‘Are they (the umbelievers) claiming the possession of the right to distribute the bounties of your Lord? It is ‘We’ (Allah) that distribute among people their sources of livelihood in this world and ‘We’ exalt some in rank above others so that some may employ the services of others. Your Lord’s mercy is better by far than all their hoarded treasures’. Q. 43: 32
Preamble
History is resplendent with lessons for people whose steps in life are in tandem or not with Allah’s guidance. There is no life’s odyssey without a divine warning. Heeding or shunning such a warning is however a matter of choice. And the consequences or otherwise of such a choice will eventually become the heritage of the concerned person.
We live in a world, today, that is quite different from that of the centuries past when the Qur’an was revealed to Prophet Muhammad (SAW). But surprisingly, nothing in the contemporary world has run counter to the predictions of that sacred Book or those of the last Messenger of Allah, Prophet Muhammad (SAW).
For instance, business transactions in the time of the Prophet might not involve high technology or the sophistication of transport as of today but the norms which guided business in those days are still as vital today as they were then. Not even the introduction of mundane ideologies like capitalism, socialism, and communism has altered those norms. So far, the source of the wealth of the world has not changed from what it was in the past millennia. That source is the earth from which every atom of wealth emanates. Even the materials used to manufacture satellites or space shuttle aircraft are from the earth.
Thus, from agriculture to nuclear device, no new norm has been introduced to warrant any new world order that can affect the faith of the Muslims. As a matter of fact, the world has witnessed the collapse of communism and that of socialism within a period of 74 years despite their overbearing influence when they held sway. It is just a matter of time for the current pervading capitalism to go the way of socialism and communism.
Economic ideology
An unlettered personality like Prophet Muhammad (SAW) did not need to formulate any mundane economic ideology to run a great Islamic government. He was not just a political leader but also an economic expert, a great law giver and an army general of impeccable status.
Without necessarily going into details on how he managed the economy of the Islamic state which he established and ruled from the scratch, it is obvious that even his ascension to the seven planets which paved way for modern man’s exploration of the space is of immense economic value to the contemporary world which no sensible critic can logically dispute. Although the Quran which was revealed to an unlettered Muhammad (SAW) is seen by some ignorant people as a mere religious Book, the economic value of that Book has remained unquantifiable and will remain so forever. The fast-spreading Islamic banking in the West today is a clear evidence of that fact.
Being the most read book in the world, the Quran has been translated into hundreds of languages making it possible for millions of people, Muslims and non-Muslims alike, to be employed at the various segments of the world’s economy. For instance, the writing of the Qur’an, its recitation, its proof-reading, its printing, its marketing, its teaching, its translation, its interpretation and even its criticism by unbelievers are all sources of economic survival for millions of people in the world irrespective of their religions. The global engagement in research on that glorious Book by various scholars and intellectuals either for acknowledgement of facts or for criticism are an attestation to the above assertion. There was no book like the Qur’an before its revelation and there will never be a book like it till the world will come to an end. The mounting hostility to it in certain quaters is largely due to ignorance about it. But that cannot continue forever.
Islam as employer of labour
If only one quarter of a billion people is gainfully employed in the workings of the Quran alone, today’s world economy would have been remarkably upheld by the religion of Islam. Yet, apart from the Qur’an, millions of people are engaged in various businesses relating to Hadith (Prophetic Tradition), Fiqh (Islamic Jurisprudence), Tarikh (Islamic History), Tawhid (Faith in the oneness of Allah) and Thaqafah (Islamic Culture) among others. All such specialized books which emanated from the Qur’an itself were advanced to compliment the sacred Book of Allah.
Even, for hundreds of years that the Orientalists were busy citicising Islam through their satanic publications, it was undeniable that those destroyers were benefiting from the economic legacy of that divine religion through the sale of their evil publications.
Today, even as the same Orientalists are busy reversing themselves on what they had maliciously published about Islam in the past they are still benefiting economically from that great religion.
However, despite the vast economic advantages provided by Islam, some unscrupulous Muslims including Nigerians still engage in illegal businesses that contravene the tenets of that divine religion. Some of such Muslims are among the thousands of Nigerians who are now languishing in various prisons around the world. Some others are even sentenced to death, by various means, as punishment for their crimes. Incidentally, some of such people often commit their atrocities under the cover of Islam. This happened even during the time Hajj rites.
This reminds yours sincerely of a fortuitous encounter with one of them as far back as 1981 which keeps my heart quivered even today. I had once relayed that ugly encounter in this column through an article entitled ‘Business made in Prison’. But I decided to repeat it here today because it was an experience from which young Nigerian Muslim men and women of today can draw a lesson from.
Illicit act
A Nigerian youth of about 30 years of age called Akram (not real name) did not have anything like poultry in his dream when he was going into Saudi Arabian prison as a convict in 1981. His only prayer was for Allah to influence the minds of the Saudi Authorities to have mercy for him and grant him amnesty after two or three years in prison. His service term was 15 years. He had earned the sentence through drug trafficking engendered by blind ambition to be quickly rich by all means.
Akram is a quiet, easy-going young man from one of the Southwest Nigerian cities. He graduated from the Islamic University of Madinah in Saudi Arabia. I first met him in 1978 when I went for a first degree in that country. His University was in Madinah while mine was in Jeddah. He left Saudi Arabia after graduating in 1980 and settled down in Nigeria following a one year compulsory national service to the nation. In his plan, Akram did not want to work for anybody. His ambition was to be a big merchant of automobile and electronics. However, since there was no ready-made capital with which to start off such a business, he decided to take a short cut, typical of Nigerian style and he found Saudi Arabia, the country that funded his University education, as most suitable for such a dirty business. Thus, he embarked on his first illicit ‘business trip’ to the country of his Alma Mata in 1981.
It was on my way back to school from a summer holiday of the same year that I met him at the Murtala Muhammed International Airport (MMIA), Lagos. After embracing and exchanging pleasantries, we decided to sit together in the aircraft (of the then Nigerian Airways) in order to have a chat on the good old days and our expected future. Thus, from Lagos to Jeddah (a journey of five and a half hours), we really chatted to our fill. Then It was as if we had not spent one hour when we arrived at King Abdul Aziz Airport in Jeddah after five and a half hours.
Youthful dream
As bachelors, we discussed various issues ranging from marriage, bearing of children to monogamy and polygamy as well as family structure. We gossiped on the political trend in our country as championed by the then ruling party, the National Party of Nigeria (NPN). We compared Nigeria’s pace of development with that of Saudi Arabia and concluded that our government had neither focus nor plan a situation which made Nigerian youths abroad feel like orphans.
We also talked about world peace, the then cold war between the Western Capitalist World championed by the United States and the Eastern Socialist Block championed by the now defunct Union of Soviet Socialist Republic (USSR) and the future of Islam in Africa and the Middle East. We analysed the Middle East crises and the role of the two opposing world powers in those crises. We also veered into Nigeria’s micro economy by discussing the role of small and middle scale businesses in our country compared to those of other countries with similar status like Malaysia, Indonesia, Brazil, Singapore, India, Pakistan and Egypt.
Without gazing through any crystal ball, we concluded that with no middle class in place, our country might have no hope except through an accidental miracle. We also reviewed the use to which Nigerian oil was put vis-a-vis that of Saudi Arabia, Libya or Algeria. On this, we concluded that oil in Nigeria was a blessing from Allah which the country’s ruling class turned into a curse. But we were not experienced enough to suggest tangible solution.
Thus, in that long conversation which touched virtually all issues affecting the corporate life of Nigeria and her citizens, we agreed on some and disagreed on some. However, we were satisfied to have delivered our minds of their pregnancies if only to broaden our horizon.
Point of departure
On arrival at the King Abdul Aziz International Airport in Jeddah, my friend quickly dashed into the toilet and requested me to help push his baggage to the security desk for checking. He promised to join me shortly. It was almost my turn for security check before an instinct gingered me into consciousness. For more than 30 minutes after he entrusted his baggage to me and went into the toilet, my friend did not resurface. Something just told me to abandon his baggage as I was approaching the checking desk and I did. My own baggage was checked and I went out of the arrival hall to wait for him at the taxi garage. After about one hour of waiting and Akram did not surface, I decided to proceed to my hostel where he was to pass the night in my room as we had earlier agreed.
Breaking News
While I was still expecting him in my hostel, the electronic waves throbbed with breaking news. The Saudi Television reported the arrest of a Nigerian who smuggled drugs into the holy land. His name was ‘Akram’. That was at 9pm Saudi local time. We had arrived in Jeddah at about 9.00am that day. About one hour after the breaking news, my friend was brought to the gleer of the nation through the tube and paraded on the Saudi national television as the suspected culprit in the illicit drug trafficking. That was one of the most frightening moments of my life. Akram wanted to be rich and I was to pay the cost of his richness.
Rumination
What would have happened if I had not heeded the warning of my instinct? Who could have imagined that a seeming gentleman like ‘Akram’ would ever think of trafficking in drug for whatever reason? If I had been caught with Akram’s baggage, what explanation could have exonerated me? Those were some of the questions that immediately ran through me like milk runs through water and changed my mind about sentimental friendship with people, no matter how innocent they might look. There and then, I decided never to assist anybody again in carrying his or her baggage while on a journey.
After about three months of trial, Akram was sentenced to fifteen years in jail. He was lucky that drug trafficking at that time in Saudi Arabia had not attracted death as punishment. If it were now, the punishment would have been death sentence by beheading. I was also lucky that at that time the Saudi immigration authorities had not adopted the use of secret camera to monitor passengers.
Prison for reformation
For 15 years thereafter (from 1981 to 1996), Akram remained behind bars languishing in Saudi Arabian prison as an inmate among criminals as he anxiously expected to be let off the hook one day. But one good thing about Saudi Arabia as a country or any other Islamic country for that matter is the concept of reformation which imprisonment entails. Inmates are not just imprisoned as punishment for crimes they are also prepared for a better post-prison life and re-orientated for better world outlook.
Besides, prisoners are paid a specific amount of money daily for their labour in prison. And that gives them hope of reintegration into the society after leaving the prison. Such money is kept in a special bank account opened for them. The total amount is paid to each inmate after his or her prison term.
Thus, when Akram left the prison in 1996, the post-prison money paid to him by Saudi government became his main lot in life. He was deported to Nigeria but not without that prison labour reward that became his capital for a poultry business. Thus, within a couple of years thereafter, he had become a big poultry farmer but whether or not he learnt any lesson from that incident is another matter.
Qur’anic admonition
Most of the young men and women of today do not seem to believe in crawling before walking. To them, what matters most in their lives is how to quickly get money to spend and not how such money is made. That is the main cause of the high rate of crimes witnessed around the world today and the entailed short life span for those youths. In Qur’an, Chapter 43, Verse 32 quoted above, Allah had warned Muslims against desperate accumulation of wealth over 1,400 years ago even when desperate quest for wealth was unfashionable. However, the refusal by today’s youths to heed that warning and the aggressive greed of the privileged elders in power constitute the main cause of restiveness and insurrection around the world today.
In Islam, desperation for accumulation of wealth is prohibited because it encourages a focus on the end result rather than the means and its entailed immorality. In the past decades, Nigeria had sunk so deep into the valley of corruption that no one cared to ask about the source of any wealth even as corruption became the taproot of Nigeria’s tree of existence. Now, with parents, teachers and even legislators getting so desperate to become rich even right before their pupils and children what future is expected for those wards?
Parochial wealth estimation
Desperation is not what fetched Nigeria the enormous oil wealth of today. If desperation ever had any role to play in accumulating wealth, perhaps Nigeria would have long become a country in penury. This is because people who were more desperate in this same country and had lived and died some centuries back would have discovered this oil wealth and they would have exhausted it long before our own generation. But in consonance with the above quoted Qur’anic verse, Allah deliberately preserved it (oil) for our own generation for a reason best known to Him. Yes, oil may be the source of wealth at this time it is surely not the last source of wealth in this country.
There are other sources of wealth preserved for the future generations which no desperate ‘awks’ in this generation can discover. Those who see oil as the climax of wealth and want to own its control or die for it should engage in a rethink. You can only have the privilege of presiding over the wealth of a nation for a while and not for all time. The experience of some past regimes in Nigeria should serve as a sufficient lesson. And those in government today should also note this very well. The privilege of the past did not extend to the present and that of the present will not extend to the future. Every era is a transit. And every transit has a term.