A recent fight between the Anglican Church of Uganda and its breakaway faction, the Reformed Church of Uganda, has taken a new twist, with the former warning the latter to desist from misleading the members of the public by using its songs, vestments and other liturgical relics.
The Reformed Anglican Church is set to launch its new West Acholi Diocese headquarters in Lamogi Sub-county, Amuru District, this weekend (July 5).
The launch, to be presided over by Rev Prof Jonathan Kyangasha, the Archbishop of the Reformed Anglican Church Province of Uganda, will take place at Lwalakwar village, Lacor parish, Lamogi sub-county, Kilak South, Amuru District.
According to Rev Patrick Lumumba, the Reformed Anglican Church’s coordinator for the Acholi region, the Reformed Anglican Church has already planted churches in West Acholi in Gulu City, Gulu, Amuru, and Omoro districts.
‘Reformed Anglican Church is an evangelical, apostolic and sacramental church and doctrinally anchored on the Holy Scriptures and Creeds. Just within one month, the Reformed Anglican Church of West Acholi has planted 11 Congregational Churches,’ Rev Lumumba said in a statement.
However, last week, the Diocese of Northern Uganda distanced itself from the developments associated with the Reformed Anglican Church following complaints that some of the new church’s vicars and officials were doing mobilisation in disguise of the diocese. In a statement, the Diocese of Northern Uganda denounced and distanced itself from the new group.
‘The diocese has become aware of the presence and operations of the Reformed Anglican Church in parts of Northern Uganda.
The Church of Uganda does not have any relationship with this group and does not share any mission programmes of the Church of Uganda,’ Rev Samuel Kidega, Diocesan Secretary for the Diocese of Northern Uganda, stated.
‘We wish to inform all Christians, religious leaders, government authorities, development partners, and the general public that the Diocese of Northern Uganda is not affiliated with, connected to, or represented by the Reformed Anglican Church and its activities within Northern Uganda.’
‘Any ministries, fundraising activities, church planting initiatives, ordinations, appointments, etc., conducted by the Reformed Anglican Church should not be interpreted as having the endorsement, approval, or participation of the Diocese of Northern Uganda,’ he noted.
‘Members of the public, local communities, development partners, and church congregations should exercise due diligence when engaging with organisations or individuals claiming affiliation with the Church of Uganda.’
Last week, the Province of the Church of Uganda expressed concerns over the alleged continued use of its liturgical assets and hymns by the Reformed Anglican Church across the country.
Accusing the new church of confusing its faithful across the country, the Church of Uganda said the illegal activities of the Reformed Anglican Church were spreading confusion instead of sowing the seeds of unity among Ugandans.
In a statement issued on June 25, Rev Canon William Ongeng, the Church of Uganda Provincial Secretary, cautioned the Reformed Anglican Church against unauthorised use of the Church of Uganda’s identity and vestments.
‘We are particularly concerned by the unauthorised use of vestments resembling those worn by clergy and bishops of the Church of Uganda, as well as the adoption of Anglican worship traditions and hymns to create an impression of legitimacy,’ Rev Ongeng stated.
According to Rev Ongeng, the Church of Uganda has noted with concern the activities of the Reformed Anglican Church, which have been using Church of Uganda hymns, Anglican liturgical practices, and clerical and episcopal vestments in a manner that is misleading the public into believing that they are part of the Church of Uganda.
‘The wearing of clerical collars, cassocks, episcopal shirts, pectoral crosses, mitres, croziers, and other ecclesiastical insignia by persons who are neither licensed nor recognised by the Church of Uganda constitutes a serious misrepresentation,’ he added.
Inflexible
Meanwhile, the Reformed Anglican Church has remained uncompromising over whether to yield to pressure by the Church of Uganda to refrain from using its hymns, vestments and other worship regalia while conducting prayers and other ceremonies.
According to the Reformed Anglican Church, the Church of Uganda does not possess ownership rights for the vestments, rites and hymns it uses currently.
‘No single Anglican province can claim exclusive ownership of the Anglican faith, its liturgy, episcopal vestments, clerical collars, cassocks, mitres, croziers, or the historic traditions shared by the wider Anglican Communion, unless protected by specific intellectual property rights,’ it said.
According to Rev Canon Kisakye Zac Kalimi, the Provincial Secretary, Worldwide Anglican Church in Uganda, the Anglican tradition, including liturgy, hymns, episcopal vestments, and ecclesiastical traditions, did not originate with the Church of Uganda, and they have been part of the worldwide Anglican heritage for centuries, even before the establishment of the Church of Uganda.
In a statement, Can Kisakye said the vast majority of Anglican hymns were composed by Christians from different countries and generations over several centuries and that they belong to the universal Christian heritage.
‘Where a particular hymn has been copyrighted by its composer or publisher, such copyright should naturally be respected. Furthermore, clerical collars, cassocks, pectoral crosses, episcopal shirts, and similar vestments are not unique to the Church of Uganda. They are widely used by Anglican churches across the world,’ he said.
But Rev Ongweng, in the statement, warned that continued use of the Church of Uganda’s identity, vestments, hymns, traditions, and liturgical practices, hymns, liturgical relics by the Reformed Anglican Church could result in litigation.
‘Any claims or representations suggesting otherwise are false and intended to mislead the public. Should this misrepresentation continue, legal action will be taken to safeguard the integrity of the Anglican doctrine and worship,’ he noted.
However, Can Kisakye said their collective efforts should focus on helping the poor, protecting children and vulnerable persons, promoting justice, and strengthening Christian families instead of allowing differences in church administration to divide the church.
‘We appeal to all Anglican bodies and Christian denominations to pursue dialogue, mutual respect, and peaceful coexistence instead of public hostility. The Church of Christ is strengthened not through division but through love, truth, and faithful witness,’ Can Kisakye stated.
In the 1870s, the Church Missionary Society introduced Anglican Christianity into Uganda under the Province of East Africa. It, however, took approximately 90 years (until the early 1960s when the Province of the Church of Uganda was inaugurated) to become autonomous from the Province of East Africa.
Background
The Reformed Anglican Church in Uganda is a breakaway faction from the mainstream Church of Uganda. The schism emerged following a 2019 leadership dispute in the Kumi Diocese over the election of Rev Charles Oode Okunya. The situation escalated in 2022 when Rev Okunya was consecrated as bishop of the group’s Upper Nile Diocese. This led to disputes over churches, congregations, and property, resulting in takeovers and tense standoffs.
Senior church leaders, including Archbishop Stephen Kaziimba, were also blocked from accessing disputed church premises in the Kumi Diocese until Rtd Bishop John Charles Odurkami was deployed in the diocese to consolidate and unite the Anglican faithful in the diocese. However, when he went to Kumi in early 2019, the situation was not only fierce and rough but also an environment filled with rebellion and rejection.