The saying, “People who live in glass houses shouldn’t throw stones’ is becoming a reality for some clergy in Uganda today. Some of them have entangled themselves in political issues, so much so that throwing a stone would mean death, closure, crippling, sanctioning, censorship, or complete abolition.
The architects of this glass house phenomenon smoothly executed it like a rat numbing one’s feet, only to wake up when the skin has been nibbled off by the same rat.
A dependence and survival button was pressed at some point, making it difficult for the said clergy and any other institution to operate without the State playing godfather to enable a breakthrough of a certain ceiling, posturing pseudo-success.
This fleeting pseudo-success offered to some clergy presented itself like an entitlement to the national cake.
Little did they know that it was a carrot that would lead them to a point of no return. To maintain this sorrowful pseudo success, many deals have to be made, dirty games have to be played to keep appeasing the insurmountable appetite and interests on both sides. The dirty games played by some clergy appear to be an exchange for some entitlements and privileges.
Much akin to the saying, ‘Scratch my back and I scratch yours’. You can do whatever you want, I will turn the other way like I didn’t see. These fleeting privileges take on many forms, especially material gains. This creates a feeling of arrivalism.
The Baganda put it so well when they say, ‘You don’t speak when you are eating’. This is akin to a saying by Martin Niemöller, a prominent German pastor and anti-Nazi dissident. Niemöller’s original words focus on how the Nazis systematically targeted different groups one by one, while good citizens remained silent because they didn’t belong to the targeted group.
“First they came for the communists, then they came for the socialists, then they came for the trade unionists, then they came for the Jews, then they came for me-and there was no one left to speak for me.”
Biblically, this is similar to a situation when an Egyptian Pharaoh, who didn’t know Joseph, took over leadership and all the privileges of the children of Israel were revoked overnight.
The writing is so clear on the wall, the clergy can read it, but the pseudo fleeting success and privileges have muted, blinded and deafened all their senses. Similar to the saying that they have ears but can’t hear, they have eyes but can’t see and they have mouths but they can’t speak.
The redeeming thing is, God always spares remnants who have not bowed to any idols, these speak the oracles of God either with the fearless courage of John the Baptist, or with the wisdom and humility of Prophet Nathan or the child like faith of David the giant killer.
But some like Pontius Pilate have washed the truth off their hands and opted to please the masses. Deceived in their mind that by doing this they will be protecting the pseudo success and privileges that have numbed the voice of God. In such a situation, God raises prophets from other nations to declare his Word, but when judgement comes, all are washed away, a part from those who will hearken to what the spirit is saying to the clergy and the nation.
God also uses such situations to distinguish the genuine from the self-seeking false men of God. The dilemma that hovers over every clergy, no matter the religion or faith, is whether to speak up and suffer the consequences or keep silent and suffer the consequences.