Lt Gen Otema recounts 47 years in the army, apologises to Ugandans

Lt Gen (Rtd) Charles Otema Awany has described his 47 years in the army as turbulent, marked by a mix of regrets and successes due to the nature of military work.

The decorated officer noted that the army should be about discipline, respect, and professionalism, and about defending the people from oppression, not causing them pain and suffering.

”This thing of saying I am a soldier, I am very strong, do you know me, I am very bad, that no longer works. I want to tell the children who are still in the army. The gun you have carried, the uniform you have carried, is because of the strength of the people, not you alone. The people are the ones with power over you; work, defend; what oppresses the people is what you must defend, not you causing pain to the people.”

Adding that, ”Those (army officers) who cause suffering to the people, that I am very bad, I am untouchable, they are all not there, those we joined together, they are all not there. People must live respectfully; the most important thing is, you are for the people, to protect their lives and their property.”

Lt Gen Otema has also apologised to the community of Acholi and Ugandans, saying that he could have erred during his service, but where not his making but rather for the interest of the public.

”To my people of Acholi and Ugandans, if I did anything wrong as a person, I apologise. Whatever I did was not in my interest but for the public, Lt Gen (Rtd) Charles Otema Awany, former commander of the Reserve Forces of the Uganda People’s Defence Force, said on Wednesday evening.”

He shared that he regretted his time in the army, saying; ”Well, like the work of an army officer, the military work, you all know very well, that you go to take your people, ours was to get people who Kony (LRA rebel leader) had abducted, now in that in the military work if maybe something happened that didn`t make people happy. As your child, there was nothing I did to harm anyone or to take away someone’s life. All of them, I was working for the people, so if it happened in a manner that didn’t amuse some people, then I apologise; it happened because of the nature of my work (military).”

He was appearing at a live broadcast on Radio Rupiny on Wednesday evening.

His response was triggered by the two-decade public concerns around the alleged shooting of Peter Oloya alias Yumbe, an inmate at Gulu Main Prison on September, 16, 2002.

Lt Gen Otema (Rtd), who is among the few top army officers the Acholi Sub-region has produced, regretted some of his actions, but denied allegations that he masterminded the shooting to death of Peter Oloya alias Yumbe during the military raid on Gulu Main Prison in Gulu City, then Gulu District, which also led to the abduction of 21 prisoners on September 16, 2002.

Oloya, whose death remains a cold case to date, was in prison alongside 20 others on charges ranging from murder to treason. That fateful Friday was a visitation day in Gulu Prison.

Gen Otema recounts that anything that happened that fateful day was for the good of the people, noting that it was intended to save extensive aggression and damage that would have been caused by the Lord’s Resistance Army (LRA) rebel group, who targeted the prison and wanted to rescue the inmates.

However, responding to the issue, Lt Gen Otema said; ”Well, you know, there is one thing which I should tell people, the death that would have happened was going to be more than the 3,4 or 5 people that were picked from the prisons, because what (intelligence) we had received, we got report which was coming that the LRA (Lord`s Resistance Army) rebel group wanted to come and attack prisons, now we sat and weighed that if you see that if they come and attack prisons, then it means it must be exchange of fire, or they should also fire guns.” He narrated.

”We eventually, we discovered that fighting (crossfire) in the centre of the town, many people would lose their lives, the best solution is that the people they want to remove from the prison should be relocated to the barracks, from the barracks, it is secure, if they try to come (barracks) then that is where the soldiers are and there would be no much damage.” He explained.

”But you know on top of that, those people were picked and taken to prisons in Kampala. Then later those who were taken to Kampala asked for amnesty, that they were wrong; indeed they were collaborating with those in the bush (rebels). The leader (President Museveni) was the one who granted them amnesty and had them released from prison, so where was the problem?” He questioned.

”Were we supposed to allow the LRA to come and remove them and many people die? It was not intended; it was for the safety of the majority.” He noted.

The cold case

In December 2017, in an opinion published in the Daily Monitor, current Minister for Justice and Constitutional Affairs, and Democratic Party President, Mr Norbert Mao narrated that it was a cloudy day when a contingent of UPDF soldiers led by Gen Otema forcefully abducted 21 prisoners, who were on charges ranging from murder to treason and later locked them up in the UPDF 4th Division Barracks in Gulu.

Mr Mao explained that on that fateful day, Oloya got visitors from home. They brought him his favourite dish: four legs and a head of a goat. Cooked food is not allowed in prisons. He had it prepared, and he ate it with his colleagues during dinner. The others include Ochieng David Penytoo, Lukwiya Pido, Stephen Olanya, Alex Otim and Tonny Kitara.

At 8 pm, it was time for lock up and Oloya went to his ward- Ward Number 3.

In the middle of the night, the inmates heard loud noises and banging of doors. Furniture was being roughly thrown about; people were wailing. These noises were coming from around the guard house near the gate located about 10 meters away from Wards 2 and 3. Inside the wards, lights were on. Outside, it was pitch black.

Loud commands were heard demanding that ”the six must be handed over immediately”. Soon the small gate leading to the courtyard was forced open, and a huge contingent of heavily armed soldiers swarmed the compound. The soldiers then headed to Ward 3 situated directly opposite Ward 2. There, Oloya and Pido were ordered out. Oloya, who was dressed in yellow uniform shorts and shirt, together with Pido, complied with the orders and came out.

Soon, there was a brief but violent scuffle. A loud voice was overheard shouting in Swahili: ‘nani wuyo, piga, piga yeye ‘, literally meaning ‘who is that one? Shoot him’. Shortly, a hail of bullets was sprayed, and the prisoners were ordered into the gate house.

The region prisons commander, Mr Onyai (as quoted by Mao), was in the office. He was seated on the floor holding his head with both hands. His facial expression embodied pain and grief. Inside the gate house, the prisoners were beaten and kicked about as the prison officers looked on helplessly.

They were then dragged and shoved into a waiting military truck.

Armoured Personnel Carriers, commonly known as ‘Mamba’ and Buffalo, were parked nearby, their bright headlamps beaming directly at the prison main gate. The prisoners were ordered to lie face down in the waterlogged truck.

Other prisoners were ordered to carry the lifeless body of Oloya into the truck.

The heavily escorted truck sped off. The convoy stopped at the quarter guard of the 4th Division headquarters. The inmates were shoved out of the truck amid kicks and beating.

The truck drove off with Yumbe’s body.

Oloya’s body was reportedly dumped in an unmarked grave at the cemetery originally earmarked for victims of Ebola. Demands for the government to exhume his body and hand it to his family have fallen on deaf ears.

Who is Lt Gen Otema?

Lt Gen Charles Otema Awany stated that as a private, he served in many ranks of the UPDF, including commander of the reserve forces, chief of logistics, liaison officer of the 165 brigade, and director of transport. He joined the army in 1979 and retired officially on August 20, 2026, alongside 19 other senior generals.

Speaking during the two-and-a-half-hour-long radio show, which the former army commander described as a bonfire chat relayed from his home village in Tangi Village, Purongo Town Council, Nwoya District, Lt Gen Otema recalls being an altar boy who had thought of joining the priesthood, but disclosed that his decision to join the army was driven by bravery and the pain of seeing Ugandans being killed by people linked to former President Idi Amin, including his late father Savio Ojok Awany.

He explained that after Amin was finally ousted and the transition to the National Resistance Army (NRA), his roles turned to pacifying northern Uganda, staging attacks against the LRA rebel group in Uganda, DR Congo and Sudan.

”If there is anyone that Kony (LRA leader) badly wanted, it’s Otema Awany. I disrupted him a lot. The most important thing was to save the lives of the people.” He stated.

”Museveni (President) asked me to return home and help the people. He asked me to coordinate intelligence. There was a lot of pressure.” He recalled.

”I sacrificed to come and tell people not to fight. No war, peace talk; I used radio (Radio 4 and Mega FM) to ask the fighters (LRA) to return home.” He explained, noting that thousands successfully returned home. Sharing his encounters as a soldier, Lt Gen Otema said: ”God saved me.” Relating to an incident in West Nile, Koboko District, which he said he and his troop of about 600 men were attacked by rebels aligned to Idi Amin and only about 200 survived.

”Many people died; only about 200 left. We retreated (from Koboko District) to Pakwach Bridge.” The Tanzanian later reinforced us; some militias backed us, then we returned and captured Bondo, Arua and Koboko.”

Lt Gen Otema said he survived death several times in Koboko, Yumbe, including an incident where a bullet instead hit a pistol he had in his waist, leaving him alive, and another incident in Gulu District where he entered an ambush of rebels, but was able to escape only because he had a civilian dress and wasn’t known to the attackers immediately.

Civilian life

As he incorporates himself into civilian life, Lt Gen Otema says he will shift focus to wealth creation through farming, but also called on the Acholi people to desist from political differences and embrace unity for consolidated development and unity.

”Don’t worry about me; I instead worry for my people. I will be available for my people; our wealth is in the land. Let us love ourselves as a tribe; leadership should not divide us. Avoid political differences; let’s use this time to unite as a tribe. If we stand together, we shall be respected, he advised.

Traditional cleansing

As part of his reunion with the civilian community, a cleansing ceremony at his ancestral home in Tangi, Purongo Town Council in Nwoya District, and the Acholi Cultural Institution has been performed to rid him of bad omens.

The cleansing ceremony includes stepping on a raw egg mounted at the entry of a homestead barefoot, stepping over the indigenous Pobo tree, and a long stick known as Layibi used for opening the granary. A goat is slaughtered, and the blood and cub are sprinkled on the person undergoing the procedure.

A Thursday, August, 28, 2026, mega homecoming ceremony has also been arranged at Kaunda Grounds in Gulu City to welcome him back among the people.

Acholi Parliamentary Group (APG) Chairperson, Ms Catherine Lamwaka, said the welcome ceremony is to recognise and appreciate Lt Gen Otema’s unwavering support to the Acholi community and Uganda at large.

JAMB lists three reasons your name may be missing from matriculation list

The Joint Admissions and Matriculation Board (JAMB) has given three reasons candidates may not find their names on the matriculation list.

The board explained the reasons in an explainer video posted on its official X handle on Friday.

According to JAMB, the first reason is the most common, while the third is the most important.

The board said candidates who have not accepted their admission on the Central Admissions Processing System (CAPS) may not have their names on the list.

‘Number one is the most common, while number three is the most important. You have not accepted your admission on JAMB CAPS or your admission status reads not admitted,’ the board said.

JAMB advised candidates whose admission status shows ‘not admitted’ to return to their institutions and have their admissions processed.

‘If it reads not admitted, return to your institution to process your admission,’ JAMB stated.

The board also said some candidates may be missing from the list because their institutions have not sent their verified matriculation details to JAMB.

‘Your institution admission office has not forwarded your verified matriculation details to JAMB,’ it said.

JAMB urged candidates affected by this to contact their institutions and ensure their admissions are processed on CAPS.

Another reason, according to the board, is failure to print the JAMB original result slip and admission letter.

‘You have not printed your JAMB original results slip and admission letter,’ the board said.

It advised candidates in this category to visit the nearest JAMB office or an approved Computer-Based Test centre to print the documents.

‘So visit the nearest JAMB office or approved CBT centre and get it printed,’ the board advised.

JAMB also urged candidates to follow its social media platforms for further updates and information.

O! people, lend me your ears

Four days ago, the world marked the birthday of the leader of mankind, Prophet Muhammad (peace be upon him). As usual, today, our central mosques shall be inundated with sermons, some of which will most likely be dedicated to exploring the huge socio-cultural and religious patrimony he left behind. What a man that is; not what a man that was. Here, reference, once again, is to a Prophet whose vocation is the distillation of truth from falsehood. Here, reference is to a Prophet whose ministration is the redemption of humanity from servitude to their passion and greed. Here, reference is to a Prophet whose peregrination on earth is circumscribed by eternal lessons for men and women of intuition and contemplation. Every day that the sun rises, his name is mentioned and extolled. At dusk, his heritage is celebrated in the minds of billions among the creatures of the Almighty.

Of the eternal lessons that we can learn from his life, the speech that he delivered during his last pilgrimage, once again, comes to mind. I chanced upon the speech in a book entitled: ‘Speeches that changed the world: Over 100 of the most influential speeches ever made’. Edited by Emma Bearer and published in 2006, the book attempts to do probably the most difficult, if not impossible, scholarly endeavour: compilation of speeches ever made and by which humanity witnessed revolutionary changes. When I saw the book on the shelf in our university library for the first time, I began to raise questions that I hoped it would answer: what yardsticks has this editor employed in listing and delisting the speeches? How would the editor of this book treat speeches of religious personages such as Prophet Isa and Prophet Muhammad (a.s)? Is it possible indeed to do a compilation of great speeches ever made by humankind without glossing over or neglecting others?

Rhetoricians are unanimous on what constitutes elements of a great speech: that it must be masterfully constructed; that, in addition to being flowery and enchanting, it must not lack substance- it must centre on a theme or subject which appeals to and speaks to the reality, values and ideals of its targeted audience; that the speech must not only convince its audience but must equally be capable of arresting the attention of newer audiences several decades and centuries after it was first given.

Thus the editor begins his search for such speeches in human history. He plumbs the religious and the profane. The reader of this book is hoisted into that sacred platform where Prophet Musa is ‘seen’ addressing the Jews; where Nelson Mandela, with a clenched fist, shouts ‘Let freedom reign’. The reader is taken back into that period in history when Martin Luther King cried ‘I have a dream’; when Jefferson spoke of ‘Equal and exact justice to all’ and unto Abraham Lincoln’s vociferous demand for ‘Government of the people, by the people, for the people’. This book retrieves for us the best speeches of Mahatma Gandhi and the calamitous gravitas of Hitler when he shouted: ‘My patience is now at an end’.

The editor of this book eventually listed the speech that the Prophet delivered on Mount Arafah during his last hajj as the most influential ever in human history.

After affirming his faith in Allah, and mentioning His praise and seeking His blessings, the Prophet delivered the speech. It goes thus: ‘O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.

O People! Just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take usury (interest); therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has judged that there shall be no interest and that all interest due to Abbas Ibn ‘Abd al Muttalib (the Prophet’s uncle) shall henceforth be waived. Beware of Satan for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

‘O People! It is true that you have certain rights in regard to your women, but they also have rights over you. Remember that you have taken them as your wives, only under Allah’s trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them, for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste.

‘O People! Listen to me in earnest, worship Allah, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve; an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white- except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim, which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

‘Remember that one day you will appear before Allah and answer for your deeds. So beware. Do not stray from the path of righteousness after I am gone. O! People, no prophet or apostle will come after me and no new faith will be born. Reason well therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and the Sunnah (Hadith), and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listened to me directly. Be my witness, O Allah, that I have conveyed your message to your people.’

UPDATE NEWS:

Zambian Musonda powers to Uganda Open title

Zambian Dominic Musonda evidently did less to maintain grip of the lead before eventually lifting the coveted 85th Johnnie Walker Uganda Amateur Golf Open title at Kitante on Friday.

The handicap +4.0 player may have carded three-over 75 in his final round but it did not stop him from winning the 72-hole stroke-play competition by three shots at Uganda Golf Club (UGC).

He won the title with a best aggregate score of nine-under 279 gross to become the first Zambian winner of this championship in history.

And that’s even though, Musonda had held a six-shot advantage over the rest of the field, thanks to his amazing bogey-free round of eight-under 64 on Day Three on Thursday.

The man from Nkana Golf Club managed to still hold off his best friend Zambian Gilbert Chalwe and claimed the title, which had eluded him a year ago at Lugazi Hills Golf and Country Club.

‘I am feeling great,’ 22-year-old Musonda reacted. ‘Coming back to Uganda and winning this tournament, it feels great.’

Uganda’s best performer was 2025 winner Joseph Cwinyaai who rose from the second pressure group to finish third behind Chalwe on two-over 290 gross, ahead of Joseph Kasozi.

The two-time Open champion Cwinyaai finished with a respectable round of two-under 70 comprising three birdies and a bogey on the last nine holes.

Scratch player Kasozi, had been part of the lead pressure group with the Zambians over 36 holes but he rued his putting, finishing with a three-putt on the par-4 Hole No.18 for a bogey which relegated him to finish fourth on 291.

85TH JW UGANDA AMATEUR GOLF OPEN

FINAL LEADERBOARD

1 Dominic Musonda (ZAM) 72 68 64 75 279 -9

2 Gilbert Chalwe (ZAM) 74 65 71 72 282 -6

3 Joseph Cwinyaai (UGA) 73 78 69 70 290 +2

4 Joseph Kasozi (UGA) 68 72 75 76 291 +3

T5 Lawrence Walakira (UGA) 71 77 76 70 294 +6

T5 Joel Okoth (UGA) 75 73 74 72 294 +6

T5 Musamba Kapoma (ZAM) 73 72 75 74 294 +6

T5 John Musiimenta (UGA) 70 72 77 75 294 +6

T9 Godfrey Kambale (UGA) 76 79 69 72 296 +8

T9 Sande Lulet (UGA) 77 73 73 73 296 +8

Why I advocate United State of Taraba – Gov Kefas

Taraba State Governor, Dr Agbu Kefas, on Friday, said collective unity among religious and ethnic groups towards developing the state was the reason he was advocating for ‘A United State of Taraba’.

While addressing citizens on the occasion of the 35th anniversary of Taraba State, the governor also declared that the projects being undertaken by his administration were not more important than the unity of the citizens.

According to Kefas, his administration was building a Taraba where Christians and Muslims, people from the northern, central and southern parts of the state, as well as various ethnic communities, understand that they share one destiny.

‘No religion, political party or ethnic group can develop Taraba alone. No local government can permanently prosper while another part of the state collapses.

‘Our diversity should be our strength; it must never become a weapon against us. Of all the projects we are undertaking, none is more important than our unity, and that is why I advocate for ‘A United State of Taraba’,’ Governor Kefas explained.

The governor also insisted that politics must never destroy the unity and peace of the state, urging political associates and opponents not to recruit young people into violence.

‘As political activities increase, let us compete with ideas. Let us campaign and disagree, but let us not recruit young people into violence.

‘We must not weaponise ethnicity and religion. We must not introduce dangerous weapons into our communities. No one’s ambition is worth the blood of a Taraba citizen,’ Kefas insisted.

The governor urged security agencies to remain professional and impartial, just as he called on traditional rulers to remain fathers to all, political leaders to act responsibly, and young people to refuse to become instruments in the hands of politicians.

Governor Kefas also explained his decision to move from the Peoples Democratic Party (PDP) to the ruling All Progressives Congress (APC).

The governor disclosed that his decision was a strategic step designed to strengthen Taraba’s engagement with the Federal Government, widen development partnerships and position the state to benefit more effectively from national opportunities.

‘My decision to move to the ruling All Progressives Congress (APC) was not an abandonment of those who elected me; it was not an abandonment of my principles or a change in my commitment to Taraba,’ he continued.

‘My decision was a strategic step designed to strengthen Taraba’s engagement with the Federal Government, widen development partnerships and position our state to benefit more effectively from national opportunities.

‘Political parties are instruments through which leaders pursue service. I did not change my commitment to Taraba; I strengthened the platform from which I pursue that commitment.

‘We will work constructively with President Bola Tinubu, the Federal Government, our National Assembly representatives, development institutions and responsible partners wherever cooperation advances our interests. Cooperation does not mean surrender. Where Taraba’s security, resources, dignity or welfare are involved, I will defend the interests of our people,’ he assured.

Governor Kefas disclosed that his administration had introduced a six-month Social Investment and Poverty Relief Programme, Taraba CARES, to tackle the effects of hardship on citizens.

According to the governor, the programme will provide targeted food assistance, household support, temporary community employment, agricultural inputs, livelihood equipment, health and nutrition outreach, school-family assistance, emergency water interventions, and assistance to vulnerable older persons and persons living with disabilities. It will run from October 2026 to March 2027.

The governor assured that Taraba CARES would not become a political sharing programme, as it does not belong to the APC, Christians, Muslims or any particular tribe.

He explained that the programme belongs to vulnerable Taraba citizens who genuinely need intervention, and that selection must therefore be based on verified need, transparency and community accountability.

Kwara APC aggrieved members form coalition to back Tinubu, oppose party leadership

Former All Progressives Congress (APC) governorship aspirants and other aggrieved members in Kwara State under the aegis of Otoge Progressives (TOP) have formed a coalition to support President Bola Tinubu’s re-election bid in the 2027 general elections.

The group, however, said it would remain in the APC while working with the opposition Peoples Democratic Party (PDP) to seek a change of government in Kwara State.

The members made their position known at a stakeholders’ rally in Ilorin, the state capital.

The TOP comprises former APC governors, National Assembly aspirants, political leaders and party elders.

Addressing the stakeholders, Chairman of the APC Elders’ Caucus, Chief James Ayeni, said the group had resolved to work with another party to achieve a change of government in the state.

‘We are still members of the APC. We are only working with another party to have a change of government. We definitely need a change of government.

‘It’s quite unfortunate. We had thought we would make a big difference among the people when we had the Otoge revolution in 2019. So, with what’s happening, it’s necessary that we have a change of government in the state now.

‘Government is not for one person. It’s not a company where you have an overall boss. It’s a contribution of everyone that makes a government. We can’t make you a leader and think you can do whatever you want on your own,’ he said.

Also speaking, Kwara Central Senator Salihu Mustapha said the 2027 elections would provide an opportunity to reset the state’s political landscape.

He urged his supporters and other stakeholders to vote for Tinubu and candidates backed by the coalition.

He said, ‘We should use the next elections to reset the political landscape of the state. We should all be ready to vote wisely, and all guide our votes during the election.

‘We are here today to thank all of you for your dedication and support. Our philanthropy over the years will speak for us at the polls.’

A former governorship aspirant, Senator Yahaya Oloriegbe, said the people needed an approachable representative in the National Assembly who would attract development and improve their welfare.

3SC, Inter Lagos set for historic NPFL curtain-raiser

The 2026/27 Nigeria Premier Football League (NPFL) season will begin with a Southwest derby carrying more than the usual weight of an opening-day fixture when 3SC (Shooting Stars) host Inter Lagos today in Ibadan.

For Shooting Stars, the encounter at the Lekan Salami Stadium is an opportunity to announce their intentions from the outset. For Inter Lagos, it represents a landmark moment-the club’s historic debut in Nigeria’s top flight after securing promotion from the Nigeria National League (NNL) last season.

There is no previous top-flight head-to-head record between the sides, adding another layer of intrigue to a fixture already loaded with regional significance. Inter Lagos arrive as newcomers, but not as a team merely content to fill the ranks.

The newly promoted side has spent pre-season working on cohesion through a series of tournaments. Their challenge now is to translate that preparation into competitive football against one of the country’s most established clubs.

Shooting Stars, meanwhile, enter the new campaign with considerable activity both on and off the pitch.

After appointing a seasoned gaffer Salisu Yusuf as new technical adviser, the ‘Oluyole Warriors’ unveiled Chowdeck as their new headline shirt sponsor and Bovas as sleeve partner, providing a significant commercial boost ahead of the new season.

The Ibadan club has also strengthened its squad aggressively, bringing in at least seven new players. Olakunle Alaka, Isa Yusuf, Taheer Abubakar, Albert Kovarh, Abdulaziz Dalahtu, Kalu Nweke, and Aule Johnmark are among the arrivals expected to add depth and competition to the team.

The opening fixture, therefore, offers a compelling clash of experience against ambition: a historic NPFL heavyweight facing a club determined to make its first appearance in the elite division memorable.

And with the rest of Matchday One scheduled for Sunday, August 30, the Shooting Stars-Inter Lagos encounter will have the distinction of opening the new NPFL campaign.

When the two sides walk onto the pitch today, the stakes will extend beyond the first three points of the season.

For Inter Lagos, history beckons, while for Shooting Stars, the message is clear: the new NPFL season starts in Ibadan, and the Oluyole Warriors intend to make their opening statement count.

Cultural leaders, politicians mourn King Oyo, hail his legacy

Cultural institutions and political leaders have mourned the death of Omukama (King) Oyo Nyimba Kabamba Iguru Rukidi IV, describing him as a visionary traditional leader whose legacy will endure in Tooro and Uganda.

Buganda

The Katikkiro of Buganda, Charles Peter Mayiga, said the death of the Tooro monarch was a great loss to the kingdom and the country, and conveyed condolences to the royal family and the people of Tooro.

Speaking to the media on Friday at Bulange, Mr Mayiga said he was informed of the Omukama’s death and immediately conveyed the news to the Kabaka of Buganda, Ssaabasajja Kabaka Ronald Muwenda Mutebi II, who was deeply saddened by the death of his younger brother.

He said Buganda and Tooro have maintained close historical ties since the establishment of the Tooro Kingdom in the 1830s, with the two royal families supporting each other over the years.

“Members of the royal families of Tooro and Buganda have been taken care of by the different kings of the two kingdoms and vice versa,” he said.

Mr Mayiga recalled that when Omukama Oyo ascended the throne at the age of three, the Kabaka of Buganda was among those appointed to guide him, further demonstrating the longstanding relationship between the two kingdoms.

“We have always worked together and planned together, all in the interest of the people of the two kingdoms,” he said.

The Katikkiro said Omukama Oyo’s death was a significant loss to the people of Tooro, noting that the King had worked to preserve the kingdom’s heritage and improve the welfare of his subjects.

“But it is a great loss to Uganda too. We join the people of Tooro, members of the royal family of Tooro and all Ugandans in expressing our sadness over the sudden passing of Omukama Oyo,” he said.

He urged the people of Tooro to remain united, calm and prayerful as they prepare for the burial ceremonies and traditional rituals following the King’s death.

Busoga

The Kyabazinga of Busoga, William Wilberforce Kadhumbula Nadiope IV, described the late King as a monarch whose contribution to the history, culture and aspirations of the Tooro people would endure.

“His Majesty Omukama Oyo Nyimba Kabamba Iguru Rukidi IV leaves behind a cherished chapter in the history, culture and aspirations of the Tooro people. His remarkable legacy and devotion to his Kingdom will endure for generations,” the Kyabazinga said.

Alur

The Prime Minister of Alur Kingdom, Prince Lawrence Opar Angala has eulogised King Oyo as one who served with distinction.

In his message on August 28, the Prime Minister of Alur Kingdom, Prince Lawrence said: ‘We mourn the loss of a remarkable sovereign and a pillar of strength of our culture and nation. Omukama Oyo was a visionary leader who served his people and Kingdom with great distinction, wisdom and dedication.’

‘He passed away at such a tender age before his full potential had been realised.’

Ankole

The chairperson of Nkore Cultural trust and prime minister of defunct Ankole Kingdom Dr George William Katatumba described the late King Oyo as a dedicated leader who excelled in the modern traditional leadership.

‘King Oyo was a remarkable symbol of modern traditional leadership. Having ascended to the throne at the tender age of three, he grew up under the watchful eyes of the world, developing into a visionary monarchy of absolute grace, humility and dignity. Over the three decades, His Majesty served as a passionate custodian of Tooro’s rich cultural heritage while championing vital causes in youth, empowerment, health, environmental conservation and national unity’ he said .

He added that the loss of King Oyo is not just a tragedy to Tooro kingdom alone, but also to Ankole and Africa at large.

‘The bonds of friendship, historical neighborhood and shared cultural values between the people of Ankole and Tooro have always run deep. The loss of such a vibrant and dedicated leader at the youthful age of 34 is not just a tragedy for Tooro, but a profound loss for the entire cultural fabric of Uganda and Africa,’ he noted.

Political tributes

The Forum for Democratic Change (FDC) also mourned the King, describing him as a visionary traditional leader who united his subjects regardless of their political or religious affiliations.

In a statement issued on Friday, FDC president Patrick Oboi Amuriat said the party had received the news with shock and extended condolences to the royal family, the people of Tooro and all Ugandans.

“His Majesty will be remembered as one of the visionary traditional leaders of our time who led his people regardless of their political party or religion,” Mr Amuriat said.

The party said that during his 31-year reign, King Oyo grew from a child monarch into an educated adult leader who championed education, youth empowerment, healthcare, environmental protection and the fight against HIV/Aids.

FDC called on Ugandans to remain united as they await official funeral arrangements from the Tooro Kingdom.

The Justice Forum (JEEMA) also joined the people of Tooro in mourning the King, describing him as a humble and visionary cultural leader who became a symbol of peace, unity and development.

JEEMA said King Oyo would be remembered for his efforts to empower young people, promote education through the King Oyo Scholarship Fund, conserve the environment and advocate for public health.

“His leadership embodied values of tolerance and social harmony that JEEMA cherishes,” the party said.

JEEMA also used the occasion to call for greater national attention to non-communicable diseases, including hypertension, diabetes and cancer.

The party urged the Ministry of Health to strengthen public awareness, early screening and primary healthcare services, while calling for sustained investment in the health sector.

King Oyo died at about 10pm on Thursday, August 27, aged 34, according to the Tooro Kingdom Prime Minister, Calvin Armstrong Rwomiire Akiiki.

Reports of his death began circulating on social media earlier on Thursday, prompting the Tooro Kingdom to ask the public to disregard the unverified reports.

Later in the evening, the Kingdom confirmed that the King was critically ill and asked Ugandans to pray for him before his death was officially announced.

Born on April 16, 1992, Oyo became Omukama of Tooro on September 12, 1995, at the age of three, following the death of his father, Omukama Patrick David Matthew Kaboyo Olimi III.

He was formally crowned in April 2010 after attaining adulthood and went on to reign for 31 years.

His death has triggered an outpouring of tributes from political leaders, cultural institutions and members of the public, who have praised his contribution to Tooro and Uganda.

Imams urged to balance Da’wah with health, family

The Chief Missioner of the Nasrul-Lahi-l-Fatih Society (NASFAT), Imam Abdul-Azeez Morufu Onike, has urged Missioners and Imams to pursue excellence in Da’wah while protecting their health, families and long-term ability to serve.

Imam Onike made the call in Cotonou, Benin Republic, at the 11th NASFAT Missioners’ Conference.

He said the major challenge was not whether Missioners should serve Allah, but how they could remain committed without destroying themselves through excessive demands.

‘The real question is: How do we serve Allah faithfully without destroying ourselves? How do we remain passionate without burning out, neglecting our families, compromising our health, or diminishing the quality of our service?’ he asked.

According to him, Islamic leadership requires neither exhaustion nor complacency, but consistent, sincere and sustainable excellence, or I?san, in the service of Allah.

Imam Onike urged participants to honestly examine their productivity, engagement and use of time. He noted that while some Missioners were genuinely overstretched, others were working sustainably, while some might be performing below their potential.

He challenged them to consider whether their activities could be reduced without significant impact, how much Da’wah they had personally initiated in recent months, and whether claims of being ‘too busy’ reflected genuine responsibilities or poor prioritisation.

He also encouraged Missioners to reflect on how effectively they were using the knowledge, skills, opportunities and time entrusted to them by Allah.

The Chief Missioner also highlighted the financial pressures facing many Imams and Missioners, including irregular income, rising living costs, healthcare expenses, children’s education and retirement insecurity.

He urged them to plan deliberately for their families’ future and consider what would sustain their dependants if they were no longer able to preach or work.

‘These are not merely financial questions; they are questions of amanah, stewardship, and responsible leadership,’ he said.

Imam Onike also commended participants who completed the Pre-Conference Capability Assessment Test, describing it as an important step toward measuring and improving capacity development. He urged Missioners to study their results and use the findings for personal growth, stressing the importance of mu?asabah, or self-examination.

Drawing from his personal experience of illness in 2009, he cautioned against glorifying excessive workloads while emphasising that sustainability should never become an excuse for complacency.

He said the goal was to help Missioners establish healthy boundaries while maintaining commitment to Da’wah.

Nutritionists warn against feeding infants unhealthy foods

Nutritionists have warned against the growing practice of substituting breast milk with unhealthy foods for babies below the age of six months as one of the factors fueling malnutrition.

During the commemoration of this year’s breastfeeding month at Masaka Regional Referral Hospital on Thursday, expert nutritionists and stakeholders reflected on impediments to effective breastfeeding with a call for behavioural change, policy strengthening and enforcement of existing legal frameworks.

Mr Richard Ninsiima, a principal nutritionist at Masaka Regional Referral Hospital and head of the nutrition unit, noted that the numbers of malnourished children received at the unit – at least 60 every week – are still high and attributed this to introduction of infants to dangerous foods before the right time among other challenges.

“The only recommended food for infants below six months is breast milk, there is a growing vice of feeding babies on cassava porridge but this food is an energy giving food yet a baby needs body building foods most, we receive several babies whose growth was stunted by this wrong habit,” he noted.

August is a breastfeeding month commemorated annually and this year’s theme is “Breastfeeding for a sustainable start in life: strengthen what works.”

Mr Ninsiima asked mothers to seek advice if they find any challenge in fulfilling their obligation for up to six months.

“There are always exceptions for instance mothers with HIV, but proper guidance should come from technical people and we encourage mothers to desist from feeding their babies any food other than breast milk, but in case of any challenge, they should seek guidance,” he said.

Among other challenges raised include lack of breastfeeding facilities at most workplaces though the law provides for the same to enable mothers to feed their babies while at work. Absence of such facilities forces many to leave them at home.

“As a country we’re still far from realising the legal provision that tasks employers to provide space and time for mothers to keep and care for their babies at workstations, eventually they leave them home and thinking of alternative foods begins here, imagine feeding a baby on black tea the entire day, which nutrients in mere boiled water!” Mr Ninsiima wondered.

In 2025, Parliament amended the Employment Act to insert new sections including 56A which mandates every employer to avail time, space or a facility for breastfeeding and childcare for children of employees.

Dr Mary Nyantaro, a consultant paediatrician, reiterated the value of breastfeeding noting that it’s the child’s first source of rich nutrition, a first protection against diseases, and a foundation of steady mental and holistic healthy growth which relieves the country from the burden of a sickly population.

The Bishop of West Buganda Diocese, Rt. Rev. Gaster Nsereko, urged men to support their breastfeeding wives by relieving them of some house chores so that they reserve time for taking care of infants well at least in the first sensitive six months.

“For mothers to fulfill this critical mandate they always need support, I urge men to offer that help by relieving some tasks from mothers, it will give them enough time,” he said.

Mr Jude Muleke, the Kabaka’s chief in Buddu County, asked women to also avoid tampering with breast milk, but instead strive to deliver it to babies in a pure natural form.

“I have learnt that some women get their breast milk and refrigerate it, so that their babies can be fed while away, but I think this is not also right, let’s avoid tampering with the natural state of breast milk,” he noted.

According to the Ministry of Health’s recent statistics, in just six years, Uganda has moved from 66 percent to 94 percent of mothers exclusively breastfeeding their babies in the first six months of life and 81 percent of newborns are put to the breast within the first hour of birth.

However, gaps remain. Health officials reported a drop in breastfeeding beyond six months and a decline in complementary feeding practices.