees, professionals, government institutions, donors and volunteers to carry out this service.

Education was always very important to him. He knew that many talented children in rural areas had to face financial difficulties. Some children who did well in their studies could not continue their education because their families did not have enough money.

Podi Hamuduruwo believed that helping these children to study was one of the best services that could be offered to the country. He wanted them to receive a proper education, build good lives and become responsible citizens.

Although he is no longer with us, the programs he began and the people he inspired continue his work. The second-year commemoration of the late Most Venerable Galboda Siri Gnanissara Thero will be held on Sunday, 2 August 2026.

The program is being organised by the Hunupitiya Gangaramaya Temple under the guidance of Ven. (Dr.) Kirinde Assaji Thero, Chief Incumbent of the Hunupitiya Gangaramaya Temple, Colombo, and Sanghanayaka of the Colombo Nawa Koralaya under the Malwatta Chapter.

The program will begin in the morning at Gangaramaya Temple. A ‘Maha Sangha Dana’ will be offered to 150 members of the Maha Sangha. Religious observances will also be held and merit transferred to the late Podi Hamuduruwo.

The trustees, devotees, donors and well-wishers of Gangaramaya Temple are supporting the organisation of the program.

One of the most important ways in which the service of Podi Hamuduruwo continues is through the Galboda Siri Gnanissara Memorial Scholarship Trust Fund, known as ‘Nena Isura’.

Today, ‘Nena Isura’ supports over 420 students from rural and less privileged areas in different parts of Sri Lanka. These students have passed the Grade Five Scholarship Examination and need assistance to continue their education up to the G.C.E. Advanced Level.

The students come from areas including Monaragala, Kirinda, Padukka, Medagama, Ridimaliyadda, Sooriyawewa, Akurassa and Kalutara.

The program also supports students from families assisted by the Defence Ministry Seva Vanitha Unit, the Police Seva Vanitha Unit and the Tri-Forces Seva Vanitha Units.

The scholarship students will come to Colombo with their parents on 2 August. They will first visit the Colombo National Museum and learn about the history, culture and heritage of Sri Lanka.

They will also attend a special lecture by a university professor. The lecture will explain the importance of education and how it can help young people improve their lives and create a better future.

Afterwards, the students and their parents will visit Gangaramaya Temple. A special lunch will be provided for them at the temple.

The students will also receive educational books, school supplies and other items they need for their studies.

The day will conclude with the ‘Nena Isura’ Scholarship Awards Ceremony from 2:00 p.m. to 3:30 p.m. at the Conference Hall, Temple Trees.

The ceremony will be held under the patronage of Prime Minister and Education, Higher Education and Vocational Education Minister Dr. Harini Amarasuriya.

A new group of selected students will also receive scholarships on this occasion.

Ambassadors, high commissioners, internationally recognised guests, education officials, government officials, students, parents, devotees, donors and other invited guests are expected to attend the ceremony.

This program is not only about remembering Podi Hamuduruwo. It is also about continuing the work that was closest to his heart.

Every child who receives an education through ‘Nena Isura’ carries a part of his vision forward. In this way, the service and legacy of Podi Hamuduruwo will continue for many years to come.

Silver strength, silent struggles: Time to back Sri Lanka’s para champions

Sri Lanka’s para-athletes once again demonstrated remarkable resilience and world-class talent at the 2026 Commonwealth Games, delivering performances that deserve both national pride and urgent attention.

Among the standout achievements was Palitha Bandara, who secured a historic silver medal in the men’s discus throw F42-44/F61-64 event. Bandara produced a powerful and technically sound throw of 46.84 metres in the final, firmly establishing himself among the elite para-athletes in the Commonwealth. His performance was not only a personal triumph but also a testament to the untapped potential that exists within Sri Lanka’s para-sports community when given even minimal support.

Equally inspiring was the effort of Janani Dhananjana in the women’s T47 100m event. Though she narrowly missed out on a bronze medal by a mere 0.04 seconds, her timing of 12.50 seconds marked a new personal best – an achievement that underscores her rapid progress and determination on the international stage. Missing a podium finish by such a slim margin is undoubtedly heart-breaking, yet her performance sends a powerful message: Sri Lanka possesses athletes who are capable of competing with the very best in the world. Both Bandara and Dhananjana have elevated the country’s reputation in para-sports through sheer dedication, often in the face of significant challenges.

However, these achievements also bring into sharp focus a long-standing concern – the inadequate support, recognition, and infrastructure provided to para-athletes in Sri Lanka. Despite their success and the pride they bring to the nation, the level of care and investment from the Sports Ministry and relevant authorities remains far below what is required. Unlike able-bodied athletes, para-athletes frequently struggle with limited access to specialised training facilities, insufficient financial assistance, lack of modern equipment, and minimal exposure to international competitions. This disparity not only affects performance outcomes but also discourages many talented individuals from pursuing sports at a professional level.

To truly harness the potential of para-athletes, Sri Lanka must adopt a more inclusive and equitable approach to sports development. First and foremost, there must be a structured national program dedicated to para-sports, with clearly defined pathways for athlete identification, training, and progression. Specialised coaching is essential, as para-athletes require tailored training techniques that address their unique physical conditions. Investing in qualified coaches, physiotherapists, and sports scientists with expertise in para-athletics would significantly enhance performance standards.

Infrastructure development is another critical area. Training facilities must be upgraded to ensure accessibility and inclusivity, including adaptive equipment and safe training environments. High-performance centres should cater equally to para-athletes, providing them with the same level of resources available to able-bodied counterparts. Additionally, access to advanced sports technology, such as biomechanical analysis and recovery systems, can play a pivotal role in improving competitive outcomes.

Financial support remains a key concern. Many para-athletes rely on personal funding or limited sponsorships to sustain their careers. Establishing a dedicated funding mechanism – including Government grants, corporate sponsorship programs, and performance-based incentives – would provide athletes with the stability needed to focus entirely on their training. Furthermore, offering employment opportunities and educational support would ensure long-term security for athletes beyond their sporting careers.

Equally important is the need for greater recognition and media coverage. Celebrating para-athletes’ achievements on national platforms not only boosts morale but also inspires future generations. Public awareness campaigns can help change societal perceptions and foster a culture that values inclusivity and equal opportunity in sports. Schools and community programs should also encourage participation in para-sports, identifying talent from an early stage and nurturing it through structured development systems.

The performances of Palitha Bandara and Janani Dhananjana at the 2026 Commonwealth Games are not isolated successes – they are indicators of what Sri Lanka can achieve with the right support system in place. Their determination, discipline, and courage have already placed the nation on the global map in para-athletics. What is needed now is a collective commitment from policymakers, sports authorities, and the private sector to bridge the existing gaps and provide para-athletes with the resources they rightfully deserve.

If Sri Lanka is to emerge as a competitive force in global para-sports, the time to act is now. By investing in infrastructure, expertise, and athlete welfare, the country can transform these inspiring individual performances into sustained international success. Para-athletes have proven that their potential knows no limits – it is up to the nation to ensure that their opportunities are equally boundless.

Message from the Co-Chairman of the Organizing Committee and Honorary Treasurer – CIOB

It is with great pride and gratitude that I extend my sincere appreciation to everyone who contributed to the outstanding success of the 14th World Construction Symposium and the Sri Lankan Sustainability Awards Ceremony 2026, held at the Hilton Colombo.

As the Co-Chairman of the Organizing Committee, Treasurer and representative of the Ceylon Institute of Builders (CIOB), I wish to express my heartfelt thanks to all those who supported this prestigious international event.

My sincere appreciation goes to the endorsing ministries for their valuable guidance and support:

Ministry of Engineering, Housing, Water Supply and Drainage

Ministry of Energy

Urban Development Authority (UDA), Ministry of Transport and Road Development Authority (RDA)

Ministry of Environment

I also extend my special gratitude to the University of Moratuwa for partnering with CIOB in organizing the World Construction Symposium and for its valuable academic contribution.

My sincere thanks go to the President, Council Members, and all Board Members of the Ceylon Institute of Builders for their leadership, dedication, and commitment to making this event a remarkable success.

A special word of appreciation is extended to all our sponsors and supporting organizations, whose generous support made this event possible.

I would also like to thank the Saga Group for their excellent event management and the professional arrangements that ensured a memorable experience for all participants.

Congratulations to all the Sustainable Awards winners. Your achievements demonstrate excellence, innovation, and commitment to sustainable development in Sri Lanka’s construction industry. You have set an inspiring example for the future of our profession.

Finally, I thank all delegates, speakers, researchers, volunteers, and participants from Sri Lanka and abroad for making these events truly successful. Together, we continue to build a more sustainable, innovative, and resilient construction industry.

’19th Century Views of Ceylon’ showcases British artists and historical perspectives

Bringing together rare oil, watercolours, aquatint lithographs, and 19th-century views of Ceylon, the exhibition traces how British artists depicted the island during the 19th century, from early topographical studies to later, more atmospheric interpretations.

The George Keyt Foundation and the British High Commission, Colombo, have organised the exhibition, which will run till today (1 August) at Westminster House in Colombo.

’19th Century Views of Ceylon’ is more than just an exhibition of landscapes. It offers a visual history that shows how the island was seen, studied, and shaped by British artists in the 19th century. The story begins with the artists themselves, starting with Henry Salt (1780-1827). He was among the earliest professionally trained British artists to produce drawings of Ceylon based on direct observation. In 1809, he published a single plate of Ceylon, showing Point de Galle, a rendering more confident and precise than any that had come before.

Soon after came Samuel Daniell (1775-1811), from the well-known Daniell family of topographical artists. As Ranger of the Woods and Forests, he had unique access to the island’s interior. His twelve plates, published in 1808, are regarded as significant examples of natural-history illustration from the Regency era and show Ceylon’s ecology in great detail.

As the British expanded inland, artists working within the colonial system began to document new areas. Lieutenant William Thomas Lyttleton (c.1786-1839) made drawings, later published as aquatints, that are among the first British views of Kandy and its surroundings. These include the now-lost Tombs of the Kandyan Kings, offering a rare look at a changing landscape during colonial expansion.

Captain John Deschamps (fl. 1828-1845) focused on the western coast. His 1845 work, Scenery and Reminiscences of Ceylon, features scenes from Colombo, Galle Face, Slave Island, and Bentota. His art is based on daily life and real experiences.

Captain Charles O’Brien (d. 1866), who was Assistant Surveyor General, created a series of views to accompany Sir J.E. Tennent’s widely read book on Ceylon. Published in 1864, these works show the hill country, coffee plantations, and remote areas described in the book.

Some artists never visited Ceylon. James Stephanoff (c.1787-1874) did not travel to the island. Still, his aquatint The Supreme Court of Judicature in the Island of Ceylon (c.1820) became a notable visual representation of governance on the island. Marine painter James Miller Huggins (1807-1870) created the 1854 View in Ceylon with Soldiers and Natives on a Road; the title reflects language commonly used during that period, and shows that artists could still depict the island from a distance.

Thomas Fraser (1776-1823) was trained as an engineer and focused on the island’s structure and landscape. His 1817 aquatint, Method of Catching Wild Elephants by the Kraal, combines careful observation with dramatic composition.

By the mid to late 19th century, artists started to show Ceylon in new ways. Andrew Nicholl (1804-1886) introduced a broader and more decorative style. He came to Ceylon in 1846 as the first painting instructor at the Colombo Academy and travelled widely, creating over eighty engravings. His work also attracted attention in Britain, including from royal patrons.

Constance Frederica Gordon-Cumming (1837-1924) is the only woman in the exhibition. She was a prolific, mostly self-taught artist who arrived in 1873 and kept a strict daily sketching routine. Her works, often using bodycolour, are vivid, detailed, and very personal. In her later book, Two Happy Years in Ceylon (1892), she combines travel writing with personal reflection, showing both her fascination and the complex realities of empire.

Edward Lear (1812-1888) is perhaps the most famous artist in the exhibition. He is known for his literary nonsense and for popularising the limerick, but he was also a skilled landscape artist. During a short visit in 1874, he made over seventy drawings and watercolours, which remain among the most widely recognised visual depictions of the island from the period.

Thomas Hampson Jones (1854-1916) represents the end of the century. While travelling in the East in the 1890s, he painted The Rock Temple near Bandarawella. This watercolour shows the Dhowa Rock Temple under a dramatic cliff, capturing both the mood and the empire’s lasting interest in sacred and remote places.

Together, these artists provide a record of how the island was depicted during the 19th century. Their works document landscapes, buildings, plants, animals, and people, while also revealing the perspectives, assumptions, and priorities that shaped representations of Ceylon.’19th Century Views of Ceylon by British Artists’ encourages today’s audience to think critically about this legacy. The artworks preserve visual records of places, people, and landscapes, while also reflecting the beliefs, power structures, and social attitudes of their time.

For art lovers and history enthusiasts eager to take a piece of the exhibition home, the George Keyt Foundation has released a special companion book, ’19th Century Views of Ceylon by British Artists’. This limited-edition, 200-page publication features nearly 100 illustrations that vividly celebrate the island’s rich heritage. The book is offered at a special rate of Rs. 6,000 for orders placed by midnight on August 1st. After which it will be available for Rs. 7,500, with islandwide delivery for an additional Rs. 500. To get your copy of the ’19th Century Views of Ceylon by British Artists’ please call or message 0772112792 to place an order and avail the discount.

Visiting the exhibition lets you see not just the island, but many different interpretations of it. By viewing these works today, you have the chance to see the island in new ways. Entry is free, but you need to register in advance at www.georgekeytfoundation.com.

Aitken Spence Logistics: Driving the Future of Sustainable Logistics

Sustainability has become a defining factor in shaping the future of global supply chains, with logistics providers increasingly expected to balance operational excellence with environmental responsibility and social impact. Recognising the evolving role of the logistics sector, Aitken Spence Logistics has been honoured as the ‘Sustainable Logistics Provider 2026’ at the Sri Lanka Sustainability Awards 2026, organised by the Ceylon Institute of Builders (CIOB) in collaboration with the University of Moratuwa.

This prestigious recognition, endorsed by the Ministry of Housing, Construction and Water Supply, Ministry of Energy, Ministry of Environment, and Ministry of Transport, Highways and Urban Development, acknowledges organisations demonstrating a clear commitment towards sustainability and sustainable development practices.

For Aitken Spence Logistics, it reflects a long-term commitment to integrating sustainability into its core business strategy and operational practices. The organisation’s sustainability approach extends beyond individual initiatives, focusing on building a responsible logistics ecosystem through environmental stewardship, operational excellence, digital transformation, people development, and responsible business practices.

Commenting on the recognition, Chief Executive Officer of Aitken Spence Logistics, Janaka Gunawardena, said, ‘Sustainability has always been an integral part of our journey and continues to influence how we operate, innovate and create value. This recognition reflects the collective commitment of our employees and partners towards advancing responsible logistics practices. By integrating sustainability into our operations, investing in innovation and empowering our people, we remain focused on creating long-term value for our customers, communities, and the environment, while contributing towards Sri Lanka’s broader sustainability aspirations.’

Further commenting on this achievement, Chairman/ Chairperson of Aitken Spence PLC, Stasshani Jayawardena said, ‘The achievement by Aitken Spence Logistics reflects our Group’s commitment to building resilient, future-ready businesses that contribute positively to the communities we serve and the broader sustainable development agenda of Sri Lanka. We commend the team for demonstrating how operational excellence and sustainability can go hand-in-hand to create meaningful and lasting impact.’

Aitken Spence Logistics continues to advance its environmental sustainability agenda through investments in cleaner technologies, renewable energy solutions and resource-efficient operational practices. These initiatives support the organisation’s efforts to reduce its environmental impact, while strengthening operational resilience and enabling more sustainable logistics solutions.

The organisation’s sustainability efforts are further strengthened through continuous improvement initiatives and digital transformation across its operations. Through structured maintenance practices, process optimisation, and operational efficiency improvements, Aitken Spence Logistics continues to enhance equipment reliability, reduce resource consumption and minimise operational waste, demonstrating how sustainability can be integrated with business performance.

Beyond environmental responsibility, Aitken Spence Logistics places a strong emphasis on social sustainability through employee development, diversity, and inclusion. The pioneering Pink Warehouse initiative has created opportunities for women to pursue careers in operational roles within the logistics sector, supported by structured training, skills development, and an inclusive workplace environment. This initiative reflects the organisation’s commitment to building a diverse workforce and creating sustainable value through its people.

The company’s sustainability journey is further strengthened through its longstanding commitment, of more than 22 years, to the United Nations Global Compact, reflecting its alignment with internationally recognised principles relating to human rights, labour standards, environmental responsibility, and ethical governance.

A member of the blue-chip conglomerate Aitken Spence, Aitken Spence Logistics is a pioneering provider of integrated logistics solutions in Sri Lanka. With over forty years of experience, the company offers end-to-end supply chain management solutions, including container freight stations, warehousing, 3PL, inland container terminals, container repair services, transportation, distribution, mobile storage solutions, and project cargo logistics. Serving a distinguished clientele that includes international shipping lines, freight forwarders, multinational corporations, and other local and international businesses, Aitken Spence Logistics continues to drive innovation in the logistics sector.

Is Sri Lanka’s moral and ethical degradation redeemable?

In the face of the gradual decay of morals and ethical values in Sri Lanka, a land that carries a reputation for being the saviour of Buddhism, although the very institutions and their members that are supposed to safeguard Buddhism have, in recent times, demonstrated the opposite of moral and ethical values, a rightful question could be posed as to whether this degradation is redeemable.

The activities of the illicit drug industry and the underworld, its barons, hand in glove with some politicians and elements in the law enforcement agencies and the justice system, have led the way in poisoning society in general and the country’s younger generation.

The power of such barons to subvert the values of a once-proud society through bribery and corruption has been in the news recently. The cancer of bribery and corruption has spread deep and wide, and while the current Government is acting hard and seriously to bring some perpetrators responsible for this cancer to face the consequences of their activities, many opine as to whether there is a cure for this cancer, considering its spread.

Deep roots

The roots of the crisis are deep and wide, and the foundation for redemption, if at all, lies in a few key areas, such as eliminating the patronage system and addressing the entrenched collusion between political leaders and crime or underworld figures, rebuilding public trust by demonstrating strict and impartial law enforcement, and establishing a fair justice system where crime and corruption have no place in society, and, importantly, focusing on the next generation and arresting societal decay that is often tied to the betrayal of youth through flawed priorities.

Restoring ethical conduct means investing in educational and social frameworks that prioritise civic responsibility over short-term self-promotion. It is the nurture of the next generation that offers some hope for the country, nurture that is based on morals and ethical values that religious leaders like Buddha, Jesus Christ, Prophet Mohammed, and several others preached in unison at different periods in the history of the world.

If one takes Buddhism, being the religion that has the largest following in the country, one could very justifiably question whether monks and followers, in general, have upheld moral and ethical behaviour or compromised these values for other short-term benefits. Both parties seem to have worked together to institutionalise Buddhism at the cost of the essence of Buddha’s teachings.

Education, which plays a significant part in nurture, has been directed more or less solely towards economic objectives and not the acquisition of knowledge beneficial for the wholesome nurture of younger generations. It is a welcome sign that recent education reforms seem to be directed towards the latter objective whilst not losing sight of economic objectives.

In the climate of moral and ethical decay, it is time that religious leaders, politicians, and civil society in general focus on the bastions that hold a society and its morals and ethics and not allow these bastions to decay and collapse, and with them, society itself.

Introspection and transformation

In this respect, religious institutions and those who are at the helm of them need to take a serious introspective look at their mission, objectives, and behaviour in order to make decisions about the changes that are needed for them to be the rightful guides contributing towards the moral and ethical upbringing of the younger generations.

In respect of the Buddhist institution, they will have to decide on a few fundamentals that will transform their roles to living the Dhamma way, practising the Dhamma, and being teachers of the Dhamma rather than businessmen living quasi-lay lives and preaching what they do not practise.

In order to transform the Buddhist institution from what it is now to what it should be, as Buddha himself envisioned, it needs to undergo a systemic change that de-institutionalises the institution as it functions today.

Firstly, it could rid itself of ordination Nikayas, which were basically introduced commencing in 1753 during the Kandyan period of rule.

These Nikayas had nothing to do with the original monastic lineages, like the textual collection in the Majjhima Nikaya, or the early monastic lineages like the Mahasanghika and Sthavira (Theravada), but were based on a practice that was the antithesis of the Buddhism that Buddha preached, being a caste-based practice.

A fundamental teaching of Buddha, carried for centuries by an oral tradition and formalised later, is contained in four Nikayas, namely, the Digha Nikaya, Majjhima Nikaya, Samyutta Nikaya, and the Anguttara Nikaya. These Nikayas are, in fact, the only ones that should be there if one were to truly refer to oneself as a Buddhist, and the systemic change referred to earlier should bring about this transformation and rid the Sangha order of the ordination-based Nikayas.

The second systemic change, long overdue within the Sangha order, is a review of the Vinaya Pitakaya that governs the daily lives and communal harmony of the Sangha order, both Bhikkhus and Bhikkhunis.

While a formal Vinaya Pitakaya did not exist during Buddha’s time, his pronouncements, verbally referred to as the Dhamma Vinaya, provided some guidance to Bhikkhus. Since that time, many reviews have occurred, and perhaps it is time for another review now by the Buddhist clergy, and for a code of behaviour and communal practice, in tune with contemporary times, to be developed collectively, which does not take away the fundamental objective of a lay person choosing the monastic order as per the Dhamma.

Besides the need to transform education towards the acquisition of knowledge in order to better nurture the young, other reasons that hamper the nurturing of the young also need to be considered. This is the home environment, which plays a major role in the upbringing of children. Something that is overlooked by adults is the impact of broken homes on the nurturing of children.

As far as the writer is aware, there is no procedure or practice in place to make periodic assessments of children’s behaviour and no persons available who are qualified to undertake such assessments. In the absence of this, children who are impacted by domestic challenges grow into adulthood carrying the drawbacks acquired from unstable home environments. It has been shown and proven that many young adults who become drug addicts, drug peddlers, and engage in criminal behaviour have a history of unstable and broken homes during their childhood.

For the sake of the next generation and generations to come, moral and ethical decay has to be arrested and the bastions that hold the country together strengthened. The current generation owes this to the next, and beyond.

The anti-corruption and anti-crime drive of the current Government has to be supported for the sake of future generations, and the Government should ensure its drive applies to everyone irrespective of their politics and station in life. No one can be more equal than others in society. As far as the present generation is concerned, those who are responsible for the moral and ethical decay have to be held accountable irrespective of who they are, be it a lay person or a religious figure. Those who spawned such crimes have to be identified and brought before the justice system.

Another key bastion is the education system. While the reforms being introduced are welcome and long overdue, they need to include preparing teachers to spearhead the reform process, and, very importantly, including parents too in this process. In many ways, it can be argued that the nurture of a child cannot be two avenues, namely, the school and the home, functioning independently of each other, but a single approach so that the character building of a child involves both inputs operating together.

As stated earlier, the fundamental premise of education should be about the acquisition of knowledge and not simply passing examinations. Knowledge relating to civic duties, nature and the environment, and the history of the country should be introduced not as subjects requiring examinations but as foundations for character building.

Finally, in general, the role of the public in addressing moral and ethical decay has to be taken into account, as all that has been mentioned here happens because of the willing or unwilling participation and complicity of members of the public. As the saying goes, it takes two to tango, and none of the misdemeanours and degradation mentioned happens without the involvement of members of the public.

Of course, sometimes it is willing participation, but at other times it is due to the systemic culture of impunity and/or dereliction of duty by those responsible for such duties. Religious institution decay, and among Buddhists, Dhamma becoming a theoretical exercise, with institution building becoming more important, bribery and corruption, illicit drug proliferation, deterioration of accountability, and, broadly, the power of some who are more equal than others, all happen as members of the public with selfish motives give them that power for the sake of short-term gains.

Addressing these issues will require time, as the cancer of decay has spread wide and deep. This is where the focus on the next generation and beyond becomes necessary to build a society that is moral and ethical as part of their nurture.

Registrations open for Sri Lanka Economic and Investment Summit 2026

The Ceylon Chamber of Commerce has announced that registrations are now open for the Sri Lanka Economic and Investment Summit 2026 (SLEIS 2026), taking place on 12 and 13 October at the Shangri-La Colombo.

Held under the theme ‘Positioning Sri Lanka in a Changing Global Economy: Resilience, Reform, and the Future of Economic Policy,’ this year’s summit comes at a defining point in Sri Lanka’s economic journey as the country looks beyond stabilisation towards sustained, private sector-led growth and greater integration with regional and global markets.

Recognised as one of the country’s premier economic forums, the two-day summit will bring together senior government leaders, policymakers, business leaders, investors, development partners, and international experts, for two days of dialogue on Sri Lanka’s economic outlook, reform agenda and investment opportunities.

Through high-level discussions and strategic engagement, the summit will explore how Sri Lanka can strengthen competitiveness, attract investment, expand exports and position itself within Asia’s evolving growth networks.

SLEIS 2026 will feature keynote addresses, high-level panel discussions, sector-focused conversations, investor engagement opportunities and business networking designed to facilitate constructive dialogue between the public and private sectors.

The program will examine the policies, partnerships and investment opportunities that can accelerate Sri Lanka’s next phase of economic growth, with further details on the agenda, speakers and sessions to be announced in the coming weeks.

The Ceylon Chamber encourages early registration, as the Summit has consistently attracted strong participation from local and international delegates, and reaches full capacity well in advance. Register at https://sleis.chamber.lk/.